महाभारतः mahābhārataḥ - book-12, chapter-308, verse-82

दोषाणां च गुणानां च प्रमाणं प्रविभागशः ।
कंचिदर्थमभिप्रेत्य सा संख्येत्युपधार्यताम् ॥८२॥

82. doṣāṇāṁ ca guṇānāṁ ca pramāṇaṁ pravibhāgaśaḥ ,
kaṁcidarthamabhipretya sā saṁkhyetyupadhāryatām.

82. doṣāṇām ca guṇānām ca pramāṇam pravibhāgaśaḥ kañcit
artham abhipretya sā saṅkhyā iti upadhāryatām

82. kañcit artham abhipretya doṣāṇām ca guṇānām ca
pravibhāgaśaḥ pramāṇam sā saṅkhyā iti upadhāryatām

82. When a particular objective is intended, the distinct measure of both merits and demerits should be understood as enumeration or classification.

Words meanings summery:

• दोषाणाम् (doṣāṇām) - of demerits (of faults, of defects, of demerits)

• च (ca) - and (and, also)

• गुणानाम् (guṇānām) - of merits (of qualities, of merits, of virtues)

• च (ca) - and (and, also)

• प्रमाणम् (pramāṇam) - measure, criterion (measure, standard, criterion, authority)

• प्रविभागशः (pravibhāgaśaḥ) - distinctly (according to divisions, distinctly, severally, individually)

• कञ्चित् (kañcit) - a particular (some, a certain, any)

• अर्थम् (artham) - objective (purpose, object, meaning, wealth)

• अभिप्रेत्य (abhipretya) - when intended (having intended, having aimed at, having meant)

• सा (sā) - that (referring to saṅkhyā) (that (feminine))

• सङ्ख्या (saṅkhyā) - enumeration or classification (number, enumeration, classification, reckoning)

• इति (iti) - thus (thus, so, indicating direct speech or definition)

• उपधार्यताम् (upadhāryatām) - should be understood (let it be understood, let it be considered, let it be held)

Words meanings and morphology

दोषाणाम् (doṣāṇām) - of demerits (of faults, of defects, of demerits)

(noun)

Genitive, masculine, plural of doṣa

doṣa - fault, defect, vice, demerit, sin

from root duṣ (to spoil, be bad) + a

Root: duṣ (class 4)

च (ca) - and (and, also)

(indeclinable)

गुणानाम् (guṇānām) - of merits (of qualities, of merits, of virtues)

(noun)

Genitive, masculine, plural of guṇa

guṇa - quality, merit, virtue, strand, attribute

च (ca) - and (and, also)

(indeclinable)

प्रमाणम् (pramāṇam) - measure, criterion (measure, standard, criterion, authority)

(noun)

Nominative, neuter, singular of pramāṇa

pramāṇa - measure, standard, authority, proof, criterion

from pra- √mā (to measure)

Prefix: pra

Root: mā (class 3)

प्रविभागशः (pravibhāgaśaḥ) - distinctly (according to divisions, distinctly, severally, individually)

(indeclinable)

suffix -śaḥ added to pravibhāga (division)

Prefixes: pra+vi

Root: bhaj (class 1)

कञ्चित् (kañcit) - a particular (some, a certain, any)

(pronoun)

Accusative, masculine, singular of kañcid

kañcid - some, a certain, any

from kim + cit

अर्थम् (artham) - objective (purpose, object, meaning, wealth)

(noun)

Accusative, masculine, singular of artha

artha - purpose, object, meaning, wealth, goal, concern

अभिप्रेत्य (abhipretya) - when intended (having intended, having aimed at, having meant)

(indeclinable)

absolutive

absolutive (gerund) of abhipre (abhi-pra-√i)

Prefixes: abhi+pra

Root: i (class 2)

सा (sā) - that (referring to saṅkhyā) (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

सङ्ख्या (saṅkhyā) - enumeration or classification (number, enumeration, classification, reckoning)

(noun)

Nominative, feminine, singular of saṅkhyā

saṅkhyā - number, enumeration, calculation, classification

from sam-√khyā (to reckon, enumerate)

Prefix: sam

Root: khyā (class 2)

इति (iti) - thus (thus, so, indicating direct speech or definition)

(indeclinable)

उपधार्यताम् (upadhāryatām) - should be understood (let it be understood, let it be considered, let it be held)

(verb)

3rd person , singular, passive, imperative (lot) of upadhāray

Causative Passive Imperative

Causative of upa-√dhṛ; passive, 3rd person singular, imperative mood

Prefix: upa

Root: dhṛ (class 1)