महाभारतः mahābhārataḥ - book-12, chapter-308, verse-187

मोक्षे ते भावितां बुद्धिं श्रुत्वाहं कुशलैषिणी ।
तव मोक्षस्य चाप्यस्य जिज्ञासार्थमिहागता ॥१८७॥

187. mokṣe te bhāvitāṁ buddhiṁ śrutvāhaṁ kuśalaiṣiṇī ,
tava mokṣasya cāpyasya jijñāsārthamihāgatā.

187. mokṣe te bhāvitām buddhim śrutvā aham kuśala-eṣiṇī
tava mokṣasya ca api asya jijñāsā-artham iha āgatā

187. aham te mokṣe bhāvitām buddhim śrutvā kuśala-eṣiṇī ca
(asmi) asya tava mokṣasya jijñāsā-artham iha āgatā (asmi)

187. Having heard of your cultivated understanding concerning liberation (mokṣa), and being a well-wisher, I have come here for the purpose of inquiring about this liberation (mokṣa) of yours.

Words meanings summery:

• मोक्षे (mokṣe) - in liberation, concerning liberation

• ते (te) - your, to you

• भाविताम् (bhāvitām) - cultivated, developed, intended, caused to be

• बुद्धिम् (buddhim) - intellect, understanding, perception

• श्रुत्वा (śrutvā) - having heard

• अहम् (aham) - I

• कुशल-एषिणी (kuśala-eṣiṇī) - desirous of welfare, well-wisher

• तव (tava) - your, of you

• मोक्षस्य (mokṣasya) - of liberation

• च (ca) - and, also

• अपि (api) - also, even, too

• अस्य (asya) - of this

• जिज्ञासा-अर्थम् (jijñāsā-artham) - for the purpose of inquiry, for inquiry

• इह (iha) - here, in this world

• आगता (āgatā) - come, arrived

Words meanings and morphology

मोक्षे (mokṣe) - in liberation, concerning liberation

(noun)

Locative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, freedom, release

From root 'muc' (to release, to free) + suffix '-sa'.

Root: muc (class 6)

ते (te) - your, to you

(pronoun)

Genitive, singular of tvad

tvad - you

Second person singular pronoun stem.

Note: Can also be dative or locative dual.

भाविताम् (bhāvitām) - cultivated, developed, intended, caused to be

(adjective)

Accusative, feminine, singular of bhāvita

bhāvita - cultivated, developed, produced, thought of, intended

Past Passive Participle

From causative of root 'bhū' (to be, to exist) + suffix '-ta'.

Root: bhū (class 1)

बुद्धिम् (buddhim) - intellect, understanding, perception

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason, mind

From root 'budh' (to know, to awaken) + suffix '-ti'.

Root: budh (class 1)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

Gerund from root 'śru' (to hear) + suffix '-tvā'.

Root: śru (class 5)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

First person singular pronoun stem.

कुशल-एषिणी (kuśala-eṣiṇī) - desirous of welfare, well-wisher

(adjective)

Nominative, feminine, singular of kuśala-eṣiṇī

kuśala-eṣiṇ - one who desires welfare, well-wisher

Compound of 'kuśala' (welfare) and 'eṣiṇ' (desiring).

Compound type : karmadhāraya (kuśala+eṣiṇ)

• kuśala – skillful, healthy, auspicious, welfare, well-being
  adjective (neuter)
• eṣiṇ – seeking, desiring, wishing
  adjective (masculine)
  agent noun/adjective
  From root 'eṣ' (to seek, desire) + suffix '-in'.
  Root: eṣ (class 1)

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you

Second person singular pronoun stem.

मोक्षस्य (mokṣasya) - of liberation

(noun)

Genitive, masculine, singular of mokṣa

mokṣa - liberation, emancipation, freedom, release

From root 'muc' (to release, to free) + suffix '-sa'.

Root: muc (class 6)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अस्य (asya) - of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, that

Demonstrative pronoun stem.

Note: Could also be neuter genitive singular.

जिज्ञासा-अर्थम् (jijñāsā-artham) - for the purpose of inquiry, for inquiry

(noun)

Accusative, masculine, singular of jijñāsā-artha

jijñāsā-artha - purpose of inquiry, for knowing

Compound of 'jijñāsā' (desire to know) and 'artha' (purpose).

Compound type : ṣaṣṭhī-tatpuruṣa (jijñāsā+artha)

• jijñāsā – desire to know, inquiry, investigation
  noun (feminine)
  desiderative noun
  From desiderative stem of root 'jñā' (to know) + suffix '-ā'.
  Root: jñā (class 9)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Used adverbially to indicate purpose.

इह (iha) - here, in this world

(indeclinable)

आगता (āgatā) - come, arrived

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

From 'ā-' (prefix) + root 'gam' (to go) + suffix '-ta'.

Prefix: ā

Root: gam (class 1)