महाभारतः
mahābhārataḥ
-
book-12, chapter-308, verse-89
न न्यूनं कष्टशब्दं वा व्युत्क्रमाभिहितं न च ।
न शेषं नानुकल्पेन निष्कारणमहेतुकम् ॥८९॥
न शेषं नानुकल्पेन निष्कारणमहेतुकम् ॥८९॥
89. na nyūnaṁ kaṣṭaśabdaṁ vā vyutkramābhihitaṁ na ca ,
na śeṣaṁ nānukalpena niṣkāraṇamahetukam.
na śeṣaṁ nānukalpena niṣkāraṇamahetukam.
89.
na nyūnam kaṣṭaśabdam vā vyutkrama abhihitam na
ca na śeṣam na anukalpena niṣkāraṇam ahetukam
ca na śeṣam na anukalpena niṣkāraṇam ahetukam
89.
tat vākyam na nyūnam na kaṣṭaśabdam vā na ca vyutkrama
abhihitam na śeṣam na anukalpena na niṣkāraṇam ahetukam
abhihitam na śeṣam na anukalpena na niṣkāraṇam ahetukam
89.
It (the statement) is not deficient, nor does it contain harsh words, nor is it expressed in incorrect order; it is not redundant, not based on a secondary rule, and not without reason or illogical.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- न्यूनम् (nyūnam) - deficient, incomplete, less
- कष्टशब्दम् (kaṣṭaśabdam) - having harsh words, difficult words
- वा (vā) - or, either...or
- व्युत्क्रम (vyutkrama) - inverted order, improper sequence
- अभिहितम् (abhihitam) - spoken, declared, said
- न (na) - not, no
- च (ca) - and, also
- न (na) - not, no
- शेषम् (śeṣam) - not redundant (remainder, surplus, redundancy, left over)
- न (na) - not, no
- अनुकल्पेन (anukalpena) - by a secondary rule, by an alternative
- निष्कारणम् (niṣkāraṇam) - without cause, causeless, unprovoked
- अहेतुकम् (ahetukam) - without reason, illogical, unmotivated
Words meanings and morphology
न (na) - not, no
(indeclinable)
न्यूनम् (nyūnam) - deficient, incomplete, less
(adjective)
Accusative, neuter, singular of nyūna
nyūna - deficient, incomplete, less, wanting
Note: Refers to the implied vākyam (statement).
कष्टशब्दम् (kaṣṭaśabdam) - having harsh words, difficult words
(adjective)
Accusative, neuter, singular of kaṣṭaśabda
kaṣṭaśabda - having harsh words, difficult words
Compound type : bahuvrīhi (kaṣṭa+śabda)
- kaṣṭa – difficult, harsh, painful, bad
adjective (masculine)
Past Passive Participle
Derived from root kaṣ (to scratch, to suffer)
Root: kaṣ (class 1) - śabda – word, sound, voice
noun (masculine)
Note: Refers to the implied vākyam (statement).
वा (vā) - or, either...or
(indeclinable)
व्युत्क्रम (vyutkrama) - inverted order, improper sequence
(noun)
Accusative, masculine, singular of vyutkrama
vyutkrama - inverted order, improper sequence, going out of order
Derived from root kram (to step, go) with vi and ut prefixes
Prefixes: vi+ut
Root: kram (class 1)
Note: Part of a compound with 'abhihitam'.
अभिहितम् (abhihitam) - spoken, declared, said
(adjective)
Accusative, neuter, singular of abhihita
abhihita - spoken, declared, said
Past Passive Participle
Derived from root dhā (to place, to hold) with abhi prefix, here meaning to declare/speak (as with 'vac')
Prefix: abhi
Root: dhā (class 3)
Note: Refers to the implied vākyam (statement). 'vyutkrama abhihitam' means 'spoken in inverted order'.
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
न (na) - not, no
(indeclinable)
शेषम् (śeṣam) - not redundant (remainder, surplus, redundancy, left over)
(noun)
Accusative, neuter, singular of śeṣa
śeṣa - remainder, surplus, residue
Note: Can also be nominative singular. Refers to the implied vākyam (statement).
न (na) - not, no
(indeclinable)
अनुकल्पेन (anukalpena) - by a secondary rule, by an alternative
(noun)
Instrumental, masculine, singular of anukalpa
anukalpa - secondary rule, alternative, substitute
Compound of anu (after, secondary) + kalpa (rule, order)
Compound type : tatpuruṣa (anu+kalpa)
- anu – after, along, secondary, subordinate
indeclinable
Preposition/Prefix - kalpa – rule, ordinance, order, ritual
noun (masculine)
निष्कारणम् (niṣkāraṇam) - without cause, causeless, unprovoked
(adjective)
Accusative, neuter, singular of niṣkāraṇa
niṣkāraṇa - without cause, causeless, unprovoked
Compound type : bahuvrīhi (nis+kāraṇa)
- nis – out, forth, without, free from
indeclinable
Prefix - kāraṇa – cause, reason, motive
noun (neuter)
Note: Refers to the implied vākyam (statement).
अहेतुकम् (ahetukam) - without reason, illogical, unmotivated
(adjective)
Accusative, neuter, singular of ahetuka
ahetuka - without reason, illogical, unmotivated
Compound type : nañ-bahuvrīhi (a+hetu+ka)
- a – not, un-
indeclinable
Negative prefix - hetu – reason, cause, motive
noun (masculine) - ka – suffix indicating 'having' or 'related to'
suffix
Secondary suffix (taddhita)
Note: Refers to the implied vākyam (statement).