महाभारतः mahābhārataḥ - book-12, chapter-308, verse-176

न हि मुक्तस्य मुक्तेन ज्ञस्यैकत्वपृथक्त्वयोः ।
भावाभावसमायोगे जायते वर्णसंकरः ॥१७६॥

176. na hi muktasya muktena jñasyaikatvapṛthaktvayoḥ ,
bhāvābhāvasamāyoge jāyate varṇasaṁkaraḥ.

176. na hi muktasya muktena jñasya ekatva-pṛthaktvayoḥ
bhāva-abhāva-samāyoge jāyate varṇa-saṃkaraḥ

176. hi muktasya jñasya muktena,
ekatva-pṛthaktvayoḥ bhāva-abhāva-samāyoge varṇa-saṃkaraḥ na jāyate.

176. Indeed, for a liberated (mukta) and knowing person, there is no confusion of essential characteristics (varṇa-saṃkara) with another liberated person, whether regarding their unity and distinctness, or the combination of their existence and non-existence.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed (indeed, for, because)

• मुक्तस्य (muktasya) - of the liberated one

• मुक्तेन (muktena) - by another liberated person (by the liberated one)

• ज्ञस्य (jñasya) - of the knowing one (of the knowing one, of the wise one)

• एकत्व-पृथक्त्वयोः (ekatva-pṛthaktvayoḥ) - in terms of their unity and distinctness (of unity and distinctness, of oneness and separateness)

• भाव-अभाव-समायोगे (bhāva-abhāva-samāyoge) - in the combination of existence and non-existence

• जायते (jāyate) - arises, is born, occurs

• वर्ण-संकरः (varṇa-saṁkaraḥ) - confusion or adulteration of essential nature/characteristics (varṇa-saṃkara) (mixing of colors/classes, confusion of characteristics)

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negation particle.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

Note: Emphatic particle.

मुक्तस्य (muktasya) - of the liberated one

(adjective)

Genitive, masculine, singular of mukta

mukta - liberated, released, free

Past Passive Participle

Derived from root muc (to release).

Root: muc (class 6)

Note: Refers to a liberated person, implying a 'knower'.

मुक्तेन (muktena) - by another liberated person (by the liberated one)

(adjective)

Instrumental, masculine, singular of mukta

mukta - liberated, released, free

Past Passive Participle

Derived from root muc (to release).

Root: muc (class 6)

Note: Refers to another liberated person.

ज्ञस्य (jñasya) - of the knowing one (of the knowing one, of the wise one)

(adjective)

Genitive, masculine, singular of jña

jña - knowing, wise, intelligent, a knower

Agent Noun/Adjective

Derived from root jñā (to know).

Root: jñā (class 9)

Note: Modifies muktasya.

एकत्व-पृथक्त्वयोः (ekatva-pṛthaktvayoḥ) - in terms of their unity and distinctness (of unity and distinctness, of oneness and separateness)

(noun)

Genitive, neuter, dual of ekatva-pṛthaktva

ekatva-pṛthaktva - unity and distinctness, oneness and separateness

Dvanda compound of 'ekatva' (unity) and 'pṛthaktva' (distinctness).

Compound type : dvandva (ekatva+pṛthaktva)

• ekatva – unity, oneness, individuality
  noun (neuter)
  Derived from eka (one) with suffix -tva (abstract noun).
• pṛthaktva – distinctness, separateness, duality
  noun (neuter)
  Derived from pṛthak (separate) with suffix -tva (abstract noun).

Note: Also locative dual. Refers to the two aspects: unity and distinctness.

भाव-अभाव-समायोगे (bhāva-abhāva-samāyoge) - in the combination of existence and non-existence

(noun)

Locative, masculine, singular of bhāva-abhāva-samāyoga

bhāva-abhāva-samāyoga - combination of existence and non-existence

Compound: Dvandva of 'bhāva' and 'abhāva', then Tatpurusha with 'samāyoga'.

Compound type : dvandva-tatpurusha (bhāva+abhāva+samāyoga)

• bhāva – being, existence, state, nature
  noun (masculine)
  Derived from root bhū (to be).
  Root: bhū (class 1)
• abhāva – non-existence, absence, negation
  noun (masculine)
  Compound of 'a-' (negation) and 'bhāva'.
  Prefix: a
  Root: bhū (class 1)
• samāyoga – union, combination, conjunction
  noun (masculine)
  Derived from prefix 'sam-' + 'ā-' + root 'yuj' (to join).
  Prefixes: sam+ā
  Root: yuj (class 7)

Note: Refers to states of being.

जायते (jāyate) - arises, is born, occurs

(verb)

3rd person , singular, middle, present indicative (laṭ) of jan

Present Indicative

Root jan, class 4 (Divādi), Ātmanepada, third person singular. Forms from passive stem jā-y-.

Root: jan (class 4)

Note: Here used in passive sense 'is caused to arise'.

वर्ण-संकरः (varṇa-saṁkaraḥ) - confusion or adulteration of essential nature/characteristics (varṇa-saṃkara) (mixing of colors/classes, confusion of characteristics)

(noun)

Nominative, masculine, singular of varṇa-saṃkara

varṇa-saṁkara - mixing of social classes, confusion of colors/qualities

Tatpurusha compound of 'varṇa' (color, class) and 'saṃkara' (mixing).

Compound type : ṣaṣṭhī-tatpurusha (varṇa+saṃkara)

• varṇa – color, class, caste, quality (varṇa)
  noun (masculine)
• saṃkara – mixing, confusion, hybrid
  noun (masculine)
  Derived from 'sam-' + root 'kṛ' (to strew, mix).
  Prefix: sam
  Root: kṛ (class 6)

Note: The subject of jāyate.