मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-4, verse-92
ब्राह्मे मुहूर्ते बुध्येत धर्मार्थौ चानुचिन्तयेत ।
कायक्लेशांश्च तन्मूलान वेदतत्त्वार्थमेव च ॥९२॥
कायक्लेशांश्च तन्मूलान वेदतत्त्वार्थमेव च ॥९२॥
92. brāhme muhūrte budhyeta dharmārthau cānucintayet ,
kāyakleśāṁśca tanmūlān vedatattvārthameva ca.
kāyakleśāṁśca tanmūlān vedatattvārthameva ca.
92.
brāhme muhūrte budhyeta dharmārthau ca anucintayet
kāyakleśān ca tanmūlān vedatattvārthameva ca
kāyakleśān ca tanmūlān vedatattvārthameva ca
92.
brāhme muhūrte budhyeta dharmārthau ca kāyakleśān
ca tanmūlān vedatattvārthameva ca anucintayet
ca tanmūlān vedatattvārthameva ca anucintayet
92.
One should awaken during the Brahma muhurta (the auspicious time before sunrise) and contemplate (dharma) and wealth (artha), as well as the physical afflictions and their causes, and the essential meaning of the Vedas.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्राह्मे (brāhme) - the Brahma muhurta (an auspicious time) (Brahmanic, divine)
- मुहूर्ते (muhūrte) - time, auspicious moment (moment, instant, auspicious time)
- बुध्येत (budhyeta) - should awake (should awaken, should know)
- धर्मार्थौ (dharmārthau) - (dharma) and wealth (artha) (dharma and artha (duty and wealth))
- च (ca) - and
- अनुचिन्तयेत् (anucintayet) - should contemplate (should reflect, should ponder)
- कायक्लेशान् (kāyakleśān) - physical afflictions (bodily sufferings, afflictions of the body)
- च (ca) - and
- तन्मूलान् (tanmūlān) - their root causes (rooted in them, originating from them)
- वेदतत्त्वार्थमेव (vedatattvārthameva) - the essential meaning of the Vedas
- एव (eva) - indeed, also (indeed, truly, only)
- च (ca) - and
Words meanings and morphology
ब्राह्मे (brāhme) - the Brahma muhurta (an auspicious time) (Brahmanic, divine)
(adjective)
Locative, neuter, singular of brāhma
brāhma - related to Brahman, divine, sacred
derived from Brahman
मुहूर्ते (muhūrte) - time, auspicious moment (moment, instant, auspicious time)
(noun)
Locative, masculine, singular of muhūrta
muhūrta - a moment of 48 minutes, an auspicious moment, a division of time
बुध्येत (budhyeta) - should awake (should awaken, should know)
(verb)
3rd person , singular, active, potential (liṅ) of budh
root verb
Root: budh (class 1)
धर्मार्थौ (dharmārthau) - (dharma) and wealth (artha) (dharma and artha (duty and wealth))
(noun)
Accusative, masculine, dual of dharmārtha
dharmārtha - dharma and artha
compound of dharma and artha
Compound type : dvandva (dharma+artha)
- dharma – innate nature, natural law, duty, virtue, justice, religion
noun (masculine) - artha – wealth, prosperity, meaning, purpose, object
noun (masculine)
Root: ṛ (class 2)
च (ca) - and
(indeclinable)
अनुचिन्तयेत् (anucintayet) - should contemplate (should reflect, should ponder)
(verb)
3rd person , singular, active, potential (liṅ) of anucintay
causal verb
from root cint 'to think' with prefix anu and causal suffix
Prefix: anu
Root: cint (class 1)
कायक्लेशान् (kāyakleśān) - physical afflictions (bodily sufferings, afflictions of the body)
(noun)
Accusative, masculine, plural of kāyakleśa
kāyakleśa - bodily suffering, physical pain, austerity
compound of kāya and kleśa
Compound type : tatpurusha (kāya+kleśa)
- kāya – body, physical form
noun (masculine) - kleśa – suffering, pain, affliction, torment
noun (masculine)
Root: kliś (class 4)
च (ca) - and
(indeclinable)
तन्मूलान् (tanmūlān) - their root causes (rooted in them, originating from them)
(adjective)
Accusative, masculine, plural of tanmūla
tanmūla - rooted in that, originating from that
compound of tat (that) and mūla (root, origin)
Compound type : tatpurusha (tat+mūla)
- tat – that, it
pronoun (neuter) - mūla – root, origin, basis, cause
noun (neuter)
वेदतत्त्वार्थमेव (vedatattvārthameva) - the essential meaning of the Vedas
(noun)
Accusative, masculine, singular of vedatattvārtha
vedatattvārtha - the essential meaning of the Vedas
compound of veda, tattva, and artha
Compound type : dvandva (veda+tattva+artha)
- veda – knowledge, the Vedas
noun (masculine)
Root: vid (class 2) - tattva – reality, truth, essence, principle
noun (neuter) - artha – meaning, purpose, significance
noun (masculine)
Root: ṛ (class 2)
एव (eva) - indeed, also (indeed, truly, only)
(indeclinable)
च (ca) - and
(indeclinable)