वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-1, verse-87

चामीकरमहानाभ देवगन्धर्वसेवित ।
हनूमांस्त्वयि विश्रान्तस्ततः शेषं गमिष्यति ॥८७॥

87. cāmīkaramahānābha devagandharvasevita ,
hanūmāṃstvayi viśrāntastataḥ śeṣaṃ gamiṣyati.

87. cāmīkaramahānābha devagandharvasevita
hanūmān tvayi viśrāntaḥ tataḥ śeṣam gamiṣyati

87. cāmīkaramahānābha devagandharvasevita
hanūmān tvayi viśrāntaḥ tataḥ śeṣam gamiṣyati

87. O great mountain with a golden navel, frequented by gods and gandharvas! Hanumān, having rested upon you, will then continue the remainder of his journey.

Words meanings summery:

• चामीकरमहानाभ (cāmīkaramahānābha) - O mountain with a great golden navel (having a great golden navel)

• देवगन्धर्वसेवित (devagandharvasevita) - O mountain frequented by gods and gandharvas (served by gods and gandharvas, frequented by deities and celestial musicians)

• हनूमान् (hanūmān) - Hanumān (name of the monkey deity)

• त्वयि (tvayi) - in you, on you

• विश्रान्तः (viśrāntaḥ) - rested, having rested, reposed

• ततः (tataḥ) - then, thereafter, from there

• शेषम् (śeṣam) - the remainder of his journey (remainder, rest, residue)

• गमिष्यति (gamiṣyati) - will proceed (with his journey) (will go, will proceed, will reach)

Words meanings and morphology

चामीकरमहानाभ (cāmīkaramahānābha) - O mountain with a great golden navel (having a great golden navel)

(adjective)

Nominative, masculine, singular of cāmīkaramahānābha

cāmīkaramahānābha - having a great golden navel

Compound type : bahuvrīhi (cāmīkara+mahā+nābhi)

• cāmīkara – gold, golden
  noun (neuter)
• mahā – great, large, mighty
  adjective
• nābhi – navel, center, hub
  noun (feminine)

Note: Adjective modifying an implied mountain, here used in vocative sense.

देवगन्धर्वसेवित (devagandharvasevita) - O mountain frequented by gods and gandharvas (served by gods and gandharvas, frequented by deities and celestial musicians)

(adjective)

Nominative, masculine, singular of devagandharvasevita

devagandharvasevita - served/frequented by gods and gandharvas

past passive participle

Compound formed from deva-gandharva (gods and gandharvas) and sevita (served/attended), which is a PPP of root sev (to serve)

Compound type : tatpuruṣa (deva+gandharva+sevita)

• deva – god, deity
  noun (masculine)
• gandharva – gandharva (a class of celestial beings, often musicians)
  noun (masculine)
• sevita – served, attended, frequented
  adjective (masculine)
  Past Passive Participle
  From root 'sev' (to serve) with suffix -ita
  Root: sev (class 1)

Note: Adjective modifying an implied mountain, here used in vocative sense.

हनूमान् (hanūmān) - Hanumān (name of the monkey deity)

(proper noun)

Nominative, masculine, singular of hanūmat

hanūmat - Hanumān (name of the monkey deity)

त्वयि (tvayi) - in you, on you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

विश्रान्तः (viśrāntaḥ) - rested, having rested, reposed

(adjective)

Nominative, masculine, singular of viśrānta

viśrānta - rested, having rested

past passive participle

From prefix 'vi' + root 'śram' (to be weary, to rest) + suffix -ta

Prefix: vi

Root: śram (class 4)

Note: Participle functioning as an adjective, agreeing with Hanumān.

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

शेषम् (śeṣam) - the remainder of his journey (remainder, rest, residue)

(noun)

Accusative, masculine, singular of śeṣa

śeṣa - remainder, rest, residue

Root: śiṣ (class 7)

गमिष्यति (gamiṣyati) - will proceed (with his journey) (will go, will proceed, will reach)

(verb)

3rd person , singular, active, future (lṛṭ) of gam

future tense

Future tense, third person singular

Root: gam (class 1)