महाभारतः mahābhārataḥ - book-12, chapter-308, verse-185

नास्मि सत्रप्रतिच्छन्ना न परस्वाभिमानिनी ।
न धर्मसंकरकरी स्वधर्मेऽस्मि धृतव्रता ॥१८५॥

185. nāsmi satrapraticchannā na parasvābhimāninī ,
na dharmasaṁkarakarī svadharme'smi dhṛtavratā.

185. na asmi satra-praticchannā na parasva-abhimāninī
na dharma-saṃkara-karī sva-dharme asmi dhṛta-vratā

185. asmi na satra-praticchannā,
na parasva-abhimāninī,
na dharma-saṃkara-karī (ca).
svadharme (ca) asmi dhṛta-vratā

185. I am not one who performs Vedic rituals (satra) deceptively, nor am I proud of others' possessions. I do not cause confusion regarding the natural law (dharma); rather, I am firm in my vows concerning my own intrinsic nature (sva-dharma).

Words meanings summery:

• न (na) - not (not, no)

• अस्मि (asmi) - I am

• सत्र-प्रतिच्छन्ना (satra-praticchannā) - one disguised by ritual, not sincere in rituals (disguised by Vedic ritual (satra), hypocritical in performing ritual)

• न (na) - nor (not, no)

• परस्व-अभिमानिनी (parasva-abhimāninī) - proud of others' possessions (proud of another's property, usurping others' rights)

• न (na) - nor (not, no)

• धर्म-संकर-करी (dharma-saṁkara-karī) - causing confusion regarding the natural law (dharma) (causing confusion of natural laws (dharma), mixing up duties)

• स्व-धर्मे (sva-dharme) - in my own intrinsic nature (sva-dharma) (in one's own natural law (dharma), in one's own duty/nature)

• अस्मि (asmi) - I am

• धृत-व्रता (dhṛta-vratā) - firm in vows (one who has undertaken/held a vow, firm in vows)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Indicative

Root 'as' (2nd class), present indicative, 1st person singular, active voice.

Root: as (class 2)

सत्र-प्रतिच्छन्ना (satra-praticchannā) - one disguised by ritual, not sincere in rituals (disguised by Vedic ritual (satra), hypocritical in performing ritual)

(adjective)

Nominative, feminine, singular of satrapraticchannā

satrapraticchannā - disguised by a Vedic ritual (satra), concealed by a sacrifice, hypocritical in ritualistic performance

Compound of 'satra' and 'praticchannā' (past passive participle of prati-chad 'to cover').

Compound type : tatpuruṣa (satra+praticchannā)

• satra – Vedic ritual (yajña) lasting many days or years; an assembly
  noun (neuter)
• praticchannā – covered, concealed, disguised
  adjective (feminine)
  Past Passive Participle
  Feminine nominative singular of 'praticchanna', derived from prati + chad.
  Prefix: prati
  Root: chad (class 10)

Note: Agrees with implied subject 'I' (feminine).

न (na) - nor (not, no)

(indeclinable)

परस्व-अभिमानिनी (parasva-abhimāninī) - proud of others' possessions (proud of another's property, usurping others' rights)

(adjective)

Nominative, feminine, singular of parasvābhimāninī

parasvābhimāninī - proud of another's property, presuming ownership of what belongs to others

Compound of 'parasva' (other's property) and 'abhimāninī' (feminine agent noun from abhimānī, proud).

Compound type : tatpuruṣa (parasva+abhimāninī)

• parasva – other's property, property of others
  noun (neuter)
• abhimāninī – proud, conceited, vain (feminine)
  adjective (feminine)
  Agent Noun / Adjective
  Feminine form of 'abhimānin' (one who has abhimāna, pride). From abhi + man.
  Prefix: abhi
  Root: man (class 4)

Note: Agrees with implied subject 'I' (feminine).

न (na) - nor (not, no)

(indeclinable)

धर्म-संकर-करी (dharma-saṁkara-karī) - causing confusion regarding the natural law (dharma) (causing confusion of natural laws (dharma), mixing up duties)

(adjective)

Nominative, feminine, singular of dharmasaṃkarakarī

dharmasaṁkarakarī - causing confusion (saṃkara) of natural law (dharma), mixing of duties

Compound of 'dharma', 'saṃkara', and 'karī' (feminine agent noun from kṛ 'to make/do').

Compound type : tatpuruṣa (dharma+saṃkara+karī)

• dharma – natural law, intrinsic nature, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• saṃkara – mixture, confusion, hybridity, cross-breeding
  noun (masculine)
  Prefix: sam
  Root: kṛ (class 8)
• karī – making, doing, causing (feminine)
  adjective (feminine)
  Agent Noun / Adjective
  Feminine form of 'karin' (one who makes/does), derived from root 'kṛ'.
  Root: kṛ (class 8)

Note: Agrees with implied subject 'I' (feminine).

स्व-धर्मे (sva-dharme) - in my own intrinsic nature (sva-dharma) (in one's own natural law (dharma), in one's own duty/nature)

(noun)

Locative, masculine, singular of svadharma

svadharma - one's own natural law (dharma), intrinsic nature, duty, righteousness

Compound type : tatpuruṣa (sva+dharma)

• sva – own, self, one's own
  pronoun (neuter)
• dharma – natural law, intrinsic nature, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)

Note: Refers to Sulabhā's personal spiritual discipline.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Indicative

Root 'as' (2nd class), present indicative, 1st person singular, active voice.

Root: as (class 2)

धृत-व्रता (dhṛta-vratā) - firm in vows (one who has undertaken/held a vow, firm in vows)

(adjective)

Nominative, feminine, singular of dhṛtavratā

dhṛtavratā - one who has kept or taken a vow, firm in vows, observant of sacred duties (feminine)

Bahuvrīhi compound of 'dhṛta' (held) and 'vrata' (vow).

Compound type : bahuvrīhi (dhṛta+vrata)

• dhṛta – held, borne, maintained, undertaken
  adjective (neuter)
  Past Passive Participle
  Derived from root 'dhṛ' (to hold, bear).
  Root: dhṛ (class 1)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: Agrees with implied subject 'I' (feminine).