वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-1, verse-64

यं यं देशं समुद्रस्य जगाम स महाकपिः ।
स स तस्याङ्गवेगेन सोन्माद इव लक्ष्यते ॥६४॥

64. yaṃ yaṃ deśaṃ samudrasya jagāma sa mahākapiḥ ,
sa sa tasyāṅgavegena sonmāda iva lakṣyate.

64. yam yam deśam samudrasya jagāma saḥ mahākapiḥ
saḥ saḥ tasya aṅgavegena sa-unmādaḥ iva lakṣyate

64. yam yam deśam samudrasya saḥ mahākapiḥ jagāma
saḥ saḥ tasya aṅgavegena sa-unmādaḥ iva lakṣyate

64. Whatever region of the ocean that great monkey (mahākapi) passed through, that region itself seemed to become frenzied, as if by the speed of his body.

Words meanings summery:

• यम् (yam) - which, whatever

• यम् (yam) - which, whatever

• देशम् (deśam) - region, place, country

• समुद्रस्य (samudrasya) - of the ocean

• जगाम (jagāma) - went, traversed, proceeded

• सः (saḥ) - Referring to the great monkey. (he, that)

• महाकपिः (mahākapiḥ) - Hanuman, the great monkey. (great monkey, chief monkey)

• सः (saḥ) - Referring to the region ('deśam'). Used distributively with repetition. (that, it)

• सः (saḥ) - Referring to the region ('deśam'). Used distributively with repetition. (that, it)

• तस्य (tasya) - Referring to the great monkey. (his, of him)

• अङ्गवेगेन (aṅgavegena) - by the speed of the body, by the bodily momentum

• स-उन्मादः (sa-unmādaḥ) - with madness, frenzied, agitated

• इव (iva) - like, as, as if

• लक्ष्यते (lakṣyate) - is perceived, appears, seems

Words meanings and morphology

यम् (yam) - which, whatever

(pronoun)

Accusative, masculine, singular of ya

ya - who, which, what

यम् (yam) - which, whatever

(pronoun)

Accusative, masculine, singular of ya

ya - who, which, what

देशम् (deśam) - region, place, country

(noun)

Accusative, masculine, singular of deśa

deśa - region, place, country

Root: diś (class 6)

समुद्रस्य (samudrasya) - of the ocean

(noun)

Genitive, masculine, singular of samudra

samudra - ocean, sea

जगाम (jagāma) - went, traversed, proceeded

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect third person singular

From root gam (to go).

Root: gam (class 1)

सः (saḥ) - Referring to the great monkey. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

महाकपिः (mahākapiḥ) - Hanuman, the great monkey. (great monkey, chief monkey)

(noun)

Nominative, masculine, singular of mahākapi

mahākapi - great monkey

Compound type : karmadhāraya (mahā+kapi)

• mahā – great, large, mighty
  adjective
  Feminine stem of mahant (great). Used here as first part of compound.
• kapi – monkey
  noun (masculine)

सः (saḥ) - Referring to the region ('deśam'). Used distributively with repetition. (that, it)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सः (saḥ) - Referring to the region ('deśam'). Used distributively with repetition. (that, it)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तस्य (tasya) - Referring to the great monkey. (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अङ्गवेगेन (aṅgavegena) - by the speed of the body, by the bodily momentum

(noun)

Instrumental, masculine, singular of aṅgavega

aṅgavega - speed of the body, bodily momentum

Compound type : tatpuruṣa (aṅga+vega)

• aṅga – limb, body, part, member
  noun (neuter)
• vega – speed, velocity, force, momentum, current
  noun (masculine)
  From root vij (to tremble, move rapidly).
  Root: vij (class 6)

स-उन्मादः (sa-unmādaḥ) - with madness, frenzied, agitated

(adjective)

Nominative, masculine, singular of sa-unmāda

sa-unmāda - frenzied, maddened, wild, agitated

Bahuvrihi compound 'sa-unmāda' (with madness).

Compound type : bahuvrīhi (sa+unmāda)

• sa – with, together with
  indeclinable
  Prefixed to form a bahuvrihi compound.
• unmāda – madness, frenzy, insanity, intense excitement
  noun (masculine)
  From root mad (to be mad) with prefix ut-.
  Prefix: ut
  Root: mad (class 4)

इव (iva) - like, as, as if

(indeclinable)

लक्ष्यते (lakṣyate) - is perceived, appears, seems

(verb)

3rd person , singular, passive, present (laṭ) of lakṣ

Present third person singular, passive voice

From root lakṣ (to mark, perceive), with passive ending.

Root: lakṣ (class 10)