वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-1, verse-13

तेन चोत्तमवीर्येण पीड्यमानः स पर्वतः ।
सलिलं संप्रसुस्राव मदं मत्त इव द्विपः ॥१३॥

13. tena cottamavīryeṇa pīḍyamānaḥ sa parvataḥ ,
salilaṃ saṃprasusrāva madaṃ matta iva dvipaḥ.

13. tena ca uttamavīryeṇa pīḍyamānaḥ saḥ parvataḥ
salilaṃ saṃprasusrāva madaṃ mattaḥ iva dvipaḥ

13. And that mountain, being afflicted by the exceedingly mighty (Hanuman), profusely discharged water, just as an elephant in rut secretes fluid.

Words meanings summery:

• तेन (tena) - by him (Hanuman) (by that, by him)

• च (ca) - and (and, also)

• उत्तमवीर्येण (uttamavīryeṇa) - by the exceedingly mighty (Hanuman) (by one of excellent might/valor)

• पीड्यमानः (pīḍyamānaḥ) - being afflicted (being tormented, being afflicted)

• सः (saḥ) - that (mountain) (he, that (masculine))

• पर्वतः (parvataḥ) - the mountain (mountain, hill)

• सलिलं (salilaṁ) - water

• संप्रसुस्राव (saṁprasusrāva) - profusely discharged (flowed forth abundantly, gushed out)

• मदं (madaṁ) - rut-fluid (from an elephant) (rut, intoxication, passion, ichor)

• मत्तः (mattaḥ) - in rut (referring to the elephant) (intoxicated, drunk, in rut)

• इव (iva) - just as (like, as, as if)

• द्विपः (dvipaḥ) - an elephant (elephant (lit. 'two-drinker'))

Words meanings and morphology

तेन (tena) - by him (Hanuman) (by that, by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Hanuman, the agent of the affliction.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

उत्तमवीर्येण (uttamavīryeṇa) - by the exceedingly mighty (Hanuman) (by one of excellent might/valor)

(adjective)

Instrumental, masculine, singular of uttamavīrya

uttamavīrya - of excellent might, exceedingly strong

compound of 'uttama' (excellent) and 'vīrya' (might)

Compound type : karmadhāraya (uttama+vīrya)

• uttama – excellent, best, supreme
  adjective (masculine)
  superlative of 'ut'
• vīrya – might, valor, strength, semen
  noun (neuter)

Note: Qualifies tena (Hanuman).

पीड्यमानः (pīḍyamānaḥ) - being afflicted (being tormented, being afflicted)

(adjective)

Nominative, masculine, singular of pīḍyamāna

pīḍyamāna - being tormented, being afflicted

Present Passive Participle

from root 'pīḍ' (to torment), suffix -māna

Root: pīḍ (class 10)

Note: Qualifies parvataḥ.

सः (saḥ) - that (mountain) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the mountain.

पर्वतः (parvataḥ) - the mountain (mountain, hill)

(noun)

Nominative, masculine, singular of parvata

parvata - mountain, hill

Note: Subject of saṃprasusrāva.

सलिलं (salilaṁ) - water

(noun)

Accusative, neuter, singular of salila

salila - water, fluid

Note: Object of saṃprasusrāva.

संप्रसुस्राव (saṁprasusrāva) - profusely discharged (flowed forth abundantly, gushed out)

(verb)

3rd person , singular, active, past perfect (Lit) of sru

Perfect Active

Reduplicated perfect, Parasmaipada, with prefixes 'sam' and 'pra'

Prefixes: sam+pra

Root: sru (class 1)

मदं (madaṁ) - rut-fluid (from an elephant) (rut, intoxication, passion, ichor)

(noun)

Accusative, masculine, singular of mada

mada - intoxication, passion, rut (of an elephant), ichor

Note: Object of implied verb 'secretes' (from dvipaḥ).

मत्तः (mattaḥ) - in rut (referring to the elephant) (intoxicated, drunk, in rut)

(adjective)

Nominative, masculine, singular of matta

matta - intoxicated, drunk, maddened, in rut

Past Passive Participle

from root 'mad' (to be intoxicated), suffix -ta

Root: mad (class 4)

Note: Qualifies dvipaḥ.

इव (iva) - just as (like, as, as if)

(indeclinable)

Note: Introduces a simile.

द्विपः (dvipaḥ) - an elephant (elephant (lit. 'two-drinker'))

(noun)

Nominative, masculine, singular of dvipa

dvipa - elephant (lit. 'two-drinker', referring to trunk and mouth)

compound of 'dvi' (two) and 'pa' (drinker)

Compound type : bahuvrīhi (dvi+pa)

• dvi – two
  numeral
• pa – drinker, protector
  noun (masculine)
  from root 'pā' (to drink/protect)
  Root: pā (class 1)

Note: Agent in the simile.