महाभारतः mahābhārataḥ - book-12, chapter-308, verse-177

वर्णाश्रमपृथक्त्वे च दृष्टार्थस्यापृथक्त्विनः ।
नान्यदन्यदिति ज्ञात्वा नान्यदन्यत्प्रवर्तते ॥१७७॥

177. varṇāśramapṛthaktve ca dṛṣṭārthasyāpṛthaktvinaḥ ,
nānyadanyaditi jñātvā nānyadanyatpravartate.

177. varṇa-āśrama-pṛthaktve ca dṛṣṭa-arthasya apṛthaktvinaḥ
na anyat anyat iti jñātvā na anyat anyat pravartate

177. varṇa-āśrama-pṛthaktve ca,
dṛṣṭa-arthasya apṛthaktvinaḥ,
'na anyat anyat' iti jñātvā,
[tataḥ] na anyat anyat pravartate.

177. And even amidst the distinctness of social classes (varṇa) and stages of life (āśrama), for one who perceives the reality as non-dual (apṛthaktvin), having understood that 'nothing is truly separate from anything else,' nothing else then proceeds or operates as fundamentally distinct.

Words meanings summery:

• वर्ण-आश्रम-पृथक्त्वे (varṇa-āśrama-pṛthaktve) - in the distinctness of social classes (varṇa) and stages of life (āśrama) (in the distinctness of social classes and stages of life)

• च (ca) - and (and, also, moreover)

• दृष्ट-अर्थस्य (dṛṣṭa-arthasya) - of one who perceives the reality (of one for whom the meaning/purpose is seen)

• अपृथक्त्विनः (apṛthaktvinaḥ) - of one who perceives non-duality (apṛthaktvin) (of one who is non-distinct, of one who perceives non-duality)

• न (na) - not, no

• अन्यत् (anyat) - another, something else

• अन्यत् (anyat) - another, something else

• इति (iti) - thus, so, indicating direct speech or quotation

• ज्ञात्वा (jñātvā) - having known, having understood

• न (na) - not, no

• अन्यत् (anyat) - another, something else

• अन्यत् (anyat) - another, something else

• प्रवर्तते (pravartate) - proceeds or operates as fundamentally distinct (proceeds, functions, operates, arises)

Words meanings and morphology

वर्ण-आश्रम-पृथक्त्वे (varṇa-āśrama-pṛthaktve) - in the distinctness of social classes (varṇa) and stages of life (āśrama) (in the distinctness of social classes and stages of life)

(noun)

Locative, neuter, singular of varṇa-āśrama-pṛthaktva

varṇa-āśrama-pṛthaktva - distinctness of social classes and stages of life

Tatpurusha compound of 'varṇa-āśrama' and 'pṛthaktva'. 'varṇa-āśrama' is a dvandva compound of 'varṇa' and 'āśrama'.

Compound type : ṣaṣṭhī-tatpurusha (varṇa-āśrama+pṛthaktva)

• varṇa – color, class, social order (varṇa)
  noun (masculine)
• āśrama – stage of life, hermitage (āśrama)
  noun (masculine)
  Derived from root śram (to exert oneself) with prefix ā-.
  Prefix: ā
  Root: śram (class 4)
• pṛthaktva – distinctness, separateness, duality
  noun (neuter)
  Derived from pṛthak (separate) with suffix -tva (abstract noun).

Note: Refers to the traditional social order.

च (ca) - and (and, also, moreover)

(indeclinable)

दृष्ट-अर्थस्य (dṛṣṭa-arthasya) - of one who perceives the reality (of one for whom the meaning/purpose is seen)

(adjective)

Genitive, masculine, singular of dṛṣṭa-artha

dṛṣṭa-artha - one whose purpose/meaning is seen, having understood the truth

Bahuvrihi compound of 'dṛṣṭa' (seen) and 'artha' (purpose/meaning).

Compound type : bahuvrihi (dṛṣṭa+artha)

• dṛṣṭa – seen, perceived, understood
  adjective (masculine)
  Past Passive Participle
  Derived from root dṛś (to see).
  Root: dṛś (class 1)
• artha – meaning, purpose, reality, object
  noun (masculine)

Note: Refers to a discerning individual.

अपृथक्त्विनः (apṛthaktvinaḥ) - of one who perceives non-duality (apṛthaktvin) (of one who is non-distinct, of one who perceives non-duality)

(adjective)

Genitive, masculine, singular of apṛthaktvin

apṛthaktvin - not separate, not distinct, non-dual, one who perceives non-duality

Compound of 'a-' (negation) and 'pṛthaktvin' (one who discriminates/separates). Here, one who does not discriminate, i.e., sees unity. Derived from pṛthak with -tvin suffix.

Compound type : nah-tatpurusha (a+pṛthaktvin)

• a – not, non-
  indeclinable
  Negation prefix.
• pṛthaktvin – one who discriminates or separates
  adjective (masculine)
  Derived from pṛthak (separate) with possessive suffix -in.

Note: Agrees with dṛṣṭa-arthasya.

न (na) - not, no

(indeclinable)

Note: Negation particle.

अन्यत् (anyat) - another, something else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Also accusative singular. Appears multiple times.

अन्यत् (anyat) - another, something else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Also accusative singular. Appears multiple times.

इति (iti) - thus, so, indicating direct speech or quotation

(indeclinable)

Note: Terminates the quoted phrase 'na anyat anyat'.

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

Absolutive (Gerund)

Formed from root jñā (to know) with suffix -tvā.

Root: jñā (class 9)

Note: Conveys prior action to pravartate.

न (na) - not, no

(indeclinable)

Note: Negation particle.

अन्यत् (anyat) - another, something else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Also accusative singular. Appears multiple times.

अन्यत् (anyat) - another, something else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Also accusative singular. Appears multiple times.

प्रवर्तते (pravartate) - proceeds or operates as fundamentally distinct (proceeds, functions, operates, arises)

(verb)

3rd person , singular, middle, present indicative (laṭ) of vṛt

Present Indicative

Root vṛt, class 1 (Bhuvādi), Ātmanepada, third person singular, with prefix 'pra-'.

Prefix: pra

Root: vṛt (class 1)

Note: The negative 'na' applies to this verb, meaning 'does not proceed'.