महाभारतः mahābhārataḥ - book-12, chapter-308, verse-63

सा त्वमेतान्यकार्याणि कार्यापेक्षा व्यवस्यसि ।
अविज्ञानेन वा युक्ता मिथ्याज्ञानेन वा पुनः ॥६३॥

63. sā tvametānyakāryāṇi kāryāpekṣā vyavasyasi ,
avijñānena vā yuktā mithyājñānena vā punaḥ.

63. sā tvam etāni akāryāṇi kāryāpekṣā vyavasyasi
avijñānena vā yuktā mithyājñānena vā punaḥ

63. sā tvam kāryāpekṣā etāni akāryāṇi vyavasyasi,
avijñānena yuktā vā,
punaḥ mithyājñānena vā?

63. You, therefore, undertake these improper actions, though you have a proper objective in mind. Are you influenced by ignorance or, perhaps, by false knowledge?

Words meanings summery:

• सा (sā) - she, referring to Sītā (she, that (feminine))

• त्वम् (tvam) - you

• एतानि (etāni) - these

• अकार्याणि (akāryāṇi) - improper actions (improper acts, things not to be done, unseemly deeds)

• कार्यापेक्षा (kāryāpekṣā) - having a proper objective in mind (desirous of a task/purpose, having an objective)

• व्यवस्यसि (vyavasyasi) - you undertake (you undertake, you decide, you resolve)

• अविज्ञानेन (avijñānena) - by ignorance (by lack of knowledge, ignorantly, by non-discernment)

• वा (vā) - or (or, either, perhaps)

• युक्ता (yuktā) - influenced by, possessed by (joined, united, endowed with, possessed of, fit, proper)

• मिथ्याज्ञानेन (mithyājñānena) - by false knowledge (by false knowledge, by erroneous understanding)

• वा (vā) - or (or, either, perhaps)

• पुनः (punaḥ) - perhaps, moreover (again, moreover, but, on the other hand)

Words meanings and morphology

सा (sā) - she, referring to Sītā (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

एतानि (etāni) - these

(pronoun)

Accusative, neuter, plural of etad

etad - this

अकार्याणि (akāryāṇi) - improper actions (improper acts, things not to be done, unseemly deeds)

(noun)

Accusative, neuter, plural of akārya

akārya - not to be done, improper, unfit, unseemly deed

Compound type : Nañ-Tatpuruṣa (a+kārya)

• a – not, un-, without
  indeclinable
• kārya – to be done, duty, task, action, proper
  adjective (neuter)
  Gerundive
  formed from root 'kṛ' (to do, make)
  Root: kṛ (class 8)

कार्यापेक्षा (kāryāpekṣā) - having a proper objective in mind (desirous of a task/purpose, having an objective)

(adjective)

Nominative, feminine, singular of kāryāpekṣā

kāryāpekṣā - desirous of a task/purpose, having an objective, expecting a duty

Compound type : Bahuvrīhi (kārya+apekṣā)

• kārya – task, purpose, objective, duty
  noun (neuter)
  Gerundive
  formed from root 'kṛ' (to do, make)
  Root: kṛ (class 8)
• apekṣā – desire, expectation, regard, consideration
  noun (feminine)
  from root 'īkṣ' (to see) with prefix 'apa'
  Prefix: apa
  Root: īkṣ (class 1)

व्यवस्यसि (vyavasyasi) - you undertake (you undertake, you decide, you resolve)

(verb)

2nd person , singular, active, present (lat) of vy-ava-sā

root of the 4th class (divādi), used with prefixes 'vi' and 'ava'

Prefixes: vi+ava

Root: sā (class 4)

अविज्ञानेन (avijñānena) - by ignorance (by lack of knowledge, ignorantly, by non-discernment)

(noun)

Instrumental, neuter, singular of avijñāna

avijñāna - lack of knowledge, ignorance, non-discernment

Compound type : Nañ-Tatpuruṣa (a+vijñāna)

• a – not, un-, without
  indeclinable
• vijñāna – knowledge, understanding, discernment
  noun (neuter)
  from root 'jñā' (to know) with prefix 'vi'
  Prefix: vi
  Root: jñā (class 9)

वा (vā) - or (or, either, perhaps)

(indeclinable)

युक्ता (yuktā) - influenced by, possessed by (joined, united, endowed with, possessed of, fit, proper)

(adjective)

Nominative, feminine, singular of yukta

yukta - joined, united, endowed with, possessed of, fit, proper, engaged

Past Passive Participle

formed from root 'yuj' (to join, connect, engage)

Root: yuj (class 7)

मिथ्याज्ञानेन (mithyājñānena) - by false knowledge (by false knowledge, by erroneous understanding)

(noun)

Instrumental, neuter, singular of mithyājñāna

mithyājñāna - false knowledge, erroneous understanding, illusion

Compound type : Karmadhāraya (mithyā+jñāna)

• mithyā – falsely, wrongly, incorrectly
  indeclinable
• jñāna – knowledge, understanding, wisdom
  noun (neuter)
  from root 'jñā' (to know)
  Root: jñā (class 9)

वा (vā) - or (or, either, perhaps)

(indeclinable)

पुनः (punaḥ) - perhaps, moreover (again, moreover, but, on the other hand)

(indeclinable)