महाभारतः mahābhārataḥ - book-12, chapter-308, verse-116

बिन्दुन्यासादयोऽवस्थाः शुक्रशोणितसंभवाः ।
यासामेव निपातेन कललं नाम जायते ॥११६॥

116. bindunyāsādayo'vasthāḥ śukraśoṇitasaṁbhavāḥ ,
yāsāmeva nipātena kalalaṁ nāma jāyate.

116. bindunyāsādayaḥ avasthāḥ śukraśoṇitasaṃbhavāḥ
yāsām eva nipātena kalalam nāma jāyate

116. bindunyāsādayaḥ śukraśoṇitasaṃbhavāḥ avasthāḥ
yāsām eva nipātena nāma kalalam jāyate

116. The states or stages of development, beginning with the emission of reproductive fluids (bindu) and originating from semen (śukra) and blood (śoṇita), are such that from their very combination a rudimentary embryo (kalala) is formed.

Words meanings summery:

• बिन्दुन्यासादयः (bindunyāsādayaḥ) - stages beginning with the emission of reproductive fluids (stages beginning with the deposition of semen/drops)

• अवस्थाः (avasthāḥ) - states or stages (of development) (states, conditions, stages of existence)

• शुक्रशोणितसंभवाः (śukraśoṇitasaṁbhavāḥ) - originating from semen and blood (born from semen and blood)

• यासाम् (yāsām) - of these (stages/fluids) (of which (feminine plural genitive))

• एव (eva) - very, indeed (indeed, just, only, very)

• निपातेन (nipātena) - by their very combination (by falling, by combining, by union)

• कललम् (kalalam) - a rudimentary embryo (kalala) (embryo, rudimentary organism, mixture)

• नाम (nāma) - called, by name (by name, indeed, namely)

• जायते (jāyate) - is formed/produced (is born, arises, is produced)

Words meanings and morphology

बिन्दुन्यासादयः (bindunyāsādayaḥ) - stages beginning with the emission of reproductive fluids (stages beginning with the deposition of semen/drops)

(adjective)

Nominative, masculine, plural of bindunyāsādi

bindunyāsādi - beginning with the deposition of semen/drops

Compound of 'bindu' (drop, semen), 'nyāsa' (deposition), and 'ādi' (beginning, etc.).

Compound type : bahuvrīhi (bindu+nyāsa+ādi)

• bindu – drop, spot, point, semen, germ
  noun (masculine)
• nyāsa – placing, depositing, laying down, emission
  noun (masculine)
  From prefix 'ni' + root 'as' (to throw, place) + 'ghañ' suffix.
  Prefix: ni
  Root: as (class 2)
• ādi – beginning, starting with, etcetera
  noun (masculine)

अवस्थाः (avasthāḥ) - states or stages (of development) (states, conditions, stages of existence)

(noun)

Nominative, feminine, plural of avasthā

avasthā - state, condition, stage, position, duration

From prefix 'ava' + root 'sthā' (to stand).

Prefix: ava

Root: sthā (class 1)

Note: Subject of the first clause.

शुक्रशोणितसंभवाः (śukraśoṇitasaṁbhavāḥ) - originating from semen and blood (born from semen and blood)

(adjective)

Nominative, feminine, plural of śukraśoṇitasaṃbhava

śukraśoṇitasaṁbhava - born from semen and blood

Compound of 'śukra' (semen), 'śoṇita' (blood), and 'saṃbhava' (originating from).

Compound type : tatpuruṣa (śukra+śoṇita+saṃbhava)

• śukra – semen, seed, white, bright
  noun (neuter)
• śoṇita – blood, red, reddish
  noun (neuter)
  Past Passive Participle
  From root 'śoṇ'.
  Root: śoṇ (class 1)
• saṃbhava – origin, birth, production, possible, born from
  noun (masculine)
  From prefix 'sam' + root 'bhū' (to be, become).
  Prefix: sam
  Root: bhū (class 1)

Note: Qualifies 'avasthāḥ'.

यासाम् (yāsām) - of these (stages/fluids) (of which (feminine plural genitive))

(pronoun)

Genitive, feminine, plural of yad

yad - which, what, who, that

Relative pronoun, feminine genitive plural.

एव (eva) - very, indeed (indeed, just, only, very)

(indeclinable)

Emphatic particle

निपातेन (nipātena) - by their very combination (by falling, by combining, by union)

(noun)

Instrumental, masculine, singular of nipāta

nipāta - falling down, descent, attack, combination, mixing, grammatical particle

From prefix 'ni' + root 'pat' (to fall).

Prefix: ni

Root: pat (class 1)

Note: Instrument of birth.

कललम् (kalalam) - a rudimentary embryo (kalala) (embryo, rudimentary organism, mixture)

(noun)

Nominative, neuter, singular of kalala

kalala - embryo, rudimentary organism, soft substance, mixture of oil and water, mud

Note: Subject of 'jāyate'.

नाम (nāma) - called, by name (by name, indeed, namely)

(indeclinable)

Used as an indeclinable particle meaning 'by name' or 'what is called'.

जायते (jāyate) - is formed/produced (is born, arises, is produced)

(verb)

3rd person , singular, middle, present indicative (laṭ) of jan

Present middle indicative, 3rd person singular

Root 'jan', thematic stem 'jāyā' (4th class middle voice, or passive).

Root: jan (class 4)