महाभारतः mahābhārataḥ - book-12, chapter-308, verse-44

दोषदर्शी तु गार्हस्थ्ये यो व्रजत्याश्रमान्तरम् ।
उत्सृजन्परिगृह्णंश्च सोऽपि सङ्गान्न मुच्यते ॥४४॥

44. doṣadarśī tu gārhasthye yo vrajatyāśramāntaram ,
utsṛjanparigṛhṇaṁśca so'pi saṅgānna mucyate.

44. doṣadarśī tu gārhasthye yaḥ vrajati āśramāntaram
| utsṛjan parigṛhṇan ca saḥ api saṅgāt na mucyate

44. tu yaḥ gārhasthye doṣadarśī,
āśramāntaram vrajati,
[saḥ] utsṛjan ca parigṛhṇan [api] saḥ api saṅgāt na mucyate.

44. However, one who, perceiving faults in the householder's stage of life (gārhasthya), then moves to another stage of life (āśrama), both abandoning (some things) and acquiring (others), even that person is not freed from attachment (saṅga).

Words meanings summery:

• दोषदर्शी (doṣadarśī) - one who perceives defects or flaws (fault-seer, one who sees faults)

• तु (tu) - however (but, on the other hand, however)

• गार्हस्थ्ये (gārhasthye) - in the householder's stage of life (gārhasthya) (in the householder's life/state)

• यः (yaḥ) - who (referring to the person seeing faults) (who, which)

• व्रजति (vrajati) - moves (to), enters (goes, proceeds, walks)

• आश्रमान्तरम् (āśramāntaram) - to another of the four stages of life (āśrama) (to another āśrama, to a different stage of life)

• उत्सृजन् (utsṛjan) - abandoning (worldly possessions/duties) (abandoning, giving up, emitting)

• परिगृह्णन् (parigṛhṇan) - acquiring (new possessions, like staff/bowl of an ascetic) (accepting, taking, possessing)

• च (ca) - and (and, also)

• सः (saḥ) - that person (referring back to yaḥ) (he, that)

• अपि (api) - even (that person) (also, even, too)

• सङ्गात् (saṅgāt) - from attachment (to worldly things, even if ascetic ones) (from attachment, from association)

• न (na) - not (not, no)

• मुच्यते (mucyate) - is freed (from attachment) (is freed, is liberated)

Words meanings and morphology

दोषदर्शी (doṣadarśī) - one who perceives defects or flaws (fault-seer, one who sees faults)

(adjective)

Nominative, masculine, singular of doṣadarśin

doṣadarśin - fault-seeing, one who sees faults, critical

compound of doṣa and darśin (agent noun from dṛś + in)

Compound type : tatpuruṣa (doṣa+darśin)

• doṣa – fault, defect, blemish, sin
  noun (masculine)
  From root duṣ (to be bad)
  Root: duṣ (class 4)
• darśin – seeing, knowing, one who sees, a seer
  agent noun/adjective (masculine)
  agent noun
  From root dṛś + in suffix
  Root: dṛś (class 1)

Note: Agrees with yaḥ.

तु (tu) - however (but, on the other hand, however)

(indeclinable)

गार्हस्थ्ये (gārhasthye) - in the householder's stage of life (gārhasthya) (in the householder's life/state)

(noun)

Locative, neuter, singular of gārhasthya

gārhasthya - state of a householder, householder's life

Derived from gṛhapati (master of the house) or gṛhastha (householder) + ya suffix.

Note: Specifies where faults are seen.

यः (yaḥ) - who (referring to the person seeing faults) (who, which)

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, what (relative pronoun)

Note: Connects the relative clause to the main clause's saḥ.

व्रजति (vrajati) - moves (to), enters (goes, proceeds, walks)

(verb)

3rd person , singular, active, present indicative (laṭ) of vraj

present indicative active 3rd singular

Root: vraj (class 1)

Note: Verb for the yaḥ clause.

आश्रमान्तरम् (āśramāntaram) - to another of the four stages of life (āśrama) (to another āśrama, to a different stage of life)

(noun)

Accusative, neuter, singular of āśramāntara

āśramāntara - another āśrama, a different stage of life

Tatpuruṣa compound āśrama (stage of life) + antara (other, different)

Compound type : tatpuruṣa (āśrama+antara)

• āśrama – stage of life, hermitage, spiritual retreat
  noun (masculine)
  From ā + root śram (to toil, exert)
  Prefix: ā
  Root: śram (class 1)
• antara – other, different, inner, interval
  adjective/noun (neuter)

Note: Object of motion for vrajati.

उत्सृजन् (utsṛjan) - abandoning (worldly possessions/duties) (abandoning, giving up, emitting)

(participle)

Nominative, masculine, singular of utsṛjat

utsṛjat - abandoning, relinquishing, letting go

Present Active Participle

From ut + root sṛj

Prefix: ut

Root: sṛj (class 6)

Note: Refers to the agent yaḥ/saḥ.

परिगृह्णन् (parigṛhṇan) - acquiring (new possessions, like staff/bowl of an ascetic) (accepting, taking, possessing)

(participle)

Nominative, masculine, singular of parigṛhṇat

parigṛhṇat - taking, seizing, acquiring, possessing

Present Active Participle

From pari + root grah

Prefix: pari

Root: grah (class 9)

Note: Refers to the agent yaḥ/saḥ.

च (ca) - and (and, also)

(indeclinable)

सः (saḥ) - that person (referring back to yaḥ) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Subject of the main verb mucyate.

अपि (api) - even (that person) (also, even, too)

(indeclinable)

सङ्गात् (saṅgāt) - from attachment (to worldly things, even if ascetic ones) (from attachment, from association)

(noun)

Ablative, masculine, singular of saṅga

saṅga - attachment, contact, association, union

From sam + root gam + a suffix

Prefix: sam

Root: gam (class 1)

Note: Indicates the source from which one is not freed.

न (na) - not (not, no)

(indeclinable)

मुच्यते (mucyate) - is freed (from attachment) (is freed, is liberated)

(verb)

3rd person , singular, passive, present indicative (laṭ) of muc

present indicative passive 3rd singular

Root: muc (class 6)

Note: Main verb of the sentence.