वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-1, verse-16

स महासत्त्वसंनादः शैलपीडानिमित्तजः ।
पृथिवीं पूरयामास दिशश्चोपवनानि च ॥१६॥

16. sa mahāsattvasaṃnādaḥ śailapīḍānimittajaḥ ,
pṛthivīṃ pūrayāmāsa diśaścopavanāni ca.

16. sa mahāsattvasaṃnādaḥ śailapīḍānimittajaḥ
pṛthivīṃ pūrayāmāsa diśaḥ ca upavanāni ca

16. That mighty roar of the creatures, born from the crushing of the mountain, filled the earth, the cardinal directions, and the groves.

Words meanings summery:

• स (sa) - that, he, it

• महासत्त्वसंनादः (mahāsattvasaṁnādaḥ) - great roar of beings/creatures

• शैलपीडानिमित्तजः (śailapīḍānimittajaḥ) - born from the cause of the mountain's crushing

• पृथिवीं (pṛthivīṁ) - the earth

• पूरयामास (pūrayāmāsa) - he filled, it filled

• दिशः (diśaḥ) - the directions, cardinal points

• च (ca) - and, also

• उपवनानि (upavanāni) - groves, gardens, small forests

• च (ca) - and, also

Words meanings and morphology

स (sa) - that, he, it

(pronoun)

Nominative, masculine, singular of tad

tad - that, it, he

Note: Refers to the 'saṃnādaḥ' (roar).

महासत्त्वसंनादः (mahāsattvasaṁnādaḥ) - great roar of beings/creatures

(noun)

Nominative, masculine, singular of mahāsattvasaṃnāda

mahāsattvasaṁnāda - great roar of mighty beings

Compound of 'mahāsattva' (great being/creature) and 'saṃnāda' (roar)

Compound type : tatpuruṣa (mahāsattva+saṃnāda)

• mahāsattva – great being, mighty creature
  noun (masculine)
  Compound of mahā (great) and sattva (being)
• saṃnāda – roar, great sound, din
  noun (masculine)
  From root 'nad' (to sound) with prefix 'sam'
  Prefix: sam
  Root: nad (class 1)

Note: Subject.

शैलपीडानिमित्तजः (śailapīḍānimittajaḥ) - born from the cause of the mountain's crushing

(adjective)

Nominative, masculine, singular of śailapīḍānimittaja

śailapīḍānimittaja - born from the cause of the mountain's oppression/crushing

Compound of 'śailapīḍānimitta' (cause of mountain's crushing) and '-ja' (born from)

Compound type : tatpuruṣa (śailapīḍānimitta+ja)

• śailapīḍānimitta – cause of mountain's oppression
  noun (neuter)
  Compound of śaila (mountain), pīḍā (oppression), and nimitta (cause)
• ja – born, produced from
  adjective (masculine)
  From root 'jan' (to be born)
  Root: jan (class 4)

Note: Agrees with 'saṃnādaḥ'.

पृथिवीं (pṛthivīṁ) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground

Note: Object of 'pūrayāmāsa'.

पूरयामास (pūrayāmāsa) - he filled, it filled

(verb)

3rd person , singular, active, perfect (liṭ) of pūray

Causative from root 'pūr'

Perfect tense form (ām-pratyaya) of the causative stem 'pūray'

Root: pūr (class 10)

Note: Causative root 'pūray'.

दिशः (diśaḥ) - the directions, cardinal points

(noun)

Accusative, feminine, plural of diś

diś - direction, cardinal point

Root: diś (class 6)

Note: Object of 'pūrayāmāsa'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

उपवनानि (upavanāni) - groves, gardens, small forests

(noun)

Accusative, neuter, plural of upavana

upavana - grove, garden, small forest

Compound of 'upa' (near) and 'vana' (forest), meaning 'near a forest' or 'a small forest/grove'

Compound type : tatpuruṣa (upa+vana)

• upa – near, by, under, secondary
  indeclinable
  Preposition/prefix
• vana – forest, wood, grove
  noun (neuter)

Note: Object of 'pūrayāmāsa'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.