महाभारतः mahābhārataḥ - book-12, chapter-308, verse-107

गुणस्त्वेवापरस्तत्र संघात इति षोडशः ।
आकृतिर्व्यक्तिरित्येतौ गुणौ यस्मिन्समाश्रितौ ॥१०७॥

107. guṇastvevāparastatra saṁghāta iti ṣoḍaśaḥ ,
ākṛtirvyaktirityetau guṇau yasminsamāśritau.

107. guṇaḥ tu eva aparaḥ tatra saṃghātaḥ iti ṣoḍaśaḥ
ākṛtiḥ vyaktiḥ iti etau guṇau yasmin samāśritau

107. tatra aparaḥ guṇaḥ tu eva ṣoḍaśaḥ iti saṃghātaḥ
yasmin ākṛtiḥ vyaktiḥ iti etau guṇau samāśritau

107. Another quality there, the sixteenth, is called 'saṃghāta' (aggregate). It is that in which the qualities of 'ākṛti' (form) and 'vyakti' (manifestation) are based.

Words meanings summery:

• गुणः (guṇaḥ) - a specific characteristic or quality (quality, attribute, property)

• तु (tu) - indeed, emphasizing the introduction of this next quality (but, indeed, however)

• एव (eva) - indeed, serving as an emphatic particle (indeed, only, certainly)

• अपरः (aparaḥ) - another (quality in the sequence) (another, other)

• तत्र (tatra) - there (in the enumeration of qualities) (there, in that place, in that matter)

• संघातः (saṁghātaḥ) - 'saṃghāta' (the specific name for the sixteenth quality) (aggregation, combination, collection)

• इति (iti) - thus, marking 'saṃghāta' as the named quality (thus, so, in this manner)

• षोडशः (ṣoḍaśaḥ) - the sixteenth (quality) (sixteenth)

• आकृतिः (ākṛtiḥ) - 'ākṛti' (a specific quality of form or shape) (form, shape, figure, appearance)

• व्यक्तिः (vyaktiḥ) - 'vyakti' (a specific quality of manifestation or distinctness) (manifestation, distinct appearance, individuality)

• इति (iti) - thus, indicating the preceding items ('ākṛti' and 'vyakti') as a group (thus, so, marking items in a list)

• एतौ (etau) - these two (referring to 'ākṛti' and 'vyakti') (these two)

• गुणौ (guṇau) - these two qualities (ākṛti and vyakti) (two qualities)

• यस्मिन् (yasmin) - in which (i.e., in the 'saṃghāta' quality) (in which, wherein)

• समाश्रितौ (samāśritau) - are based, are contained (referring to 'ākṛti' and 'vyakti') (resorted to, connected with, based on, contained in (dual))

Words meanings and morphology

गुणः (guṇaḥ) - a specific characteristic or quality (quality, attribute, property)

(noun)

Nominative, masculine, singular of guṇa

guṇa - quality, attribute, property, excellence

तु (tu) - indeed, emphasizing the introduction of this next quality (but, indeed, however)

(indeclinable)

एव (eva) - indeed, serving as an emphatic particle (indeed, only, certainly)

(indeclinable)

अपरः (aparaḥ) - another (quality in the sequence) (another, other)

(adjective)

Nominative, masculine, singular of apara

apara - other, another, posterior, subsequent

तत्र (tatra) - there (in the enumeration of qualities) (there, in that place, in that matter)

(indeclinable)

संघातः (saṁghātaḥ) - 'saṃghāta' (the specific name for the sixteenth quality) (aggregation, combination, collection)

(noun)

Nominative, masculine, singular of saṃghāta

saṁghāta - aggregation, combination, collection, mass, assemblage

Derived from root han (to strike, slay) with prefixes sam- and ā-, then -ta suffix. Lit. 'struck together'.

Prefixes: sam+ā

Root: han (class 2)

इति (iti) - thus, marking 'saṃghāta' as the named quality (thus, so, in this manner)

(indeclinable)

षोडशः (ṣoḍaśaḥ) - the sixteenth (quality) (sixteenth)

(adjective)

Nominative, masculine, singular of ṣoḍaśa

ṣoḍaśa - sixteenth

आकृतिः (ākṛtiḥ) - 'ākṛti' (a specific quality of form or shape) (form, shape, figure, appearance)

(noun)

Nominative, feminine, singular of ākṛti

ākṛti - form, shape, figure, appearance, bodily shape

From ā-kṛ (to make).

Prefix: ā

Root: kṛ (class 8)

व्यक्तिः (vyaktiḥ) - 'vyakti' (a specific quality of manifestation or distinctness) (manifestation, distinct appearance, individuality)

(noun)

Nominative, feminine, singular of vyakti

vyakti - manifestation, distinct appearance, individuality, person

From vi-añj (to manifest, make clear).

Prefix: vi

Root: añj (class 7)

इति (iti) - thus, indicating the preceding items ('ākṛti' and 'vyakti') as a group (thus, so, marking items in a list)

(indeclinable)

एतौ (etau) - these two (referring to 'ākṛti' and 'vyakti') (these two)

(pronoun)

Nominative, masculine, dual of etas

etas - this, these

Note: Agrees with 'guṇau'.

गुणौ (guṇau) - these two qualities (ākṛti and vyakti) (two qualities)

(noun)

Nominative, masculine, dual of guṇa

guṇa - quality, attribute, property

Note: Refers to ākṛti and vyakti as two qualities.

यस्मिन् (yasmin) - in which (i.e., in the 'saṃghāta' quality) (in which, wherein)

(pronoun)

Locative, masculine, singular of yad

yad - which, what, who

Note: Refers to 'saṃghātaḥ'.

समाश्रितौ (samāśritau) - are based, are contained (referring to 'ākṛti' and 'vyakti') (resorted to, connected with, based on, contained in (dual))

(adjective)

Nominative, masculine, dual of samāśrita

samāśrita - resorted to, connected with, based on, contained in

Past Passive Participle

Formed from root śri (to resort to, lean on) with prefixes sam- and ā-, with suffix -ta.

Prefixes: sam+ā

Root: śri (class 1)

Note: Agrees with 'etau guṇau'.