वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-1, verse-33

संहृत्य च भुजौ श्रीमांस्तथैव च शिरोधराम् ।
तेजः सत्त्वं तथा वीर्यमाविवेश स वीर्यवान् ॥३३॥

33. saṃhṛtya ca bhujau śrīmāṃstathaiva ca śirodharām ,
tejaḥ sattvaṃ tathā vīryamāviveśa sa vīryavān.

33. saṃhṛtya ca bhujau śrīmān tathā iva ca śirodharām
tejaḥ sattvam tathā vīryam āviveśa sa vīryavān

33. śrīmān sa vīryavān bhujau ca śirodharām ca tathā
iva saṃhṛtya tejaḥ sattvam tathā vīryam āviveśa

33. Having drawn in his two arms and also his neck, that glorious and powerful one then became filled with radiance, inner strength (sattvam), and valor.

Words meanings summery:

• संहृत्य (saṁhṛtya) - having drawn in (his limbs) (having drawn in, having contracted, having collected)

• च (ca) - and (and, also)

• भुजौ (bhujau) - two arms, both arms

• श्रीमान् (śrīmān) - the glorious one (Hanuman) (glorious, fortunate, illustrious, prosperous)

• तथा (tathā) - likewise, also (thus, so, in that manner, also)

• इव (iva) - indeed, just (here, intensifier) (like, as, as if)

• च (ca) - and (and, also)

• शिरोधराम् (śirodharām) - neck (literally, 'head-holder')

• तेजः (tejaḥ) - radiance, vital energy (radiance, splendor, vigor, vital energy, fiery energy)

• सत्त्वम् (sattvam) - inner strength (sattvam), courage (inner nature, essence, strength, courage, goodness)

• तथा (tathā) - and (thus, so, in that manner, and, also)

• वीर्यम् (vīryam) - valor, energy, prowess, strength

• आविवेश (āviveśa) - he became filled with, he entered into (he entered into, he permeated, he took possession of)

• स (sa) - he (referring to Hanuman) (he, that)

• वीर्यवान् (vīryavān) - the powerful one (Hanuman) (powerful, valorous, energetic, brave)

Words meanings and morphology

संहृत्य (saṁhṛtya) - having drawn in (his limbs) (having drawn in, having contracted, having collected)

(indeclinable)

Absolutive / Gerund

Formed with suffix -tya (after prefixes) from √hṛ with prefix sam-

Prefix: sam

Root: hṛ (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction

भुजौ (bhujau) - two arms, both arms

(noun)

Accusative, masculine, dual of bhuja

bhuja - arm, hand, shoulder

a-stem noun

Note: Object of saṃhṛtya

श्रीमान् (śrīmān) - the glorious one (Hanuman) (glorious, fortunate, illustrious, prosperous)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, fortunate, illustrious, prosperous

From śrī (splendor, wealth) + mat (possessive suffix)

Note: Agrees with 'sa' (he)

तथा (tathā) - likewise, also (thus, so, in that manner, also)

(indeclinable)

Adverb

इव (iva) - indeed, just (here, intensifier) (like, as, as if)

(indeclinable)

Particle

च (ca) - and (and, also)

(indeclinable)

Conjunction

शिरोधराम् (śirodharām) - neck (literally, 'head-holder')

(noun)

Accusative, feminine, singular of śirodharā

śirodharā - neck

Tatpurusha compound: śiras (head) + dharā (bearer/holder)

Compound type : tatpuruṣa (śiras+dharā)

• śiras – head
  noun (neuter)
  s-stem neuter noun
• dharā – holder, bearer, earth
  noun (feminine)
  From √dhṛ (to hold, bear)
  Root: dhṛ (class 1)

Note: Object of saṃhṛtya

तेजः (tejaḥ) - radiance, vital energy (radiance, splendor, vigor, vital energy, fiery energy)

(noun)

Accusative, neuter, singular of tejas

tejas - radiance, splendor, vigor, vital energy, fiery energy

s-stem neuter noun

Note: Object of āviveśa

सत्त्वम् (sattvam) - inner strength (sattvam), courage (inner nature, essence, strength, courage, goodness)

(noun)

Accusative, neuter, singular of sattva

sattva - being, existence, essence, nature, strength, courage, goodness, purity, reality, truth (one of the three guṇas)

a-stem neuter noun

Note: Object of āviveśa

तथा (tathā) - and (thus, so, in that manner, and, also)

(indeclinable)

Adverb/Conjunction

वीर्यम् (vīryam) - valor, energy, prowess, strength

(noun)

Accusative, neuter, singular of vīrya

vīrya - valor, energy, prowess, strength, semen

a-stem neuter noun

Note: Object of āviveśa

आविवेश (āviveśa) - he became filled with, he entered into (he entered into, he permeated, he took possession of)

(verb)

3rd person , singular, active, perfect (liṭ) of viś

Perfect Active 3rd singular

Reduplicated perfect (liṭ) form of √viś with prefix ā-

Prefix: ā

Root: viś (class 6)

स (sa) - he (referring to Hanuman) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Pronominal stem

Note: Subject of āviveśa, refers to Hanuman

वीर्यवान् (vīryavān) - the powerful one (Hanuman) (powerful, valorous, energetic, brave)

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - powerful, valorous, energetic, brave

From vīrya (valor) + vat (possessive suffix)

Note: Agrees with 'sa' (he)