महाभारतः mahābhārataḥ - book-12, chapter-308, verse-76

इत्येतैरसुखैर्वाक्यैरयुक्तैरसमञ्जसैः ।
प्रत्यादिष्टा नरेन्द्रेण सुलभा न व्यकम्पत ॥७६॥

76. ityetairasukhairvākyairayuktairasamañjasaiḥ ,
pratyādiṣṭā narendreṇa sulabhā na vyakampata.

76. iti etaiḥ asukhaiḥ vākyaiḥ ayuktaiḥ asamañjasaiḥ
pratyādiṣṭā narendreṇa sulabhā na vyakampata

76. iti narendreṇa etaiḥ asukhaiḥ ayuktaiḥ asamañjasaiḥ vākyaiḥ pratyādiṣṭā sulabhā na vyakampata.

76. Thus rejected by the king with these unpleasant, unsuitable, and inconsistent words, Sulabha did not tremble.

Words meanings summery:

• इति (iti) - thus (referring to the manner of rejection) (thus, in this manner, so)

• एतैः (etaiḥ) - by these (words) (by these)

• असुखैः (asukhaiḥ) - by unpleasant (words) (by unpleasant, by uncomfortable)

• वाक्यैः (vākyaiḥ) - by words (by words, by speeches, by statements)

• अयुक्तैः (ayuktaiḥ) - by unsuitable (words) (by unsuitable, by inappropriate, by unconnected)

• असमञ्जसैः (asamañjasaiḥ) - by inconsistent (words) (by incoherent, by inconsistent, by inappropriate)

• प्रत्यादिष्टा (pratyādiṣṭā) - rejected (rejected, refused, dismissed)

• नरेन्द्रेण (narendreṇa) - by the king (by the king, by the lord of men)

• सुलभा (sulabhā) - Sulabha (a proper noun, referring to a specific person) (Sulabha (proper name))

• न (na) - not (not, no)

• व्यकम्पत (vyakampata) - did not tremble (trembled, shook)

Words meanings and morphology

इति (iti) - thus (referring to the manner of rejection) (thus, in this manner, so)

(indeclinable)

Particle used to introduce or conclude direct speech or refer to something previously mentioned.

एतैः (etaiḥ) - by these (words) (by these)

(pronoun)

Instrumental, neuter, plural of etad

etad - this, these

Note: Matches gender, number, case of 'vākyaiḥ'.

असुखैः (asukhaiḥ) - by unpleasant (words) (by unpleasant, by uncomfortable)

(adjective)

Instrumental, neuter, plural of asukha

asukha - unpleasant, uncomfortable, sorrowful, unhappy

Negative prefix 'a-' added to 'sukha'.

Compound type : nañ-tatpuruṣa (a+sukha)

• a – not, un-
  indeclinable
  Negative prefix
• sukha – pleasant, happiness, comfort, ease
  noun (neuter)

Note: Forms 'asukhaiḥ' for neuter instrumental plural.

वाक्यैः (vākyaiḥ) - by words (by words, by speeches, by statements)

(noun)

Instrumental, neuter, plural of vākya

vākya - word, speech, sentence, statement

Derived from 'vac' (to speak).

Root: vac (class 2)

Note: 'vākya' (neuter a-stem) instrumental plural is 'vākyaiḥ'.

अयुक्तैः (ayuktaiḥ) - by unsuitable (words) (by unsuitable, by inappropriate, by unconnected)

(adjective)

Instrumental, neuter, plural of ayukta

ayukta - unjoined, inappropriate, unsuitable, improper, not endowed with (yoga)

Negative prefix 'a-' + Past Passive Participle of 'yuj'.

Compound type : nañ-tatpuruṣa (a+yukta)

• a – not, un-
  indeclinable
  Negative prefix
• yukta – joined, connected, suitable, proper, engaged (in yoga)
  participle (neuter)
  Past Passive Participle
  From root 'yuj' with suffix 'kta'
  Root: yuj (class 7)

Note: Forms 'ayuktaiḥ' for neuter instrumental plural.

असमञ्जसैः (asamañjasaiḥ) - by inconsistent (words) (by incoherent, by inconsistent, by inappropriate)

(adjective)

Instrumental, neuter, plural of asamañjasa

asamañjasa - inconsistent, incoherent, improper, unsuitable

Negative prefix 'a-' + 'samañjasa' (suitable, harmonious).

Compound type : nañ-tatpuruṣa (a+samañjasa)

• a – not, un-
  indeclinable
  Negative prefix
• samañjasa – suitable, appropriate, harmonious, consistent
  adjective (neuter)

Note: Forms 'asamañjasaiḥ' for neuter instrumental plural.

प्रत्यादिष्टा (pratyādiṣṭā) - rejected (rejected, refused, dismissed)

(participle)

Nominative, feminine, singular of pratyādiṣṭa

pratyādiṣṭa - rejected, refused, dismissed, forbidden, instructed

Past Passive Participle

From root 'diś' (to show, point) with upasargas 'prati' and 'ā'.

Prefixes: prati+ā

Root: diś (class 6)

नरेन्द्रेण (narendreṇa) - by the king (by the king, by the lord of men)

(noun)

Instrumental, masculine, singular of narendra

narendra - king, lord of men

Compound type : tatpuruṣa (nara+indra)

• nara – man, human being
  noun (masculine)
• indra – chief, lord, best
  noun (masculine)

Note: 'narendra' (masculine a-stem) instrumental singular is 'narendreṇa'.

सुलभा (sulabhā) - Sulabha (a proper noun, referring to a specific person) (Sulabha (proper name))

(proper noun)

Nominative, feminine, singular of sulabhā

sulabhā - easily obtainable, easy to be met with, (proper name) Sulabha

From 'su' (good, easy) + root 'labh' (to obtain).

Prefix: su

Root: labh (class 1)

Note: The subject of the sentence.

न (na) - not (not, no)

(indeclinable)

Negative particle.

व्यकम्पत (vyakampata) - did not tremble (trembled, shook)

(verb)

3rd person , singular, middle, imperfect (laṅ) of kamp

Imperfect Middle/Passive Indicative

3rd person singular, augment 'a-' (here 'vy-a'), reduplication for root. From root 'kamp' (to tremble), 1st class. 'vyakampata' is the Atmanepada form.

Prefix: vi

Root: kamp (class 1)