वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-1, verse-150

तद्दृष्ट्वा व्यादितं त्वास्यं वायुपुत्रः स बुद्धिमान् ।
दीर्घजिह्वं सुरसया सुघोरं नरकोपमम् ॥१५०॥

150. taddṛṣṭvā vyāditaṃ tvāsyaṃ vāyuputraḥ sa buddhimān ,
dīrghajihvaṃ surasayā sughoraṃ narakopamam.

150. tat dṛṣṭvā vyāditam tu āsyam vāyuputraḥ saḥ
buddhimān dīrghajihvam surasayā sughoram narakopamam

150. saḥ buddhimān vāyuputraḥ surasayā vyāditam
dīrghajihvam sughoram narakopamam tat āsyam dṛṣṭvā

150. Having seen that widely opened mouth of Surasā, which had a long tongue, was exceedingly dreadful, and resembled hell, that intelligent son of Vāyu (Hanumān)...

Words meanings summery:

• तत् (tat) - that (mouth) (that, it)

• दृष्ट्वा (dṛṣṭvā) - having seen

• व्यादितम् (vyāditam) - opened wide (opened wide, gaping)

• तु (tu) - indeed (but, indeed, on the other hand)

• आस्यम् (āsyam) - mouth (mouth, face)

• वायुपुत्रः (vāyuputraḥ) - Hanumān (the son of Vāyu) (son of Vāyu (wind god))

• सः (saḥ) - that (referring to Hanumān) (he, that)

• बुद्धिमान् (buddhimān) - intelligent, wise

• दीर्घजिह्वम् (dīrghajihvam) - with a long tongue (long-tongued, having a long tongue)

• सुरसया (surasayā) - by Surasā

• सुघोरम् (sughoram) - exceedingly dreadful (very dreadful, terrible)

• नरकोपमम् (narakopamam) - resembling hell (hell-like, resembling hell)

Words meanings and morphology

तत् (tat) - that (mouth) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Formed from root dṛś

Root: dṛś (class 1)

व्यादितम् (vyāditam) - opened wide (opened wide, gaping)

(adjective)

Accusative, neuter, singular of vyādita

vyādita - opened, expanded, gaping

Past Passive Participle

From root dā with prefixes vi and ā.

Prefixes: vi+ā

Root: dā (class 3)

तु (tu) - indeed (but, indeed, on the other hand)

(indeclinable)

आस्यम् (āsyam) - mouth (mouth, face)

(noun)

Accusative, neuter, singular of āsya

āsya - mouth, face

Root: as (class 4)

वायुपुत्रः (vāyuputraḥ) - Hanumān (the son of Vāyu) (son of Vāyu (wind god))

(proper noun)

Nominative, masculine, singular of vāyuputra

vāyuputra - son of Vāyu (the wind god)

Compound type : tatpuruṣa (vāyu+putra)

• vāyu – wind, air, Vāyu (the god of wind)
  noun (masculine)
  Root: vā (class 2)
• putra – son
  noun (masculine)

सः (saḥ) - that (referring to Hanumān) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बुद्धिमान् (buddhimān) - intelligent, wise

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, endowed with intelligence

Possessive suffix -mat

दीर्घजिह्वम् (dīrghajihvam) - with a long tongue (long-tongued, having a long tongue)

(adjective)

Accusative, neuter, singular of dīrghajihva

dīrghajihva - long-tongued

Compound type : bahuvrīhi (dīrgha+jihvā)

• dīrgha – long
  adjective (neuter)
• jihvā – tongue
  noun (feminine)

सुरसया (surasayā) - by Surasā

(proper noun)

Instrumental, feminine, singular of surasā

surasā - Surasā (name of a female deity)

सुघोरम् (sughoram) - exceedingly dreadful (very dreadful, terrible)

(adjective)

Accusative, neuter, singular of sughora

sughora - very dreadful, extremely terrible

Compound type : karmadhāraya (su+ghora)

• su – good, well, very, excellent
  indeclinable
• ghora – dreadful, terrible, fierce
  adjective (neuter)
  Root: ghur (class 1)

नरकोपमम् (narakopamam) - resembling hell (hell-like, resembling hell)

(adjective)

Accusative, neuter, singular of narakopama

narakopama - hell-like, similar to hell

Compound type : tatpuruṣa (naraka+upama)

• naraka – hell, a hellish region
  noun (masculine)
• upama – resembling, like, comparable
  adjective (neuter)