महाभारतः mahābhārataḥ - book-12, chapter-308, verse-68

सा स्वेनामर्षजेन त्वमृद्धिमोहेन मोहिता ।
भूयः सृजसि योगास्त्रं विषामृतमिवैकधा ॥६८॥

68. sā svenāmarṣajena tvamṛddhimohena mohitā ,
bhūyaḥ sṛjasi yogāstraṁ viṣāmṛtamivaikadhā.

68. sā svena amarṣajena tvam ṛddhimohena mohitā
bhūyaḥ sṛjasi yogāstram viṣāmṛtam iva ekadhā

68. sā tvam svena amarṣajena ṛddhimohena mohitā
bhūyaḥ sṛjasi ekadhā viṣāmṛtam iva yogāstram

68. Deluded by your own indignation-born infatuation with power, you once more create a 'yoga-weapon' (yogāstra) that is like both poison and nectar at once.

Words meanings summery:

• सा (sā) - you (feminine referent implied for the addressee) (that, she)

• स्वेन (svena) - by your own (by one's own)

• अमर्षजेन (amarṣajena) - by indignation-born (by that which is born of indignation/anger)

• त्वम् (tvam) - you

• ऋद्धिमोहेन (ṛddhimohena) - by infatuation with power (by the delusion of prosperity/power)

• मोहिता (mohitā) - deluded (deluded, infatuated, bewildered)

• भूयः (bhūyaḥ) - once more (again, furthermore, more)

• सृजसि (sṛjasi) - you create (you create, you emit, you produce)

• योगास्त्रम् (yogāstram) - a 'yoga-weapon' (yogāstra) (yoga-weapon, a mystical weapon)

• विषामृतम् (viṣāmṛtam) - both poison and nectar (poison and nectar (simultaneously))

• इव (iva) - like (like, as, as if)

• एकधा (ekadhā) - at once, simultaneously (in one way, simultaneously, uniquely)

Words meanings and morphology

सा (sā) - you (feminine referent implied for the addressee) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

स्वेन (svena) - by your own (by one's own)

(pronoun)

Instrumental, masculine, singular of sva

sva - own, one's own, self

अमर्षजेन (amarṣajena) - by indignation-born (by that which is born of indignation/anger)

(adjective)

Instrumental, masculine, singular of amarṣaja

amarṣaja - born of indignation, caused by resentment

Compound: amarṣa (indignation) + ja (born)

Compound type : tatpurusha (amarṣa+ja)

• amarṣa – indignation, impatience, intolerance, anger
  noun (masculine)
  From a + mṛṣ (to bear, endure)
  Prefix: a
  Root: mṛṣ (class 4)
• ja – born, produced from
  adjective (masculine)
  From root jan (to be born)
  Root: jan (class 4)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

ऋद्धिमोहेन (ṛddhimohena) - by infatuation with power (by the delusion of prosperity/power)

(noun)

Instrumental, masculine, singular of ṛddhimoha

ṛddhimoha - delusion of prosperity, infatuation with success/power

Compound: ṛddhi (prosperity, power) + moha (delusion)

Compound type : tatpurusha (ṛddhi+moha)

• ṛddhi – prosperity, success, wealth, power, increase
  noun (feminine)
  From root ṛdh (to thrive)
  Root: ṛdh (class 4)
• moha – delusion, infatuation, confusion, folly
  noun (masculine)
  From root muh (to be bewildered)
  Root: muh (class 4)

मोहिता (mohitā) - deluded (deluded, infatuated, bewildered)

(adjective)

Nominative, feminine, singular of mohita

mohita - deluded, infatuated, bewildered, confused

Past Passive Participle

From root muh (to be bewildered) with causative suffix -ita

Root: muh (class 4)

भूयः (bhūyaḥ) - once more (again, furthermore, more)

(indeclinable)

सृजसि (sṛjasi) - you create (you create, you emit, you produce)

(verb)

2nd person , singular, active, present indicative (laṭ) of sṛj

Present Indicative

From root sṛj (to create)

Root: sṛj (class 6)

योगास्त्रम् (yogāstram) - a 'yoga-weapon' (yogāstra) (yoga-weapon, a mystical weapon)

(noun)

Accusative, neuter, singular of yogāstra

yogāstra - yoga-weapon, a mystical weapon achieved through yoga (yoga)

Compound: yoga (yoga) + astra (weapon)

Compound type : tatpurusha (yoga+astra)

• yoga – union, spiritual discipline, effort, application (yoga)
  noun (masculine)
  From root yuj (to join)
  Root: yuj (class 7)
• astra – weapon, missile
  noun (neuter)
  From root as (to throw)
  Root: as (class 4)

विषामृतम् (viṣāmṛtam) - both poison and nectar (poison and nectar (simultaneously))

(noun)

Accusative, neuter, singular of viṣāmṛta

viṣāmṛta - poison and nectar (simultaneously), ambrosia of poison

Compound: viṣa (poison) + amṛta (nectar)

Compound type : dvandva (viṣa+amṛta)

• viṣa – poison, venom
  noun (neuter)
• amṛta – nectar, ambrosia, immortality
  noun (neuter)
  Prefix: a

Note: Refers to the nature of the yoga-weapon.

इव (iva) - like (like, as, as if)

(indeclinable)

एकधा (ekadhā) - at once, simultaneously (in one way, simultaneously, uniquely)

(indeclinable)

Adverbial suffix -dhā