महाभारतः
mahābhārataḥ
-
book-12, chapter-308, verse-7
अथ धर्मयुगे तस्मिन्योगधर्ममनुष्ठिता ।
महीमनुचचारैका सुलभा नाम भिक्षुकी ॥७॥
महीमनुचचारैका सुलभा नाम भिक्षुकी ॥७॥
7. atha dharmayuge tasminyogadharmamanuṣṭhitā ,
mahīmanucacāraikā sulabhā nāma bhikṣukī.
mahīmanucacāraikā sulabhā nāma bhikṣukī.
7.
atha dharmayuge tasmin yoga dharmam anuṣṭhitā
mahīm anucacāra ekā sulabhā nāma bhikṣukī
mahīm anucacāra ekā sulabhā nāma bhikṣukī
7.
atha tasmin dharmayuge,
yoga dharmam anuṣṭhitā ekā bhikṣukī nāma sulabhā mahīm anucacāra.
yoga dharmam anuṣṭhitā ekā bhikṣukī nāma sulabhā mahīm anucacāra.
7.
Then, in that age characterized by adherence to natural law (dharma), a lone female mendicant named Sulabhā, who perfectly practiced the principles of yoga (yoga), wandered across the earth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - then, now, thereupon
- धर्मयुगे (dharmayuge) - in the age of dharma, in the epoch of righteousness
- तस्मिन् (tasmin) - in that
- योग (yoga) - spiritual discipline, union, practice of yoga
- धर्मम् (dharmam) - the principles or tenets of yoga (law, principle, practice, teaching)
- अनुष्ठिता (anuṣṭhitā) - who had perfectly practiced (accomplished, practiced, performed, established)
- महीम् (mahīm) - the earth, land
- अनुचचार (anucacāra) - she wandered, she traversed, she followed
- एका (ekā) - a lone (one, a single, alone)
- सुलभा (sulabhā) - Sulabhā (proper name)
- नाम (nāma) - named (by name, named, indeed)
- भिक्षुकी (bhikṣukī) - female mendicant, female beggar
Words meanings and morphology
अथ (atha) - then, now, thereupon
(indeclinable)
धर्मयुगे (dharmayuge) - in the age of dharma, in the epoch of righteousness
(noun)
Locative, masculine, singular of dharmayuga
dharmayuga - age of natural law (dharma), righteous age
Compound type : tatpuruṣa (dharma+yuga)
- dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue
noun (masculine)
from root dhṛ 'to uphold, maintain'
Root: dhṛ (class 1) - yuga – age, epoch, era
noun (masculine)
तस्मिन् (tasmin) - in that
(pronoun)
Locative, masculine, singular of tad
tad - that, he, she, it
Note: Agrees with 'dharmayuge'.
योग (yoga) - spiritual discipline, union, practice of yoga
(noun)
masculine, singular of yoga
yoga - union, spiritual discipline, practice, joining, effort
from root yuj 'to join, unite'
Root: yuj (class 7)
Note: First part of the compound 'yogadharmam'.
धर्मम् (dharmam) - the principles or tenets of yoga (law, principle, practice, teaching)
(noun)
Accusative, masculine, singular of dharma
dharma - natural law, constitution, intrinsic nature, righteousness, duty, principle
from root dhṛ 'to uphold, maintain'
Root: dhṛ (class 1)
Note: Object of 'anuṣṭhitā', forming the compound 'yogadharmam'.
अनुष्ठिता (anuṣṭhitā) - who had perfectly practiced (accomplished, practiced, performed, established)
(adjective)
Nominative, feminine, singular of anuṣṭhita
anuṣṭhita - practiced, performed, accomplished, established
Past Passive Participle
from anu + root sthā 'to stand, establish'
Prefix: anu
Root: sthā (class 1)
Note: Agrees with 'bhikṣukī'.
महीम् (mahīm) - the earth, land
(noun)
Accusative, feminine, singular of mahī
mahī - earth, land, ground
Note: Object of 'anucacāra'.
अनुचचार (anucacāra) - she wandered, she traversed, she followed
(verb)
3rd person , singular, active, perfect (lit) of anucār
Perfect Active Indicative
from anu (after) + root car (to move, wander), reduplicated form
Prefix: anu
Root: car (class 1)
एका (ekā) - a lone (one, a single, alone)
(adjective)
Nominative, feminine, singular of eka
eka - one, a single, unique, alone
Note: Agrees with 'bhikṣukī'.
सुलभा (sulabhā) - Sulabhā (proper name)
(proper noun)
Nominative, feminine, singular of sulabhā
sulabhā - easily attainable, Sulabhā (proper name)
from su (well, easily) + labh (to obtain)
Prefix: su
Root: labh (class 1)
Note: Subject of the sentence.
नाम (nāma) - named (by name, named, indeed)
(indeclinable)
भिक्षुकी (bhikṣukī) - female mendicant, female beggar
(noun)
Nominative, feminine, singular of bhikṣukī
bhikṣukī - female mendicant, female beggar
feminine form of 'bhikṣuka', from root bhikṣ 'to beg'
Root: bhikṣ (class 1)
Note: Main noun describing Sulabhā.