वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-1, verse-20

भिद्यते ऽयं गिरिर्भूतैरिति मत्वा तपस्विनः ।
त्रस्ता विद्याधरास्तस्मादुत्पेतुः स्त्रीगणैः सह ॥२०॥

20. bhidyate'yaṃ girirbhūtairiti matvā tapasvinaḥ ,
trastā vidyādharāstasmādutpetuḥ strīgaṇaiḥ saha.

20. bhidyate ayam giriḥ bhūtaiḥ iti matvā tapasvinaḥ |
trastāḥ vidyādharāḥ tasmāt utpetuḥ strīgaṇaiḥ saha

20. tapasvinaḥ ayam giriḥ bhūtaiḥ bhidyate iti matvā
trastāḥ vidyādharāḥ strīgaṇaiḥ saha tasmāt utpetuḥ

20. Thinking, 'This mountain is being rent apart by elemental beings (bhūtas)', the ascetics [too might have been disturbed]. The terrified Vidyādharas, along with their female retinues, flew up from that place.

Words meanings summery:

• भिद्यते (bhidyate) - is being split, is being broken

• अयम् (ayam) - this

• गिरिः (giriḥ) - mountain, hill

• भूतैः (bhūtaiḥ) - by elemental beings (bhūtas) (by beings, by elemental spirits, by ghosts)

• इति (iti) - thus, in this manner

• मत्वा (matvā) - having thought, considering

• तपस्विनः (tapasvinaḥ) - ascetics, hermits

• त्रस्ताः (trastāḥ) - frightened, terrified

• विद्याधराः (vidyādharāḥ) - Vidyādharas (a class of celestial beings)

• तस्मात् (tasmāt) - from that place (mountain) (from that, thence)

• उत्पेतुः (utpetuḥ) - they flew up, they rose

• स्त्रीगणैः (strīgaṇaiḥ) - along with their female retinues (by/with groups of women, by/with female retinues)

• सह (saha) - with, along with

Words meanings and morphology

भिद्यते (bhidyate) - is being split, is being broken

(verb)

3rd person , singular, passive, present (laṭ) of bhid

Root: bhid (class 7)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

गिरिः (giriḥ) - mountain, hill

(noun)

Nominative, masculine, singular of giri

giri - mountain, hill

भूतैः (bhūtaiḥ) - by elemental beings (bhūtas) (by beings, by elemental spirits, by ghosts)

(noun)

Instrumental, masculine, plural of bhūta

bhūta - been, become; creature, being; elemental being, ghost

Past Passive Participle

From root bhū (to be, to become)

Root: bhū (class 1)

इति (iti) - thus, in this manner

(indeclinable)

मत्वा (matvā) - having thought, considering

(verb)

absolutive of man

absolutive

Absolutive (gerund) form of the verb man

Root: man (class 4)

तपस्विनः (tapasvinaḥ) - ascetics, hermits

(noun)

Nominative, masculine, plural of tapasvin

tapasvin - ascetic, hermit, practicing austerity

त्रस्ताः (trastāḥ) - frightened, terrified

(adjective)

Nominative, masculine, plural of trasta

trasta - frightened, terrified, alarmed

Past Passive Participle

From root tras (to tremble, to be afraid)

Root: tras (class 1)

विद्याधराः (vidyādharāḥ) - Vidyādharas (a class of celestial beings)

(proper noun)

Nominative, masculine, plural of vidyādhara

vidyādhara - bearer of knowledge; a class of semi-divine beings possessing magical powers

Compound type : upapada tatpuruṣa (vidyā+dhara)

• vidyā – knowledge, learning, science
  noun (feminine)
• dhara – bearing, holding, possessing
  adjective
  Suffix -a (agent)
  From root dhṛ (to hold, bear)
  Root: dhṛ (class 1)

तस्मात् (tasmāt) - from that place (mountain) (from that, thence)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

उत्पेतुः (utpetuḥ) - they flew up, they rose

(verb)

3rd person , plural, active, perfect (lit) of ut-pat

Prefix: ut

Root: pat (class 1)

स्त्रीगणैः (strīgaṇaiḥ) - along with their female retinues (by/with groups of women, by/with female retinues)

(noun)

Instrumental, masculine, plural of strīgaṇa

strīgaṇa - group of women, female retinue

Compound type : ṣaṣṭhī tatpuruṣa (strī+gaṇa)

• strī – woman, female
  noun (feminine)
• gaṇa – group, multitude, retinue
  noun (masculine)

सह (saha) - with, along with

(indeclinable)