महाभारतः mahābhārataḥ - book-12, chapter-308, verse-113

अव्यक्तं प्रकृतिं त्वासां कलानां कश्चिदिच्छति ।
व्यक्तं चासां तथैवान्यः स्थूलदर्शी प्रपश्यति ॥११३॥

113. avyaktaṁ prakṛtiṁ tvāsāṁ kalānāṁ kaścidicchati ,
vyaktaṁ cāsāṁ tathaivānyaḥ sthūladarśī prapaśyati.

113. avyaktam prakṛtim tu āsām kalānām kaścit icchati
vyaktam ca āsām tathā eva anyaḥ sthūladarśī prapaśyati

113. tu āsām kalānām kaścit avyaktam prakṛtim icchati ca
tathā eva anyaḥ sthūladarśī āsām vyaktam prapaśyati

113. But regarding these constituents (kalās), some thinkers consider the unmanifest (avyakta) to be their fundamental nature (prakṛti). And similarly, another (thinker), a superficial observer (sthūladarśī), perceives the manifest (vyakta) to be their nature.

Words meanings summery:

• अव्यक्तम् (avyaktam) - the unmanifest (avyakta) (unmanifest, unexpressed, indistinct, latent)

• प्रकृतिम् (prakṛtim) - fundamental nature (prakṛti) (nature, origin, source, primary matter)

• तु (tu) - but, on the other hand, indeed

• आसाम् (āsām) - of these constituents (kalās) (of these)

• कलानाम् (kalānām) - of the parts, of the divisions, of the constituents

• कश्चित् (kaścit) - some thinkers/philosophers (someone, a certain one)

• इच्छति (icchati) - considers, opines (desires, wishes, intends, considers, opines)

• व्यक्तम् (vyaktam) - the manifest (vyakta) (manifest, expressed, visible, clear)

• च (ca) - and, also, moreover

• आसाम् (āsām) - of these constituents (kalās) (of these)

• तथा (tathā) - thus, so, in that manner, similarly

• एव (eva) - indeed, only, just, even

• अन्यः (anyaḥ) - another thinker or person (another, different (person))

• स्थूलदर्शी (sthūladarśī) - one who sees the gross, superficial observer, materialist

• प्रपश्यति (prapaśyati) - sees, perceives, observes

Words meanings and morphology

अव्यक्तम् (avyaktam) - the unmanifest (avyakta) (unmanifest, unexpressed, indistinct, latent)

(adjective)

Accusative, neuter, singular of avyakta

avyakta - unmanifest, unexpressed, indistinct, latent, imperceptible

Negative Past Passive Participle

Negative particle 'a' + past passive participle of root añj (to anoint, make clear) with vi- prefix

Prefixes: a+vi

Root: añj (class 7)

प्रकृतिम् (prakṛtim) - fundamental nature (prakṛti) (nature, origin, source, primary matter)

(noun)

Accusative, feminine, singular of prakṛti

prakṛti - nature, origin, source, primary matter, primordial substance, material cause

from root kṛ (to do, make) with pra- prefix and -ti suffix

Prefix: pra

Root: kṛ (class 8)

तु (tu) - but, on the other hand, indeed

(indeclinable)

आसाम् (āsām) - of these constituents (kalās) (of these)

(pronoun)

Genitive, feminine, plural of idam

idam - this, these

कलानाम् (kalānām) - of the parts, of the divisions, of the constituents

(noun)

Genitive, feminine, plural of kalā

kalā - a part, division, constituent, principle, digit (e.g., of the moon)

कश्चित् (kaścit) - some thinkers/philosophers (someone, a certain one)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, something, a certain one

compound of kim (interrogative pronoun) + cid (indefinite particle)

इच्छति (icchati) - considers, opines (desires, wishes, intends, considers, opines)

(verb)

3rd person , singular, active, present indicative (laṭ) of iṣ

Root: iṣ (class 4)

व्यक्तम् (vyaktam) - the manifest (vyakta) (manifest, expressed, visible, clear)

(adjective)

Accusative, neuter, singular of vyakta

vyakta - manifest, expressed, visible, clear, distinct

Past Passive Participle

from root añj (to anoint, make clear) with vi- prefix and kta suffix

Prefix: vi

Root: añj (class 7)

च (ca) - and, also, moreover

(indeclinable)

आसाम् (āsām) - of these constituents (kalās) (of these)

(pronoun)

Genitive, feminine, plural of idam

idam - this, these

तथा (tathā) - thus, so, in that manner, similarly

(indeclinable)

एव (eva) - indeed, only, just, even

(indeclinable)

अन्यः (anyaḥ) - another thinker or person (another, different (person))

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

स्थूलदर्शी (sthūladarśī) - one who sees the gross, superficial observer, materialist

(noun)

Nominative, masculine, singular of sthūladarśin

sthūladarśin - one who perceives the gross, a superficial observer, a materialist

Compound type : upapada tatpuruṣa (sthūla+darśin)

• sthūla – gross, material, thick, large, coarse
  adjective (masculine)
• darśin – seeing, perceiving; a seer, observer, perceiver
  adjective (masculine)
  Agent Noun/Adjective
  from root dṛś (to see) + -in suffix
  Root: dṛś (class 1)

प्रपश्यति (prapaśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present indicative (laṭ) of paś

Root dṛś (to see), but forms like paśyati are used in present tense. With prefix pra.

Prefix: pra

Root: dṛś (class 1)