महाभारतः mahābhārataḥ - book-12, chapter-308, verse-9

सा सुसूक्ष्मां कथां श्रुत्वा तथ्यं नेति ससंशया ।
दर्शने जातसंकल्पा जनकस्य बभूव ह ॥९॥

9. sā susūkṣmāṁ kathāṁ śrutvā tathyaṁ neti sasaṁśayā ,
darśane jātasaṁkalpā janakasya babhūva ha.

9. sā susūkṣmām kathām śrutvā tathyām na iti sasaṃśayā
darśane jāta saṃkalpā janakasya babhūva ha

9. sā susūkṣmām kathām śrutvā,
"tathyām na" iti sasaṃśayā (satyāṃ),
janakasya darśane jāta saṃkalpā babhūva ha.

9. Having heard that very subtle discourse (about liberation), she became doubtful, thinking 'Is this true or not?' Thus, she formed a firm resolve to meet Janaka.

Words meanings summery:

• सा (sā) - Sulabhā (she)

• सुसूक्ष्माम् (susūkṣmām) - very subtle, extremely fine

• कथाम् (kathām) - the discourse about liberation (story, narrative, discourse, topic)

• श्रुत्वा (śrutvā) - having heard

• तथ्याम् (tathyām) - the truth (truth, reality, fact)

• न (na) - not, no

• इति (iti) - thinking 'thus' (thus, so, denoting direct speech or thought)

• ससंशया (sasaṁśayā) - filled with doubt (doubtful, with doubt, perplexed)

• दर्शने (darśane) - for the purpose of seeing (in seeing, for the purpose of seeing, at the sight of)

• जात (jāta) - born, arisen, produced, happened

• संकल्पा (saṁkalpā) - resolve, intention, determination

• जनकस्य (janakasya) - of Janaka

• बभूव (babhūva) - she became, she was

• ह (ha) - indeed, verily (expletive particle)

Words meanings and morphology

सा (sā) - Sulabhā (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

सुसूक्ष्माम् (susūkṣmām) - very subtle, extremely fine

(adjective)

Accusative, feminine, singular of susūkṣma

susūkṣma - very subtle, extremely fine, delicate

from su (intensive prefix 'very') + sūkṣma (subtle)

Compound type : karmadhāraya (su+sūkṣma)

• su – good, well, very, excellent
  indeclinable
  prefix indicating excellence or intensity
• sūkṣma – subtle, fine, minute, delicate
  adjective (feminine)

Note: Agrees with 'kathām'.

कथाम् (kathām) - the discourse about liberation (story, narrative, discourse, topic)

(noun)

Accusative, feminine, singular of kathā

kathā - story, narrative, discourse, talk, conversation

from root kath 'to speak'

Root: kath (class 10)

Note: Object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive

Formed from root śru 'to hear' + suffix -tvā

Root: śru (class 5)

तथ्याम् (tathyām) - the truth (truth, reality, fact)

(noun)

Nominative, neuter, singular of tathya

tathya - truth, reality, fact; true, real

derived from 'tathā' (thus)

न (na) - not, no

(indeclinable)

इति (iti) - thinking 'thus' (thus, so, denoting direct speech or thought)

(indeclinable)

ससंशया (sasaṁśayā) - filled with doubt (doubtful, with doubt, perplexed)

(adjective)

Nominative, feminine, singular of sasaṃśaya

sasaṁśaya - doubtful, full of doubt

from sa (with) + saṃśaya (doubt)

Compound type : bahuvrīhi (sa+saṃśaya)

• sa – with, together with
  indeclinable
  prefix indicating 'with' or 'having'
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  from saṃ (together) + root śī (to lie down, hesitate)
  Prefix: sam
  Root: śī (class 2)

दर्शने (darśane) - for the purpose of seeing (in seeing, for the purpose of seeing, at the sight of)

(noun)

Locative, neuter, singular of darśana

darśana - seeing, sight, vision, doctrine, meeting

from root dṛś 'to see'

Root: dṛś (class 1)

Note: Indicates the object of her resolve: seeing Janaka.

जात (jāta) - born, arisen, produced, happened

(adjective)

feminine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

from root jan 'to be born, produce'

Root: jan (class 4)

संकल्पा (saṁkalpā) - resolve, intention, determination

(noun)

Nominative, feminine, singular of saṃkalpa

saṁkalpa - resolve, intention, determination, vow, mental conception

from saṃ (together) + root kḷp (to be in order, to resolve)

Prefix: sam

Root: kḷp (class 1)

Note: Second part of the Bahuvrīhi compound, agreeing with 'sā'.

जनकस्य (janakasya) - of Janaka

(proper noun)

Genitive, masculine, singular of janaka

janaka - Janaka (proper name); father, progenitor

Root: jan (class 4)

Note: Connected to 'darśane' (seeing of Janaka).

बभूव (babhūva) - she became, she was

(verb)

3rd person , singular, active, perfect (lit) of bhū

Perfect Active Indicative

from root bhū, reduplicated perfect form

Root: bhū (class 1)

ह (ha) - indeed, verily (expletive particle)

(indeclinable)