महाभारतः mahābhārataḥ - book-12, chapter-308, verse-115

सेयं प्रकृतिरव्यक्ता कलाभिर्व्यक्ततां गता ।
अहं च त्वं च राजेन्द्र ये चाप्यन्ये शरीरिणः ॥११५॥

115. seyaṁ prakṛtiravyaktā kalābhirvyaktatāṁ gatā ,
ahaṁ ca tvaṁ ca rājendra ye cāpyanye śarīriṇaḥ.

115. sā iyam prakṛtiḥ avyaktā kalābhiḥ vyaktatām gatā
aham ca tvam ca rājendra ye ca api anye śarīriṇaḥ

115. rājendra sā iyam avyaktā prakṛtiḥ kalābhiḥ vyaktatām
gatā ca aham ca tvam ca ye api anye śarīriṇaḥ

115. O King (rājendra), that very unmanifest nature (prakṛti) attains a manifest state through its various constituents, including myself, you, and all other embodied beings (śarīrin).

Words meanings summery:

• सा (sā) - that (referring to prakṛti) (that (feminine))

• इयम् (iyam) - this (emphasizing immediacy or presence) (this (feminine))

• प्रकृतिः (prakṛtiḥ) - fundamental nature (prakṛti) (fundamental nature, primary matter, origin, basic constitution)

• अव्यक्ता (avyaktā) - unmanifest (unmanifest, unexpressed, indistinct)

• कलाभिः (kalābhiḥ) - by parts/constituents (of prakṛti) (by parts, by constituents, by divisions, by arts)

• व्यक्तताम् (vyaktatām) - manifested state (manifested state, distinctness, clarity)

• गता (gatā) - attained (a state) (gone, attained, reached, become)

• अहम् (aham) - I (the speaker) (I)

• च (ca) - and (and, also)

• त्वम् (tvam) - you (the listener, King) (you)

• च (ca) - and (and, also)

• राजेन्द्र (rājendra) - O King (O King, O chief of kings)

• ये (ye) - those who (who (masculine plural nominative))

• च (ca) - and (and, also)

• अपि (api) - also, indeed (also, even, too)

• अन्ये (anye) - other (beings) (others)

• शरीरिणः (śarīriṇaḥ) - embodied beings (śarīriṇaḥ) (embodied beings, those who have bodies)

Words meanings and morphology

सा (sā) - that (referring to prakṛti) (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun, feminine nominative singular.

Note: Refers to 'prakṛti'.

इयम् (iyam) - this (emphasizing immediacy or presence) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, here, she, it

Demonstrative pronoun, feminine nominative singular. Often used with 'sā' for emphasis.

Note: Refers to 'prakṛti'.

प्रकृतिः (prakṛtiḥ) - fundamental nature (prakṛti) (fundamental nature, primary matter, origin, basic constitution)

(noun)

Nominative, feminine, singular of prakṛti

prakṛti - fundamental nature, primary matter, source, original form, basic constitution, female generative power, primordial substance (in Sāṅkhya philosophy)

From prefix 'pra' + root 'kṛ' (to do, make) + 'ktin' suffix.

Prefix: pra

Root: kṛ (class 8)

अव्यक्ता (avyaktā) - unmanifest (unmanifest, unexpressed, indistinct)

(adjective)

Nominative, feminine, singular of avyakta

avyakta - unmanifest, invisible, indistinct, not evident

Past Passive Participle

Formed from prefix 'a' (not) + 'vi' (apart) + root 'añj' (to anoint, manifest) + 'kta' suffix. Feminine nominative singular.

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, un-
  indeclinable
  Negative prefix
• vyakta – manifest, expressed, visible, distinct
  adjective
  Past Passive Participle
  From prefix 'vi' + root 'añj' (to anoint, manifest).
  Prefix: vi
  Root: añj (class 7)

Note: Qualifies 'prakṛtiḥ'.

कलाभिः (kalābhiḥ) - by parts/constituents (of prakṛti) (by parts, by constituents, by divisions, by arts)

(noun)

Instrumental, feminine, plural of kalā

kalā - a part, a fraction, a constituent, a division, an art, a skill

Note: Instrument by which prakṛti becomes manifest.

व्यक्तताम् (vyaktatām) - manifested state (manifested state, distinctness, clarity)

(noun)

Accusative, feminine, singular of vyaktatā

vyaktatā - state of being manifest, distinctness, clearness

From 'vyakta' (manifest) + 'tā' (suffix for state/quality).

Note: Direct object for the result of 'gatā'.

गता (gatā) - attained (a state) (gone, attained, reached, become)

(adjective)

Nominative, feminine, singular of gata

gata - gone, arrived, reached, obtained, become, situated in

Past Passive Participle

From root 'gam' (to go, move, attain) + 'kta' suffix. Feminine nominative singular, agreeing with prakṛti.

Root: gam (class 1)

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun

च (ca) - and (and, also)

(indeclinable)

Conjunction

त्वम् (tvam) - you (the listener, King) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular or plural)

Second person pronoun

च (ca) - and (and, also)

(indeclinable)

Conjunction

राजेन्द्र (rājendra) - O King (O King, O chief of kings)

(proper noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, emperor, O King (vocative)

Compound of 'rājan' (king) + 'indra' (chief, lord).

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• indra – lord, chief, the deity Indra
  noun (masculine)

Note: Address to the King.

ये (ye) - those who (who (masculine plural nominative))

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that

Relative pronoun, masculine nominative plural.

Note: Refers to 'śarīriṇaḥ'.

च (ca) - and (and, also)

(indeclinable)

Conjunction

अपि (api) - also, indeed (also, even, too)

(indeclinable)

Particle

अन्ये (anye) - other (beings) (others)

(pronoun)

Nominative, masculine, plural of anya

anya - other, different, another

शरीरिणः (śarīriṇaḥ) - embodied beings (śarīriṇaḥ) (embodied beings, those who have bodies)

(noun)

Nominative, masculine, plural of śarīrin

śarīrin - embodied, having a body, a living being, the soul in a body

From 'śarīra' (body) + 'in' (possessive suffix).