महाभारतः mahābhārataḥ - book-12, chapter-308, verse-164

तस्य ते मुक्तसङ्गस्य पाशानाक्रम्य तिष्ठतः ।
छत्रादिषु विशेषेषु कथं सङ्गः पुनर्नृप ॥१६४॥

164. tasya te muktasaṅgasya pāśānākramya tiṣṭhataḥ ,
chatrādiṣu viśeṣeṣu kathaṁ saṅgaḥ punarnṛpa.

164. tasya te mukta-saṅgasya pāśān ākramya tiṣṭhataḥ
chatra-ādiṣu viśeṣeṣu katham saṅgaḥ punaḥ nṛpa

164. nṛpa tasya te mukta-saṅgasya pāśān ākramya
tiṣṭhataḥ chatra-ādiṣu viśeṣeṣu punaḥ saṅgaḥ katham

164. O King, how can there again be attachment (saṅga) for you, who are liberated from all attachments, and who stand having completely overcome all bonds, regarding particular objects such as umbrellas and the like?

Words meanings summery:

• तस्य (tasya) - of you (referring to the king) (of that, for that)

• ते (te) - of you, your, to you, for you

• मुक्त-सङ्गस्य (mukta-saṅgasya) - of one whose attachment is freed, of one liberated from attachment

• पाशान् (pāśān) - snares, bonds, fetters

• आक्रम्य (ākramya) - having overcome, having surmounted, having attacked

• तिष्ठतः (tiṣṭhataḥ) - standing, remaining, existing (genitive singular of present participle)

• छत्र-आदिषु (chatra-ādiṣu) - in umbrellas and other things, in things like umbrellas

• विशेषेषु (viśeṣeṣu) - in particular things, in specific objects, in distinctions

• कथम् (katham) - how?, in what manner?

• सङ्गः (saṅgaḥ) - attachment, clinging, union

• पुनः (punaḥ) - again, moreover, but

• नृप (nṛpa) - O King!

Words meanings and morphology

तस्य (tasya) - of you (referring to the king) (of that, for that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

ते (te) - of you, your, to you, for you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

मुक्त-सङ्गस्य (mukta-saṅgasya) - of one whose attachment is freed, of one liberated from attachment

(adjective)

Genitive, masculine, singular of mukta-saṅga

mukta-saṅga - free from attachment, whose attachment is released

Bahuvrīhi compound of 'mukta' (liberated) and 'saṅga' (attachment).

Compound type : bahuvrīhi (mukta+saṅga)

• mukta – liberated, released, freed, abandoned
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root 'muc'.
  Root: muc (class 6)
• saṅga – attachment, clinging, union, association
  noun (masculine)
  Derived from the root 'sañj' (to cling to) with the prefix 'sam'.
  Prefix: sam
  Root: sañj (class 1)

पाशान् (pāśān) - snares, bonds, fetters

(noun)

Accusative, masculine, plural of pāśa

pāśa - snare, trap, bond, fetter, noose

आक्रम्य (ākramya) - having overcome, having surmounted, having attacked

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root 'kram' with prefix 'ā'.

Prefix: ā

Root: kram (class 1)

तिष्ठतः (tiṣṭhataḥ) - standing, remaining, existing (genitive singular of present participle)

(adjective)

Genitive, masculine, singular of tiṣṭhat

tiṣṭhat - standing, staying, existing, abiding

Present Active Participle

Present Active Participle of the root 'sthā'.

Root: sthā (class 1)

छत्र-आदिषु (chatra-ādiṣu) - in umbrellas and other things, in things like umbrellas

(noun)

Locative, masculine, plural of chatra-ādi

chatra-ādi - umbrella and so on, things like umbrellas

Compound of 'chatra' (umbrella) and 'ādi' (beginning, etc.).

Compound type : tatpurusha (chatra+ādi)

• chatra – umbrella, parasol, canopy
  noun (neuter)
• ādi – beginning, and so on, et cetera
  indeclinable

विशेषेषु (viśeṣeṣu) - in particular things, in specific objects, in distinctions

(noun)

Locative, masculine, plural of viśeṣa

viśeṣa - particularity, distinction, specific quality, special object

Derived from the root 'śiṣ' (to distinguish, leave over) with prefix 'vi'.

Prefix: vi

Root: śiṣ (class 7)

कथम् (katham) - how?, in what manner?

(indeclinable)

सङ्गः (saṅgaḥ) - attachment, clinging, union

(noun)

Nominative, masculine, singular of saṅga

saṅga - attachment, clinging, union, association

Derived from the root 'sañj' (to cling to) with the prefix 'sam'.

Prefix: sam

Root: sañj (class 1)

पुनः (punaḥ) - again, moreover, but

(indeclinable)

नृप (nṛpa) - O King!

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler (literally 'protector of men')

Compound of 'nṛ' (man) and 'pa' (protector).

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  Derived from the root 'pā' (to protect).
  Root: pā (class 2)