वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-1, verse-129

स वै दत्तवरः शैलो बभूवावस्थितस्तदा ।
हनूमांश्च मुहूर्तेन व्यतिचक्राम सागरम् ॥१२९॥

129. sa vai dattavaraḥ śailo babhūvāvasthitastadā ,
hanūmāṃśca muhūrtena vyaticakrāma sāgaram.

129. sa vai dattavaraḥ śailaḥ babhūva avasthitaḥ tadā
| hanūmān ca muhūrtena vyaticakrāma sāgaram

129. That mountain (Maināka), having indeed received a boon, remained steady then. And Hanumān, in a moment, crossed the ocean.

Words meanings summery:

• स (sa) - that (mountain) (he, that)

• वै (vai) - indeed (indeed, truly, certainly (particle))

• दत्तवरः (dattavaraḥ) - having received a boon (having received a boon, granted a boon)

• शैलः (śailaḥ) - the mountain (Maināka) (mountain, rock)

• बभूव (babhūva) - remained (he became, he was)

• अवस्थितः (avasthitaḥ) - steady (situated, stood, remained, steady)

• तदा (tadā) - then (then, at that time)

• हनूमान् (hanūmān) - Hanumān (Hanumān (proper name))

• च (ca) - and (and, also)

• मुहूर्तेन (muhūrtena) - in a moment (in a moment, quickly, in a short time)

• व्यतिचक्राम (vyaticakrāma) - crossed (crossed, went beyond)

• सागरम् (sāgaram) - the ocean (ocean, sea)

Words meanings and morphology

स (sa) - that (mountain) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Sandhi form of saḥ before a voiced consonant.

वै (vai) - indeed (indeed, truly, certainly (particle))

(indeclinable)

Note: Emphatic particle.

दत्तवरः (dattavaraḥ) - having received a boon (having received a boon, granted a boon)

(adjective)

Nominative, masculine, singular of dattavara

dattavara - one to whom a boon has been granted, having received a boon

Compound type : bahuvrihi (datta+vara)

• datta – given, granted
  adjective
  past passive participle
  root dā (to give)
  Root: dā (class 3)
• vara – boon, blessing, choice
  noun (masculine)

Note: Agrees with śailaḥ.

शैलः (śailaḥ) - the mountain (Maināka) (mountain, rock)

(noun)

Nominative, masculine, singular of śaila

śaila - mountain, rock

from śilā (stone)

Note: Refers to Maināka.

बभूव (babhūva) - remained (he became, he was)

(verb)

3rd person , singular, active, past perfect (lit) of bhū

perfect active

root bhū, class 1

Root: bhū (class 1)

Note: Used with a predicate nominative.

अवस्थितः (avasthitaḥ) - steady (situated, stood, remained, steady)

(adjective)

Nominative, masculine, singular of avasthita

avasthita - situated, stood, remained, steady, firm

past passive participle

from ava + sthā (to stand)

Prefix: ava

Root: sthā (class 1)

Note: Predicate nominative to babhūva.

तदा (tadā) - then (then, at that time)

(indeclinable)

हनूमान् (hanūmān) - Hanumān (Hanumān (proper name))

(proper noun)

Nominative, masculine, singular of hanūmat

hanūmat - Hanumān (the monkey god)

च (ca) - and (and, also)

(indeclinable)

Note: Always placed after the word it connects.

मुहूर्तेन (muhūrtena) - in a moment (in a moment, quickly, in a short time)

(noun)

Instrumental, masculine, singular of muhūrta

muhūrta - moment, instant, short time (a specific unit of time, 48 minutes)

Note: Used to express duration or means.

व्यतिचक्राम (vyaticakrāma) - crossed (crossed, went beyond)

(verb)

3rd person , singular, active, past perfect (lit) of vyatikram

perfect active

from vi + ati + kram (to step, go)

Prefixes: vi+ati

Root: kram (class 1)

सागरम् (sāgaram) - the ocean (ocean, sea)

(noun)

Accusative, masculine, singular of sāgara

sāgara - ocean, sea

Note: Direct object of vyaticakrāma.