महाभारतः mahābhārataḥ - book-12, chapter-308, verse-86

तान्येतानि यथोक्तानि सौक्ष्म्यादीनि जनाधिप ।
एकार्थसमवेतानि वाक्यं मम निशामय ॥८६॥

86. tānyetāni yathoktāni saukṣmyādīni janādhipa ,
ekārthasamavetāni vākyaṁ mama niśāmaya.

86. tāni etāni yathā uktāni saukṣmyādīni janādhipa
ekārthasamavetāni vākyam mama niśāmaya

86. janādhipa tāni etāni yathā uktāni saukṣmyādīni
ekārthasamavetāni mama vākyam niśāmaya

86. O ruler of people (janādhipa), listen to these words of mine, which, as previously stated, possess qualities like subtlety and are unified in a single purpose.

Words meanings summery:

• तानि (tāni) - those

• एतानि (etāni) - these

• यथा (yathā) - as previously stated (as, in which way, according to)

• उक्तानि (uktāni) - spoken, stated, said

• सौक्ष्म्यादीनि (saukṣmyādīni) - qualities like subtlety (beginning with subtlety, and so on with subtlety)

• जनाधिप (janādhipa) - O ruler of people, O king

• एकार्थसमवेतानि (ekārthasamavetāni) - united in one meaning, combined for a single purpose

• वाक्यम् (vākyam) - statement, words, speech, sentence

• मम (mama) - my, mine

• निशामय (niśāmaya) - listen, perceive, observe, hear

Words meanings and morphology

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Note: Can also be accusative plural.

एतानि (etāni) - these

(pronoun)

Nominative, neuter, plural of idam

idam - this, these

Note: Can also be accusative plural.

यथा (yathā) - as previously stated (as, in which way, according to)

(indeclinable)

उक्तानि (uktāni) - spoken, stated, said

(adjective)

Nominative, neuter, plural of ukta

ukta - spoken, said, stated

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

Note: Can also be accusative plural.

सौक्ष्म्यादीनि (saukṣmyādīni) - qualities like subtlety (beginning with subtlety, and so on with subtlety)

(noun)

Nominative, neuter, plural of saukṣmyādi

saukṣmyādi - beginning with subtlety, etc.

Compound type : tatpuruṣa (saukṣmya+ādi)

• saukṣmya – subtlety, minuteness
  noun (neuter)
  Derived from sūkṣma (subtle)
• ādi – beginning, and so on, etcetera
  noun (masculine)

Note: Can also be accusative plural.

जनाधिप (janādhipa) - O ruler of people, O king

(noun)

Vocative, masculine, singular of janādhipa

janādhipa - ruler of people, king

Compound type : tatpuruṣa (jana+adhipa)

• jana – person, people, creature
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)

एकार्थसमवेतानि (ekārthasamavetāni) - united in one meaning, combined for a single purpose

(adjective)

Nominative, neuter, plural of ekārthasamaveta

ekārthasamaveta - united in one meaning, combined for a single purpose

Compound type : bahuvrīhi (eka+artha+samaveta)

• eka – one, single, unique
  numeral (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• samaveta – united, assembled, combined
  adjective (masculine)
  Past Passive Participle
  Derived from root i (to go) with sam and ava prefixes
  Prefixes: sam+ava
  Root: i (class 2)

Note: Can also be accusative plural.

वाक्यम् (vākyam) - statement, words, speech, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - statement, words, speech, sentence

Derived from vac (to speak)

Note: Can also be nominative singular.

मम (mama) - my, mine

(pronoun)

Genitive, singular of mad

mad - I, my, mine

निशामय (niśāmaya) - listen, perceive, observe, hear

(verb)

2nd person , singular, active, imperative (loṭ) of niśāmaya

Causative stem

Derived from root śam (to calm, stop, observe) with ni prefix, in causative form.

Prefix: ni

Root: śam (class 1)