महाभारतः mahābhārataḥ - book-12, chapter-308, verse-132

तानि तान्यनुसंदृश्य सङ्गस्थानान्यरिंदम ।
आत्मनात्मनि संपश्येत्किं तस्मिन्मुक्तलक्षणम् ॥१३२॥

132. tāni tānyanusaṁdṛśya saṅgasthānānyariṁdama ,
ātmanātmani saṁpaśyetkiṁ tasminmuktalakṣaṇam.

132. tāni tāni anusandṛśya saṅga-sthānāni arimdama
ātmanā ātmani sampasyet kim tasmin mukta-lakṣaṇam

132. arimdama tāni tāni saṅga-sthānāni anusandṛśya
ātmanā ātmani sampasyet kim tasmin mukta-lakṣaṇam

132. O Destroyer of Foes (arindama), having thoroughly observed those various points of attachment, one should perceive the Self (ātman) in the Self (ātman) by the Self (ātman). Otherwise, what characteristic of a liberated one (mukta) is there in him?

Words meanings summery:

• तानि (tāni) - those

• तानि (tāni) - those (repeated for emphasis)

• अनुसन्दृश्य (anusandṛśya) - having thoroughly observed, having investigated

• सङ्ग-स्थानानि (saṅga-sthānāni) - points of attachment, places of clinging

• अरिम्दम (arimdama) - O suppressor of enemies, O foe-destroyer

• आत्मना (ātmanā) - by the self, by oneself

• आत्मनि (ātmani) - in the self, in oneself

• सम्पस्येत् (sampasyet) - one should see, one should perceive

• किम् (kim) - what?

• तस्मिन् (tasmin) - in him, in that

• मुक्त-लक्षणम् (mukta-lakṣaṇam) - the sign of a liberated one, characteristic of liberation

Words meanings and morphology

तानि (tāni) - those

(pronoun)

Accusative, neuter, plural of tad

tad - that, he, she, it

तानि (tāni) - those (repeated for emphasis)

(pronoun)

Accusative, neuter, plural of tad

tad - that, he, she, it

Note: Used for emphasis, meaning 'those very' or 'those various'.

अनुसन्दृश्य (anusandṛśya) - having thoroughly observed, having investigated

(indeclinable)

Absolutive (Gerund)

derived from root dṛś 'to see' with prefixes anu- and sam-

Prefixes: anu+sam

Root: dṛś (class 1)

सङ्ग-स्थानानि (saṅga-sthānāni) - points of attachment, places of clinging

(noun)

Accusative, neuter, plural of saṅga-sthāna

saṅga-sthāna - place of attachment, point of clinging

Compound type : tatpuruṣa (saṅga+sthāna)

• saṅga – attachment, clinging, contact, union
  noun (masculine)
  derived from root sañj- 'to cling, attach'
  Root: sañj (class 1)
• sthāna – place, position, stand, site
  noun (neuter)
  derived from root sthā- 'to stand'
  Root: sthā (class 1)

अरिम्दम (arimdama) - O suppressor of enemies, O foe-destroyer

(proper noun)

Vocative, masculine, singular of arimdama

arimdama - suppressor of enemies, foe-destroyer

Compound type : aluk-tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – taming, subduing, controlling
  noun (masculine)
  derived from root dam- 'to tame'
  Root: dam (class 1)

आत्मना (ātmanā) - by the self, by oneself

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, individual soul (ātman)

आत्मनि (ātmani) - in the self, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul (ātman)

सम्पस्येत् (sampasyet) - one should see, one should perceive

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of sampasy

derived from root dṛś 'to see' with prefix sam-

Prefix: sam

Root: dṛś (class 1)

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, how

तस्मिन् (tasmin) - in him, in that

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

मुक्त-लक्षणम् (mukta-lakṣaṇam) - the sign of a liberated one, characteristic of liberation

(noun)

Nominative, neuter, singular of mukta-lakṣaṇa

mukta-lakṣaṇa - mark/sign/characteristic of a liberated person

Compound type : tatpuruṣa (mukta+lakṣaṇa)

• mukta – liberated, released, free
  adjective (masculine)
  Past Passive Participle
  derived from root muc- 'to release'
  Root: muc (class 6)
• lakṣaṇa – mark, sign, characteristic, attribute, definition
  noun (neuter)
  Root: lakṣ (class 10)