महाभारतः mahābhārataḥ - book-12, chapter-308, verse-84

धर्मार्थकाममोक्षेषु प्रतिज्ञाय विशेषतः ।
इदं तदिति वाक्यान्ते प्रोच्यते स विनिर्णयः ॥८४॥

84. dharmārthakāmamokṣeṣu pratijñāya viśeṣataḥ ,
idaṁ taditi vākyānte procyate sa vinirṇayaḥ.

84. dharmārthakāmamokṣeṣu pratijñāya viśeṣataḥ
idam tat iti vākyānte procyate saḥ vinirṇayaḥ

84. dharmārthakāmamokṣeṣu viśeṣataḥ pratijñāya,
(yadā) 'idam tat' iti vākyānte procyate,
saḥ vinirṇayaḥ (bhavati).

84. When, after making a specific declaration regarding constitutional duties (dharma), prosperity (artha), desires (kāma), and final liberation (mokṣa), the phrase 'this is that' is stated at the end of a statement, that is called a conclusive ascertainment.

Words meanings summery:

• धर्मार्थकाममोक्षेषु (dharmārthakāmamokṣeṣu) - regarding constitutional duties (dharma), prosperity (artha), desires (kāma), and final liberation (mokṣa) (in matters of constitutional duties, prosperity, desires, and final liberation)

• प्रतिज्ञाय (pratijñāya) - after making a declaration (having declared, having affirmed, having promised)

• विशेषतः (viśeṣataḥ) - specifically (specifically, particularly, especially)

• इदम् (idam) - this (this (neuter))

• तत् (tat) - that (that (neuter))

• इति (iti) - (indicating a phrase) (thus, so, indicating direct speech or definition)

• वाक्यान्ते (vākyānte) - at the end of a statement (at the end of the statement, in the conclusion of the sentence)

• प्रोच्यते (procyate) - is stated (is declared, is stated, is spoken)

• सः (saḥ) - that (referring to vinirṇaya) (that (masculine))

• विनिर्णयः (vinirṇayaḥ) - conclusive ascertainment (determination, decision, ascertainment, conclusion)

Words meanings and morphology

धर्मार्थकाममोक्षेषु (dharmārthakāmamokṣeṣu) - regarding constitutional duties (dharma), prosperity (artha), desires (kāma), and final liberation (mokṣa) (in matters of constitutional duties, prosperity, desires, and final liberation)

(noun)

Locative, masculine, plural of dharmārthakāmamokṣa

dharmārthakāmamokṣa - the four aims of human life: dharma, artha, kama, mokṣa

Compound type : dvandva (dharma+artha+kāma+mokṣa)

• dharma – constitutional duty, natural law, righteousness, virtue
  noun (masculine)
  from √dhṛ (to hold, support)
  Root: dhṛ (class 1)
• artha – purpose, object, wealth, prosperity, meaning
  noun (masculine)
• kāma – desire, wish, sensual pleasure, love
  noun (masculine)
  from √kam (to desire)
  Root: kam (class 1)
• mokṣa – liberation, emancipation, freedom from saṃsāra
  noun (masculine)
  from √muc (to release, liberate)
  Root: muc (class 6)

प्रतिज्ञाय (pratijñāya) - after making a declaration (having declared, having affirmed, having promised)

(indeclinable)

absolutive

absolutive (gerund) of prati-√jñā (to know, recognize)

Prefix: prati

Root: jñā (class 9)

विशेषतः (viśeṣataḥ) - specifically (specifically, particularly, especially)

(indeclinable)

suffix -taḥ from viśeṣa (distinction)

Prefix: vi

Root: śiṣ (class 7)

इदम् (idam) - this (this (neuter))

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, referring to something near or just mentioned

तत् (tat) - that (that (neuter))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

इति (iti) - (indicating a phrase) (thus, so, indicating direct speech or definition)

(indeclinable)

वाक्यान्ते (vākyānte) - at the end of a statement (at the end of the statement, in the conclusion of the sentence)

(noun)

Locative, masculine, singular of vākyānta

vākyānta - end of a sentence/statement

Compound type : tatpuruṣa (vākya+anta)

• vākya – sentence, statement, speech
  noun (neuter)
  from √vac (to speak)
  Root: vac (class 2)
• anta – end, limit, boundary
  noun (masculine)

प्रोच्यते (procyate) - is stated (is declared, is stated, is spoken)

(verb)

3rd person , singular, passive, present (lat) of pravac

Present Passive

3rd person singular, present tense, passive voice of pra-√vac (to speak)

Prefix: pra

Root: vac (class 2)

सः (saḥ) - that (referring to vinirṇaya) (that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

विनिर्णयः (vinirṇayaḥ) - conclusive ascertainment (determination, decision, ascertainment, conclusion)

(noun)

Nominative, masculine, singular of vinirṇaya

vinirṇaya - determination, decision, ascertainment, judgment, conclusion

from vi-nir-√ṇī (to lead, guide)

Prefixes: vi+nir

Root: ṇī (class 1)