महाभारतः
mahābhārataḥ
-
book-12, chapter-308, verse-131
तदमुक्तस्य ते मोक्षे योऽभिमानो भवेन्नृप ।
सुहृद्भिः स निवार्यस्ते विचित्तस्येव भेषजैः ॥१३१॥
सुहृद्भिः स निवार्यस्ते विचित्तस्येव भेषजैः ॥१३१॥
131. tadamuktasya te mokṣe yo'bhimāno bhavennṛpa ,
suhṛdbhiḥ sa nivāryaste vicittasyeva bheṣajaiḥ.
suhṛdbhiḥ sa nivāryaste vicittasyeva bheṣajaiḥ.
131.
tat amuktasya te mokṣe yaḥ abhimānaḥ bhavet nṛpa
su-hṛdbhiḥ saḥ nivāryate te vicittasya iva bheṣajaiḥ
su-hṛdbhiḥ saḥ nivāryate te vicittasya iva bheṣajaiḥ
131.
nṛpa tat amuktasya te mokṣe yaḥ abhimānaḥ bhavet
saḥ su-hṛdbhiḥ te nivāryate vicittasya iva bheṣajaiḥ
saḥ su-hṛdbhiḥ te nivāryate vicittasya iva bheṣajaiḥ
131.
O King, that pride (abhimāna) of yours concerning liberation (mokṣa), which might arise in you who are not yet liberated (amukta) – that (pride) should be averted by well-wishers, just as medicines are for a mentally disturbed person.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that, this
- अमुक्तस्य (amuktasya) - of the unliberated, of one who is not free
- ते (te) - of you, your
- मोक्षे (mokṣe) - in liberation, concerning liberation
- यः (yaḥ) - who, which
- अभिमानः (abhimānaḥ) - pride, conceit, ego
- भवेत् (bhavet) - may be, might occur, should be
- नृप (nṛpa) - O King
- सु-हृद्भिः (su-hṛdbhiḥ) - by good-hearted ones, by friends, by well-wishers
- सः (saḥ) - that (one)
- निवार्यते (nivāryate) - is to be averted, is to be warded off
- ते (te) - for you, to you
- विचित्तस्य (vicittasya) - of the mentally disturbed, of the insane
- इव (iva) - like, as, just as
- भेषजैः (bheṣajaiḥ) - by medicines, by remedies
Words meanings and morphology
तत् (tat) - that, this
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
अमुक्तस्य (amuktasya) - of the unliberated, of one who is not free
(adjective)
Genitive, masculine, singular of amukta
amukta - unliberated, not released, not free
Compound type : nañ-tatpuruṣa (a+mukta)
- a – not, non-
indeclinable
negative prefix - mukta – liberated, released, free
adjective (masculine)
Past Passive Participle
derived from root muc- 'to release'
Root: muc (class 6)
ते (te) - of you, your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
मोक्षे (mokṣe) - in liberation, concerning liberation
(noun)
Locative, masculine, singular of mokṣa
mokṣa - liberation, emancipation, release from transmigration (saṃsāra)
Root: muc (class 6)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
अभिमानः (abhimānaḥ) - pride, conceit, ego
(noun)
Nominative, masculine, singular of abhimāna
abhimāna - pride, conceit, egoism, self-respect, sense of honour
from root man- with prefix abhi-
Prefix: abhi
Root: man (class 4)
भवेत् (bhavet) - may be, might occur, should be
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Root: bhū (class 1)
नृप (nṛpa) - O King
(noun)
Vocative, masculine, singular of nṛpa
nṛpa - king, protector of men
सु-हृद्भिः (su-hṛdbhiḥ) - by good-hearted ones, by friends, by well-wishers
(noun)
Instrumental, masculine, plural of su-hṛd
su-hṛd - good-hearted, friend, well-wisher
Compound type : tatpuruṣa (su+hṛd)
- su – good, well, easily
indeclinable
prefix indicating goodness or ease - hṛd – heart, mind
noun (neuter)
सः (saḥ) - that (one)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to 'abhimānaḥ'
निवार्यते (nivāryate) - is to be averted, is to be warded off
(verb)
3rd person , singular, passive, present (laṭ) of nivārya
Potential Passive Participle (Gerundive)
passive form derived from root vṛ with prefix ni- and causative/gerundive suffix
Prefix: ni
Root: vṛ (class 5)
ते (te) - for you, to you
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
विचित्तस्य (vicittasya) - of the mentally disturbed, of the insane
(adjective)
Genitive, masculine, singular of vicitta
vicitta - bewildered, distracted, confused, insane, mad
Compound type : bahuvrihi (vi+citta)
- vi – apart, asunder, away, intensely
indeclinable
prefix indicating separation, deviation, intensity - citta – mind, thought, consciousness, understanding
noun (neuter)
Root: cit (class 1)
इव (iva) - like, as, just as
(indeclinable)
भेषजैः (bheṣajaiḥ) - by medicines, by remedies
(noun)
Instrumental, neuter, plural of bheṣaja
bheṣaja - medicine, remedy, drug, healing