वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-1, verse-187

ततः शरीरं संक्षिप्य तन्महीधरसंनिभम् ।
पुनः प्रकृतिमापेदे वीतमोह इवात्मवान् ॥१८७॥

187. tataḥ śarīraṃ saṃkṣipya tanmahīdharasaṃnibham ,
punaḥ prakṛtimāpede vītamoha ivātmavān.

187. tataḥ śarīram saṃkṣipya tat mahīdhara-saṃnibham
punaḥ prakṛtim āpede vītamohaḥ iva ātmavān

187. tataḥ saḥ (implied) tat mahīdhara-saṃnibham śarīram
saṃkṣipya punaḥ prakṛtim āpede iva vītamohaḥ ātmavān

187. Then, having shrunk that body which resembled a great mountain, he regained his original form (prakṛti), like a self-possessed (ātman) person who is free from delusion.

Words meanings summery:

• ततः (tataḥ) - then, therefrom, afterwards

• शरीरम् (śarīram) - body

• संक्षिप्य (saṁkṣipya) - having contracted, having shrunk

• तत् (tat) - that

• महीधर-संनिभम् (mahīdhara-saṁnibham) - mountain-like, resembling a mountain

• पुनः (punaḥ) - again, further, moreover

• प्रकृतिम् (prakṛtim) - original form, nature (prakṛti)

• आपेदे (āpede) - attained, reached

• वीतमोहः (vītamohaḥ) - free from delusion, whose delusion has departed

• इव (iva) - like, as if, as

• आत्मवान् (ātmavān) - self-possessed, wise, spiritual

Words meanings and morphology

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

शरीरम् (śarīram) - body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, corporeal frame

संक्षिप्य (saṁkṣipya) - having contracted, having shrunk

(indeclinable)

absolutive

formed from the root kṣip (to throw, cast, propel) with the prefix sam- (together, completely)

Prefix: sam

Root: kṣip (class 6)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Note: agrees with 'śarīram' and 'mahīdhara-saṃnibham'

महीधर-संनिभम् (mahīdhara-saṁnibham) - mountain-like, resembling a mountain

(adjective)

Accusative, neuter, singular of mahīdhara-saṃnibha

mahīdhara-saṁnibha - mountain-like, resembling a mountain

Compound type : tatpuruṣa (mahīdhara+saṃnibha)

• mahīdhara – mountain (literally 'earth-bearer')
  noun (masculine)
• saṃnibha – resembling, like, similar to
  adjective (masculine)

Note: agrees with 'śarīram' and 'tat'

पुनः (punaḥ) - again, further, moreover

(indeclinable)

प्रकृतिम् (prakṛtim) - original form, nature (prakṛti)

(noun)

Accusative, feminine, singular of prakṛti

prakṛti - original form, nature, primal matter (prakṛti), cause, origin

आपेदे (āpede) - attained, reached

(verb)

3rd person , singular, middle, past perfect (lit) of āpad

Prefix: ā

Root: pad (class 4)

वीतमोहः (vītamohaḥ) - free from delusion, whose delusion has departed

(adjective)

Nominative, masculine, singular of vītamoha

vītamoha - free from delusion, one whose delusion (moha) has departed

Compound type : bahuvrīhi (vīta+moha)

• vīta – departed, gone, vanished
  adjective (masculine)
  Past Passive Participle
  from the root i- (to go) with the prefix vi-
  Prefix: vi
  Root: i (class 2)
• moha – delusion, infatuation, bewilderment
  noun (masculine)

Note: qualifies the implied subject (Hanuman)

इव (iva) - like, as if, as

(indeclinable)

आत्मवान् (ātmavān) - self-possessed, wise, spiritual

(adjective)

Nominative, masculine, singular of ātmavat

ātman - self, soul, spirit (ātman), intellect

possessive suffix -vat added to 'ātman'

Note: qualifies the implied subject (Hanuman)