महाभारतः mahābhārataḥ - book-12, chapter-308, verse-191

इत्येतानि स वाक्यानि हेतुमन्त्यर्थवन्ति च ।
श्रुत्वा नाधिजगौ राजा किंचिदन्यदतः परम् ॥१९१॥

191. ityetāni sa vākyāni hetumantyarthavanti ca ,
śrutvā nādhijagau rājā kiṁcidanyadataḥ param.

191. iti etāni saḥ vākyāni hetu-manti artha-vanti ca
śrutvā na adhi-jagau rājā kiñcit anyat ataḥ param

191. rājā iti etāni hetu-manti ca artha-vanti vākyāni
śrutvā ataḥ param kiñcit anyat na adhi-jagau

191. Having heard these words, which were both logical and meaningful, the king found nothing else to say beyond them.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• एतानि (etāni) - these

• सः (saḥ) - he, that

• वाक्यानि (vākyāni) - words, statements

• हेतु-मन्ति (hetu-manti) - logical, reasonable, having reasons

• अर्थ-वन्ति (artha-vanti) - meaningful, significant

• च (ca) - and

• श्रुत्वा (śrutvā) - having heard

• न (na) - not, no

• अधि-जगौ (adhi-jagau) - he understood/perceived/found

• राजा (rājā) - the king

• किञ्चित् (kiñcit) - anything, something

• अन्यत् (anyat) - other, else, different

• अतः (ataḥ) - hence, from this, therefore

• परम् (param) - beyond, after

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

एतानि (etāni) - these

(pronoun)

neuter, plural of etad

etad - this (near demonstrative pronoun)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Nominative singular masculine of 'tad'. Here implies 'the king' or 'those' words.

वाक्यानि (vākyāni) - words, statements

(noun)

neuter, plural of vākya

vākya - word, speech, sentence, statement

Derived from 'vāc' (speech).

हेतु-मन्ति (hetu-manti) - logical, reasonable, having reasons

(adjective)

neuter, plural of hetu-mat

hetu-mat - endowed with cause, logical, reasonable

From 'hetu' (reason) + possessive suffix 'matup'.

अर्थ-वन्ति (artha-vanti) - meaningful, significant

(adjective)

neuter, plural of artha-vat

artha-vat - meaningful, significant, having purpose, rich

From 'artha' (meaning, purpose) + possessive suffix 'vatup'.

च (ca) - and

(indeclinable)

Note: Conjunction.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Derived from root 'śru' (to hear) with suffix 'ktvā'.

Root: śru (class 5)

न (na) - not, no

(indeclinable)

अधि-जगौ (adhi-jagau) - he understood/perceived/found

(verb)

3rd person , singular, active, perfect (liṭ) of adhi-gam

Prefix: adhi

Root: gam (class 1)

राजा (rājā) - the king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

किञ्चित् (kiñcit) - anything, something

(pronoun)

neuter, singular of kiñcid

kiñcid - something, anything

अन्यत् (anyat) - other, else, different

(adjective)

neuter, singular of anya

anya - other, another, different

अतः (ataḥ) - hence, from this, therefore

(indeclinable)

परम् (param) - beyond, after

(indeclinable)

Note: Used adverbially (accusative neuter singular form of 'para').