महाभारतः
mahābhārataḥ
-
book-12, chapter-308, verse-130
प्रिये चैवाप्रिये चैव दुर्बले बलवत्यपि ।
यस्य नास्ति समं चक्षुः किं तस्मिन्मुक्तलक्षणम् ॥१३०॥
यस्य नास्ति समं चक्षुः किं तस्मिन्मुक्तलक्षणम् ॥१३०॥
130. priye caivāpriye caiva durbale balavatyapi ,
yasya nāsti samaṁ cakṣuḥ kiṁ tasminmuktalakṣaṇam.
yasya nāsti samaṁ cakṣuḥ kiṁ tasminmuktalakṣaṇam.
130.
priye ca eva apriye ca eva dur-bale balavati api
yasya na asti samam cakṣuḥ kim tasmin mukta-lakṣaṇam
yasya na asti samam cakṣuḥ kim tasmin mukta-lakṣaṇam
130.
yasya priye ca eva apriye ca eva dur-bale api balavati api samam cakṣuḥ na asti,
tasmin kim mukta-lakṣaṇam
tasmin kim mukta-lakṣaṇam
130.
In one who does not possess an equal vision towards what is pleasing and what is not pleasing, towards the weak and also the strong – what sign of liberation (mokṣa) is there in him?
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रिये (priye) - in the dear, in what is pleasing
- च (ca) - and
- एव (eva) - indeed, only, just
- अप्रिये (apriye) - in the not dear, in what is unpleasing
- च (ca) - and
- एव (eva) - indeed, only, just
- दुर्-बले (dur-bale) - in the weak, in the feeble
- बलवति (balavati) - in the strong, in the powerful
- अपि (api) - also, even, too
- यस्य (yasya) - whose, of whom, for whom
- न (na) - not, no
- अस्ति (asti) - is, exists
- समम् (samam) - equal, impartial, same
- चक्षुः (cakṣuḥ) - eye, vision, sight
- किम् (kim) - what?
- तस्मिन् (tasmin) - in him, in that
- मुक्त-लक्षणम् (mukta-lakṣaṇam) - the sign of a liberated one, characteristic of liberation
Words meanings and morphology
प्रिये (priye) - in the dear, in what is pleasing
(adjective)
Locative, masculine, singular of priya
priya - dear, beloved, pleasing, agreeable
च (ca) - and
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
अप्रिये (apriye) - in the not dear, in what is unpleasing
(adjective)
Locative, masculine, singular of apriya
apriya - not dear, unpleasing, disagreeable
Compound type : nañ-tatpuruṣa (a+priya)
- a – not, non-
indeclinable
negative prefix - priya – dear, beloved, pleasing
adjective (masculine)
च (ca) - and
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
दुर्-बले (dur-bale) - in the weak, in the feeble
(adjective)
Locative, masculine, singular of dur-bala
dur-bala - weak, feeble, powerless, infirm
Compound type : tatpuruṣa (dus+bala)
- dus – bad, ill, difficult
indeclinable
prefix indicating difficulty or badness - bala – strength, power, force
noun (neuter)
बलवति (balavati) - in the strong, in the powerful
(adjective)
Locative, masculine, singular of balavat
balavat - strong, powerful, mighty
possessive suffix -vat
अपि (api) - also, even, too
(indeclinable)
यस्य (yasya) - whose, of whom, for whom
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
समम् (samam) - equal, impartial, same
(adjective)
Nominative, neuter, singular of sama
sama - equal, same, impartial, even, like
Note: Agrees with 'cakṣuḥ'
चक्षुः (cakṣuḥ) - eye, vision, sight
(noun)
Nominative, neuter, singular of cakṣus
cakṣus - eye, vision, sight, power of seeing
Root: cakṣ
किम् (kim) - what?
(pronoun)
Nominative, neuter, singular of kim
kim - what, which, why, how
तस्मिन् (tasmin) - in him, in that
(pronoun)
Locative, masculine, singular of tad
tad - that, he, she, it
मुक्त-लक्षणम् (mukta-lakṣaṇam) - the sign of a liberated one, characteristic of liberation
(noun)
Nominative, neuter, singular of mukta-lakṣaṇa
mukta-lakṣaṇa - mark/sign/characteristic of a liberated person
Compound type : tatpuruṣa (mukta+lakṣaṇa)
- mukta – liberated, released, free
adjective (masculine)
Past Passive Participle
derived from root muc- 'to release'
Root: muc (class 6) - lakṣaṇa – mark, sign, characteristic, attribute, definition
noun (neuter)
Root: lakṣ (class 10)