महाभारतः mahābhārataḥ - book-12, chapter-308, verse-85

इच्छाद्वेषभवैर्दुःखैः प्रकर्षो यत्र जायते ।
तत्र या नृपते वृत्तिस्तत्प्रयोजनमिष्यते ॥८५॥

85. icchādveṣabhavairduḥkhaiḥ prakarṣo yatra jāyate ,
tatra yā nṛpate vṛttistatprayojanamiṣyate.

85. icchādveṣabhavaiḥ duḥkhaiḥ prakarṣaḥ yatra jāyate
tatra yā nṛpate vṛttiḥ tat prayojanam iṣyate

85. nṛpate,
yatra icchādveṣabhavaiḥ duḥkhaiḥ prakarṣaḥ jāyate,
tatra yā vṛttiḥ,
tat prayojanam iṣyate.

85. O king, where an intensity of suffering arises from desire and aversion, the course of action (vṛtti) that follows in that situation is considered the purpose (prayojana).

Words meanings summery:

• इच्छाद्वेषभवैः (icchādveṣabhavaiḥ) - from desire and aversion (by those arisen from desire and aversion)

• दुःखैः (duḥkhaiḥ) - by suffering (by sufferings, by pains, by miseries)

• प्रकर्षः (prakarṣaḥ) - intensity (excellence, pre-eminence, intensity, high degree)

• यत्र (yatra) - where (where, in which, whenever)

• जायते (jāyate) - arises (is born, arises, comes into being)

• तत्र (tatra) - in that situation (there, in that place, in that case)

• या (yā) - which (referring to vṛtti) (which (feminine))

• नृपते (nṛpate) - O king (O king, O ruler)

• वृत्तिः (vṛttiḥ) - course of action (vṛtti) (course of action, conduct, activity, inclination, livelihood)

• तत् (tat) - that (that (neuter))

• प्रयोजनम् (prayojanam) - purpose (prayojana) (purpose, object, motive, utility)

• इष्यते (iṣyate) - is considered (is desired, is sought, is considered, is approved)

Words meanings and morphology

इच्छाद्वेषभवैः (icchādveṣabhavaiḥ) - from desire and aversion (by those arisen from desire and aversion)

(adjective)

Instrumental, masculine, plural of icchādveṣabhava

icchādveṣabhava - arisen from desire and aversion

Compound type : tatpuruṣa (icchā+dveṣa+bhava)

• icchā – desire, wish, will
  noun (feminine)
  from √iṣ (to desire)
  Root: iṣ (class 4)
• dveṣa – aversion, hatred, dislike
  noun (masculine)
  from √dviṣ (to hate)
  Root: dviṣ (class 2)
• bhava – birth, origin, existence, arising from
  noun (masculine)
  from √bhū (to be, exist)
  Root: bhū (class 1)

दुःखैः (duḥkhaiḥ) - by suffering (by sufferings, by pains, by miseries)

(noun)

Instrumental, neuter, plural of duḥkha

duḥkha - suffering, pain, misery, unhappiness

प्रकर्षः (prakarṣaḥ) - intensity (excellence, pre-eminence, intensity, high degree)

(noun)

Nominative, masculine, singular of prakarṣa

prakarṣa - excellence, superiority, intensity, high degree, drawing forth

from pra-√kṛṣ (to draw, pull)

Prefix: pra

Root: kṛṣ (class 1)

यत्र (yatra) - where (where, in which, whenever)

(indeclinable)

from relative pronoun yad + tral suffix

जायते (jāyate) - arises (is born, arises, comes into being)

(verb)

3rd person , singular, middle, present (lat) of jan

Present Middle

3rd person singular, present tense, middle voice of √jan (class 4, 'jā' stem)

Root: jan (class 4)

तत्र (tatra) - in that situation (there, in that place, in that case)

(indeclinable)

from pronoun tad + tral suffix

या (yā) - which (referring to vṛtti) (which (feminine))

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, that

नृपते (nṛpate) - O king (O king, O ruler)

(noun)

Vocative, masculine, singular of nṛpati

nṛpati - king, ruler, lord of men

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

वृत्तिः (vṛttiḥ) - course of action (vṛtti) (course of action, conduct, activity, inclination, livelihood)

(noun)

Nominative, feminine, singular of vṛtti

vṛtti - action, course of conduct, activity, mode of being, livelihood

from √vṛt (to turn, exist, be)

Root: vṛt (class 1)

तत् (tat) - that (that (neuter))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

प्रयोजनम् (prayojanam) - purpose (prayojana) (purpose, object, motive, utility)

(noun)

Nominative, neuter, singular of prayojana

prayojana - purpose, aim, object, motive, utility

from pra-√yuj (to join, apply)

Prefix: pra

Root: yuj (class 7)

इष्यते (iṣyate) - is considered (is desired, is sought, is considered, is approved)

(verb)

3rd person , singular, passive, present (lat) of iṣ

Present Passive

3rd person singular, present tense, passive voice of √iṣ (to desire)

Root: iṣ (class 4)