महाभारतः mahābhārataḥ - book-12, chapter-308, verse-91

वक्ता श्रोता च वाक्यं च यदा त्वविकलं नृप ।
सममेति विवक्षायां तदा सोऽर्थः प्रकाशते ॥९१॥

91. vaktā śrotā ca vākyaṁ ca yadā tvavikalaṁ nṛpa ,
samameti vivakṣāyāṁ tadā so'rthaḥ prakāśate.

91. vaktā śrotā ca vākyaṃ ca yadā tu avikalaṃ nṛpa
samaṃ eti vivakṣāyāṃ tadā saḥ arthaḥ prakāśate

91. nṛpa yadā vaktā ca śrotā ca vākyaṃ tu avikalaṃ
vivakṣāyāṃ samaṃ eti tadā saḥ arthaḥ prakāśate

91. O king, when the speaker, the listener, and the statement are all unimpaired, and fully align with the intention to communicate, then the true meaning becomes fully manifest.

Words meanings summery:

• वक्ता (vaktā) - speaker, orator

• श्रोता (śrotā) - listener, hearer

• च (ca) - and

• वाक्यं (vākyaṁ) - statement, speech, word

• च (ca) - and

• यदा (yadā) - when

• तु (tu) - but, indeed, however

• अविकलम् (avikalam) - unimpaired, flawless, complete

• नृप (nṛpa) - O king

• समं (samaṁ) - equally, together, simultaneously

• एति (eti) - goes, comes, attains, reaches

• विवक्षायाम् (vivakṣāyām) - in the intention to speak, in the desire to speak

• तदा (tadā) - then, at that time

• सः (saḥ) - that (masculine nominative singular)

• अर्थः (arthaḥ) - meaning, purpose, object, wealth

• प्रकाशते (prakāśate) - shines forth, becomes clear, manifests

Words meanings and morphology

वक्ता (vaktā) - speaker, orator

(noun)

Nominative, masculine, singular of vaktṛ

vaktṛ - speaker, orator, one who speaks

Agent Noun

Derived from vac (to speak)

Root: vac (class 2)

श्रोता (śrotā) - listener, hearer

(noun)

Nominative, masculine, singular of śrotṛ

śrotṛ - listener, hearer, one who hears

Agent Noun

Derived from śru (to hear)

Root: śru (class 5)

च (ca) - and

(indeclinable)

वाक्यं (vākyaṁ) - statement, speech, word

(noun)

Nominative, neuter, singular of vākya

vākya - speech, statement, sentence, word

च (ca) - and

(indeclinable)

यदा (yadā) - when

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

अविकलम् (avikalam) - unimpaired, flawless, complete

(adjective)

Nominative, neuter, singular of avikala

avikala - unimpaired, flawless, complete, entire

Compound: a- + vikala

Compound type : nañ-tatpuruṣa (a+vikala)

• a – not, non-
  indeclinable
• vikala – impaired, defective, incomplete
  adjective (neuter)

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler (lit. 'protector of men')

Compound type : ṣaṣṭhī-tatpuruṣa (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  Agent Noun
  From pā (to protect)
  Root: pā (class 1)

समं (samaṁ) - equally, together, simultaneously

(indeclinable)

एति (eti) - goes, comes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active

Third Person Singular Present Active

Root: i (class 2)

विवक्षायाम् (vivakṣāyām) - in the intention to speak, in the desire to speak

(noun)

Locative, feminine, singular of vivakṣā

vivakṣā - intention to speak, desire to speak

Desiderative noun from vac (to speak)

Root: vac (class 2)

तदा (tadā) - then, at that time

(indeclinable)

सः (saḥ) - that (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that

अर्थः (arthaḥ) - meaning, purpose, object, wealth

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, object, wealth, thing

प्रकाशते (prakāśate) - shines forth, becomes clear, manifests

(verb)

3rd person , singular, middle, present (laṭ) of prakāś

Present Middle

Third Person Singular Present Middle

Prefix: pra

Root: kāś (class 1)