महाभारतः mahābhārataḥ - book-12, chapter-308, verse-28

सोऽहं तामखिलां वृत्तिं त्रिविधां मोक्षसंहिताम् ।
मुक्तरागश्चराम्येकः पदे परमके स्थितः ॥२८॥

28. so'haṁ tāmakhilāṁ vṛttiṁ trividhāṁ mokṣasaṁhitām ,
muktarāgaścarāmyekaḥ pade paramake sthitaḥ.

28. saḥ aham tām akhilām vṛttim trividhām mokṣasaṃhitām
muktarāgaḥ carāmi ekaḥ pade paramake sthitaḥ

28. saḥ aham muktarāgaḥ ekaḥ paramake pade sthitaḥ
tām akhilām trividhām mokṣasaṃhitām vṛttim carāmi

28. Thus I, free from all attachment (muktarāga), now live that entire threefold doctrine pertaining to liberation (mokṣa), dwelling alone in the supreme state.

Words meanings summery:

• सः (saḥ) - that (I), thus (I) (he, that)

• अहम् (aham) - I (the king) (I)

• ताम् (tām) - that

• अखिलाम् (akhilām) - entire (entire, whole, complete)

• वृत्तिम् (vṛttim) - doctrine (course of action, conduct, doctrine, way of life)

• त्रिविधाम् (trividhām) - threefold (threefold, of three kinds)

• मोक्षसंहिताम् (mokṣasaṁhitām) - pertaining to liberation (mokṣa) (connected with liberation, comprising liberation)

• मुक्तरागः (muktarāgaḥ) - free from all attachment (muktarāga) (free from attachment, without passion)

• चरामि (carāmi) - I live/practice (I wander, I move, I conduct myself, I practice)

• एकः (ekaḥ) - alone (one, alone, solitary)

• पदे (pade) - in the state (in the foot, in the step, in the position, in the state)

• परमके (paramake) - in the supreme (in the highest, in the supreme)

• स्थितः (sthitaḥ) - dwelling/established (situated, standing, abiding, established)

Words meanings and morphology

सः (saḥ) - that (I), thus (I) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Here, saḥ aham means 'that I', often used to emphasize the speaker in a narrative.

अहम् (aham) - I (the king) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of the verb carāmi.

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Modifies vṛttim.

अखिलाम् (akhilām) - entire (entire, whole, complete)

(adjective)

Accusative, feminine, singular of akhila

akhila - entire, whole, complete, undivided

Compound of a (negative) + khila (gap).

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-
  indeclinable
  Negative prefix.
• khila – gap, vacant ground, deficiency
  noun (masculine)

Note: Modifies vṛttim.

वृत्तिम् (vṛttim) - doctrine (course of action, conduct, doctrine, way of life)

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - course of action, conduct, mode of life, doctrine, commentary

From root vṛt (to turn, exist).

Root: vṛt (class 1)

Note: Object of carāmi (which can mean 'to follow, practice').

त्रिविधाम् (trividhām) - threefold (threefold, of three kinds)

(adjective)

Accusative, feminine, singular of trividha

trividha - of three kinds, threefold

Compound type : dvigu (tri+vidha)

• tri – three
  adjective
• vidha – kind, sort, manner
  noun (masculine)

Note: Modifies vṛttim.

मोक्षसंहिताम् (mokṣasaṁhitām) - pertaining to liberation (mokṣa) (connected with liberation, comprising liberation)

(adjective)

Accusative, feminine, singular of mokṣasaṃhitā

mokṣasaṁhitā - connected with liberation, containing liberation

Compound type : tatpuruṣa (mokṣa+saṃhitā)

• mokṣa – liberation, emancipation
  noun (masculine)
  Root: muc (class 6)
• saṃhitā – joined, connected, collection, treatise
  noun (feminine)
  Past Passive Participle
  From root dhā (to place) with prefix sam (together), used as a feminine noun/adjective.
  Prefix: sam
  Root: dhā (class 3)

Note: Modifies vṛttim.

मुक्तरागः (muktarāgaḥ) - free from all attachment (muktarāga) (free from attachment, without passion)

(adjective)

Nominative, masculine, singular of muktarāga

muktarāga - free from attachment, passionless

Compound type : bahuvrīhi (mukta+rāga)

• mukta – liberated, released, free
  adjective (masculine)
  Past Passive Participle
  From root muc (to release).
  Root: muc (class 6)
• rāga – attachment, passion, color, love
  noun (masculine)
  Root: rañj (class 1)

Note: Adjective modifying aham.

चरामि (carāmi) - I live/practice (I wander, I move, I conduct myself, I practice)

(verb)

1st person , singular, active, present (laṭ) of car

Present Indicative

First person singular, present tense, active voice.

Root: car (class 1)

Note: Main verb of the sentence.

एकः (ekaḥ) - alone (one, alone, solitary)

(adjective)

Nominative, masculine, singular of eka

eka - one, single, alone, unique

Note: Adjective modifying aham.

पदे (pade) - in the state (in the foot, in the step, in the position, in the state)

(noun)

Locative, neuter, singular of pada

pada - foot, step, position, state, word

Note: Refers to the 'supreme state'.

परमके (paramake) - in the supreme (in the highest, in the supreme)

(adjective)

Locative, neuter, singular of paramaka

paramaka - highest, supreme, ultimate

From parama (highest) + suffix ka (intensive/diminutive, here emphasizing).

Note: Modifies pade.

स्थितः (sthitaḥ) - dwelling/established (situated, standing, abiding, established)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, existing, established, abiding

Past Passive Participle

From root sthā (to stand).

Root: sthā (class 1)

Note: Participle functioning as a predicate adjective, agreeing with aham.