महाभारतः mahābhārataḥ - book-12, chapter-308, verse-150

अमुक्तो मानसैर्दुःखैरिच्छाद्वेषप्रियोद्भवैः ।
शिरोरोगादिभी रोगैस्तथैव विनिपातिभिः ॥१५०॥

150. amukto mānasairduḥkhairicchādveṣapriyodbhavaiḥ ,
śirorogādibhī rogaistathaiva vinipātibhiḥ.

150. amuktaḥ mānasaiḥ duḥkhaiḥ icchādveṣapriyodbhavaiḥ
śirorogādibhiḥ rogaiḥ tatha eva vinipātibhiḥ

150. amuktaḥ mānasaiḥ icchādveṣapriyodbhavaiḥ duḥkhaiḥ
tatha eva śirorogādibhiḥ vinipātibhiḥ rogaiḥ

150. Not liberated from mental sufferings that arise from desires, aversion, and attachment to beloved things; similarly, (not free) from diseases like headaches and other debilitating illnesses.

Words meanings summery:

• अमुक्तः (amuktaḥ) - not freed, not liberated, unreleased

• मानसैः (mānasaiḥ) - by mental, by pertaining to the mind

• दुःखैः (duḥkhaiḥ) - by sufferings, by pains, by miseries

• इच्छाद्वेषप्रियोद्भवैः (icchādveṣapriyodbhavaiḥ) - by those arising from desire, aversion, and attachment to beloved things

• शिरोरोगादिभिः (śirorogādibhiḥ) - by those starting with head-diseases, by head-diseases and the like

• रोगैः (rogaiḥ) - by diseases, by illnesses

• तथ (tatha) - similarly, thus, so

• एव (eva) - indeed, only, certainly, even

• विनिपातिभिः (vinipātibhiḥ) - by ruinous, by destructive, by debilitating

Words meanings and morphology

अमुक्तः (amuktaḥ) - not freed, not liberated, unreleased

(adjective)

Nominative, masculine, singular of amukta

amukta - not freed, unreleased, unbound

Past Passive Participle

Formed by adding suffix 'kta' to the root 'muc' (to release, free), preceded by the negative particle 'a'.

Compound type : nañ-tatpuruṣa (a+mukta)

• a – not, un-
  indeclinable
  Negative prefix
• mukta – freed, liberated, released
  adjective (masculine)
  Past Passive Participle
  Derived from root 'muc' (to release, free) with suffix 'kta'.
  Root: muc (class 6)

Note: Refers to an implied subject.

मानसैः (mānasaiḥ) - by mental, by pertaining to the mind

(adjective)

Instrumental, neuter, plural of mānasa

mānasa - mental, spiritual, pertaining to the mind

Derived from 'manas' (mind) with the 'aṇ' suffix.

Root: man (class 4)

दुःखैः (duḥkhaiḥ) - by sufferings, by pains, by miseries

(noun)

Instrumental, neuter, plural of duḥkha

duḥkha - suffering, pain, misery, sorrow

इच्छाद्वेषप्रियोद्भवैः (icchādveṣapriyodbhavaiḥ) - by those arising from desire, aversion, and attachment to beloved things

(adjective)

Instrumental, neuter, plural of icchādveṣapriyodbhava

icchādveṣapriyodbhava - arising from desire, hatred/aversion, and attachment to beloved objects

Compound adjective, qualifying 'duḥkhaiḥ'.

Compound type : dvandva-tatpuruṣa + tatpuruṣa (icchā+dveṣa+priya+udbhava)

• icchā – desire, wish
  noun (feminine)
  Derived from root 'iṣ' (to wish, desire).
  Root: iṣ (class 6)
• dveṣa – hatred, aversion, malice
  noun (masculine)
  Derived from root 'dviṣ' (to hate).
  Root: dviṣ (class 2)
• priya – dear, beloved, pleasing; a beloved person or thing
  adjective (masculine)
• udbhava – origin, source, birth, arising from
  noun (masculine)
  From 'ud' (up) + root 'bhū' (to be, arise).
  Prefix: ud
  Root: bhū (class 1)

Note: Compound modifying 'duḥkhaiḥ'.

शिरोरोगादिभिः (śirorogādibhiḥ) - by those starting with head-diseases, by head-diseases and the like

(noun)

Instrumental, masculine, plural of śirorogādi

śirorogādi - head-diseases and so forth, diseases beginning with head-diseases

Compound noun, 'ādi' means 'etcetera'.

Compound type : tatpuruṣa (śiras+roga+ādi)

• śiras – head
  noun (neuter)
• roga – disease, illness
  noun (masculine)
  Derived from root 'ruj' (to break, to cause pain).
  Root: ruj (class 6)
• ādi – beginning, and so forth, etcetera
  indeclinable

Note: Qualifies 'rogaiḥ'.

रोगैः (rogaiḥ) - by diseases, by illnesses

(noun)

Instrumental, masculine, plural of roga

roga - disease, illness

Derived from root 'ruj' (to break, to cause pain).

Root: ruj (class 6)

तथ (tatha) - similarly, thus, so

(indeclinable)

Adverb of manner.

एव (eva) - indeed, only, certainly, even

(indeclinable)

Emphatic particle.

विनिपातिभिः (vinipātibhiḥ) - by ruinous, by destructive, by debilitating

(adjective)

Instrumental, masculine, plural of vinipātin

vinipātin - falling down, perishing, destructive, ruinous

Present Active Participle

Derived from root 'pat' (to fall) with prefixes 'vi' and 'ni', and suffix '-in' for agent.

Prefixes: vi+ni

Root: pat (class 1)