महाभारतः mahābhārataḥ - book-12, chapter-308, verse-17

नेत्राभ्यां नेत्रयोरस्य रश्मीन्संयोज्य रश्मिभिः ।
सा स्म संचोदयिष्यन्तं योगबन्धैर्बबन्ध ह ॥१७॥

17. netrābhyāṁ netrayorasya raśmīnsaṁyojya raśmibhiḥ ,
sā sma saṁcodayiṣyantaṁ yogabandhairbabandha ha.

17. netrābhyām netrayoḥ asya raśmīn saṃyojya raśmibhiḥ
| sā sma saṃcodayiṣyantam yogabandhaiḥ babandha ha

17. sā asya netrayoḥ raśmīn netrābhyām raśmibhiḥ saṃyojya
saṃcodayiṣyantam yogabandhaiḥ babandha ha sma

17. She, having connected the rays of her eyes with the rays of his eyes, bound him—who was about to question her—with the bonds of yoga (yoga).

Words meanings summery:

• नेत्राभ्याम् (netrābhyām) - with (her) two eyes (with (two) eyes)

• नेत्रयोः (netrayoḥ) - of his two eyes (of/in (two) eyes)

• अस्य (asya) - his (his, of him)

• रश्मीन् (raśmīn) - the rays (of her gaze) (rays, strings, reins)

• संयोज्य (saṁyojya) - having connected (having joined, having connected, having yoked)

• रश्मिभिः (raśmibhiḥ) - with (her) rays (of gaze) (with rays, with strings)

• सा (sā) - she (she, that (feminine))

• स्म (sma) - (narrative particle) (indeed, (particle indicating past action with present tense))

• संचोदयिष्यन्तम् (saṁcodayiṣyantam) - him who was about to question (her) (him who was about to question/urge)

• योगबन्धैः (yogabandhaiḥ) - with the bonds of yoga (yoga) (with the bonds of yoga)

• बबन्ध (babandha) - she bound (she bound, he bound)

• ह (ha) - (emphatic particle) (indeed, verily, (interjection))

Words meanings and morphology

नेत्राभ्याम् (netrābhyām) - with (her) two eyes (with (two) eyes)

(noun)

Instrumental, neuter, dual of netra

netra - eye, leader

From root nī 'to lead'

Root: nī (class 1)

नेत्रयोः (netrayoḥ) - of his two eyes (of/in (two) eyes)

(noun)

neuter, dual of netra

netra - eye, leader

From root nī 'to lead'

Root: nī (class 1)

Note: Here genitive: 'of his two eyes'

अस्य (asya) - his (his, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

रश्मीन् (raśmīn) - the rays (of her gaze) (rays, strings, reins)

(noun)

Accusative, masculine, plural of raśmi

raśmi - ray, string, rein, rope

संयोज्य (saṁyojya) - having connected (having joined, having connected, having yoked)

(indeclinable)

absolutive (gerund)

From root yuj 'to join' with prefix sam-, in causative, + -ya suffix

Prefix: sam

Root: yuj (class 7)

रश्मिभिः (raśmibhiḥ) - with (her) rays (of gaze) (with rays, with strings)

(noun)

Instrumental, masculine, plural of raśmi

raśmi - ray, string, rein, rope

सा (sā) - she (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

स्म (sma) - (narrative particle) (indeed, (particle indicating past action with present tense))

(indeclinable)

संचोदयिष्यन्तम् (saṁcodayiṣyantam) - him who was about to question (her) (him who was about to question/urge)

(participle)

Accusative, masculine, singular of saṃcodayiṣyat

saṁcodayiṣyat - about to urge, about to question

Future Active Participle (Causative)

From root cud 'to impel, question' with prefix sam-, causative stem coday, future suffix -iṣya, + -at suffix

Prefix: sam

Root: cud (class 10)

Note: Adjective modifying the implied king

योगबन्धैः (yogabandhaiḥ) - with the bonds of yoga (yoga) (with the bonds of yoga)

(noun)

Instrumental, masculine, plural of yogabandha

yogabandha - bond of yoga, yogic restraint

Compound type : tatpuruṣa (yoga+bandha)

• yoga – union, spiritual discipline, effort, connection
  noun (masculine)
  From root yuj 'to join, unite'
  Root: yuj (class 7)
• bandha – bond, tying, imprisonment, posture
  noun (masculine)
  From root bandh 'to bind'
  Root: bandh (class 9)

बबन्ध (babandha) - she bound (she bound, he bound)

(verb)

3rd person , singular, active, perfect (lit) of bandh

Perfect 3rd singular active

From root bandh 'to bind', intensive form with reduplication

Root: bandh (class 9)

ह (ha) - (emphatic particle) (indeed, verily, (interjection))

(indeclinable)