वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-5, chapter-1, verse-45
सुपुष्पिताग्रैर्बहुभिः पादपैरन्वितः कपिः ।
हनुमान्पर्वताकारो बभूवाद्भुतदर्शनः ॥४५॥
हनुमान्पर्वताकारो बभूवाद्भुतदर्शनः ॥४५॥
45. supuṣpitāgrairbahubhiḥ pādapairanvitaḥ kapiḥ ,
hanumānparvatākāro babhūvādbhutadarśanaḥ.
hanumānparvatākāro babhūvādbhutadarśanaḥ.
45.
supuṣpitāgraiḥ bahubhiḥ pādapaiḥ anvitaḥ kapiḥ
hanūmān parvatākāraḥ babhūva adbhutadarśanaḥ
hanūmān parvatākāraḥ babhūva adbhutadarśanaḥ
45.
kapiḥ hanūmān parvatākāraḥ supuṣpitāgraiḥ
bahubhiḥ pādapaiḥ anvitaḥ adbhutadarśanaḥ babhūva
bahubhiḥ pādapaiḥ anvitaḥ adbhutadarśanaḥ babhūva
45.
Adorned by many trees with beautifully blossomed tops, the monkey Hanuman, with his mountain-like form, appeared as an astonishing sight.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुपुष्पिताग्रैः (supuṣpitāgraiḥ) - (trees) having beautifully blossomed tops (with beautifully flowered tops)
- बहुभिः (bahubhiḥ) - by many (trees) (by many, with many)
- पादपैः (pādapaiḥ) - by (many) trees (by trees, with trees)
- अन्वितः (anvitaḥ) - accompanied (by trees) (accompanied, endowed with, possessed of)
- कपिः (kapiḥ) - the monkey (Hanuman) (monkey)
- हनूमान् (hanūmān) - Hanuman
- पर्वताकारः (parvatākāraḥ) - with his mountain-like form (mountain-shaped, having the form of a mountain)
- बभूव (babhūva) - he became (became, happened, was)
- अद्भुतदर्शनः (adbhutadarśanaḥ) - appeared as an astonishing sight (having a wonderful appearance, wondrous sight)
Words meanings and morphology
सुपुष्पिताग्रैः (supuṣpitāgraiḥ) - (trees) having beautifully blossomed tops (with beautifully flowered tops)
(adjective)
Instrumental, masculine, plural of supuṣpitāgra
supuṣpitāgra - having beautiful/well-flowered tops
Bahuvrihi compound: `su` (good, well) + `puṣpita` (flowered, PPP of `√puṣp`) + `agra` (top, tip). "Whose tops are well-flowered".
Compound type : Bahuvrihi (su+puṣpita+agra)
- su – good, well, beautiful
indeclinable
Prefix meaning 'good' or 'well'. - puṣpita – flowered, bloomed
adjective (masculine/feminine/neuter)
Past Passive Participle
PPP of `√puṣp` (to blossom, flower).
Root: puṣp (class 4) - agra – top, tip, front, best
noun (neuter)
Note: Modifies `pādapaiḥ`.
बहुभिः (bahubhiḥ) - by many (trees) (by many, with many)
(adjective)
Instrumental, masculine, plural of bahu
bahu - many, much, numerous
Note: Modifies `pādapaiḥ`.
पादपैः (pādapaiḥ) - by (many) trees (by trees, with trees)
(noun)
Instrumental, masculine, plural of pādapa
pādapa - tree (lit. 'foot-drinker')
Compound of `pāda` (foot/root) and `pa` (drinker, from `√pā`).
Compound type : Tatpuruṣa or Upapada (pāda+pa)
- pāda – foot, root
noun (masculine) - pa – drinker (agent noun)
noun (masculine)
Agent noun from `√pā` (to drink).
Root: pā (class 1)
अन्वितः (anvitaḥ) - accompanied (by trees) (accompanied, endowed with, possessed of)
(adjective)
Nominative, masculine, singular of anvita
anvita - accompanied, connected, joined, endowed with
Past Passive Participle
PPP of `anu-√i` (to go after, follow). Often used as an adjective meaning 'accompanied by'.
Prefix: anu
Root: i (class 2)
Note: Modifies `kapiḥ hanūmān`.
कपिः (kapiḥ) - the monkey (Hanuman) (monkey)
(noun)
Nominative, masculine, singular of kapi
kapi - monkey
हनूमान् (hanūmān) - Hanuman
(proper noun)
Nominative, masculine, singular of hanūmat
hanūmat - Hanuman (name of the monkey deity)
पर्वताकारः (parvatākāraḥ) - with his mountain-like form (mountain-shaped, having the form of a mountain)
(adjective)
Nominative, masculine, singular of parvatākāra
parvatākāra - mountain-shaped, having the form of a mountain
Compound of `parvata` (mountain) and `ākāra` (form, shape).
Compound type : Tatpuruṣa or Bahuvrihi (parvata+ākāra)
- parvata – mountain, hill
noun (masculine) - ākāra – form, shape, appearance
noun (masculine)
बभूव (babhūva) - he became (became, happened, was)
(verb)
3rd person , singular, active, Perfect (Lit) of babhūva
Perfect 3rd singular
Perfect tense, 3rd person singular of `√bhū` (to be, to become).
Root: bhū (class 1)
Note: From `√bhū`, to be, to become.
अद्भुतदर्शनः (adbhutadarśanaḥ) - appeared as an astonishing sight (having a wonderful appearance, wondrous sight)
(adjective)
Nominative, masculine, singular of adbhutadarśana
adbhutadarśana - having a wonderful appearance, wondrous sight
Bahuvrihi compound: `adbhuta` (wonderful) + `darśana` (sight, appearance). "Whose appearance is wonderful."
Compound type : Bahuvrihi (adbhuta+darśana)
- adbhuta – wonderful, amazing, miraculous
adjective (masculine/feminine/neuter) - darśana – sight, appearance, vision
noun (neuter)
Noun derived from `√dṛś` (to see).
Root: dṛś (class 1)
Note: Predicative adjective for Hanuman.