मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-4, verse-146
मङ्गलाचारयुक्तानां नित्यं च प्रयतात्मनाम ।
जपतां जुह्वतां चैव विनिपातो न विद्यते ॥१४६॥
जपतां जुह्वतां चैव विनिपातो न विद्यते ॥१४६॥
146. maṅgalācārayuktānāṁ nityaṁ ca prayatātmanām ,
japatāṁ juhvatāṁ caiva vinipāto na vidyate.
japatāṁ juhvatāṁ caiva vinipāto na vidyate.
146.
maṅgalācārayuktānām nityam ca prayatātmanām
japanām juhvatām ca eva vinipātaḥ na vidyate
japanām juhvatām ca eva vinipātaḥ na vidyate
146.
maṅgalācārayuktānām nityam ca prayatātmanām
japanām juhvatām ca eva vinipātaḥ na vidyate
japanām juhvatām ca eva vinipātaḥ na vidyate
146.
For those who are engaged in auspicious conduct, have controlled minds, and are diligent in chanting and performing fire rituals (homa), there is no downfall.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मङ्गलाचारयुक्तानाम् (maṅgalācārayuktānām) - of those endowed with auspicious conduct
- नित्यम् (nityam) - always, constantly, eternally
- च (ca) - and
- प्रयतात्मनाम् (prayatātmanām) - of those with controlled minds, pure-minded
- जपनाम् (japanām) - of those who chant
- जुह्वताम् (juhvatām) - of those who offer in fire, of those who perform fire rituals
- च (ca) - and
- एव (eva) - also (indeed, truly, only, even)
- विनिपातः (vinipātaḥ) - fall, downfall, ruin, destruction
- न (na) - not
- विद्यते (vidyate) - is found, exists
Words meanings and morphology
मङ्गलाचारयुक्तानाम् (maṅgalācārayuktānām) - of those endowed with auspicious conduct
(adjective)
Genitive, masculine, plural of maṅgalācārayukta
maṅgalācārayukta - endowed with auspicious conduct, following auspicious practices
compound of 'maṅgala' (auspicious), 'ācāra' (conduct), and 'yukta' (joined, endowed)
Compound type : tatpurusha (maṅgala+ācāra+yukta)
- maṅgala – auspicious, fortunate, blessed
noun (neuter) - ācāra – conduct, behavior, practice, custom
noun (masculine)
derived from root 'car' (to move, to behave)
Prefix: ā
Root: car (class 1) - yukta – joined, connected, endowed with, appropriate
adjective (masculine)
Past Passive Participle
from root 'yuñj' (to join)
Root: yuñj (class 2)
नित्यम् (nityam) - always, constantly, eternally
(indeclinable)
Note: functioning as an adverb
च (ca) - and
(indeclinable)
प्रयतात्मनाम् (prayatātmanām) - of those with controlled minds, pure-minded
(noun)
Genitive, masculine, plural of prayatātman
prayatātman - one with a controlled mind, self-controlled, pure-souled
compound of 'prayata' (controlled, purified) and 'ātman' (self, mind)
Compound type : tatpurusha (prayata+ātman)
- prayata – controlled, restrained, purified, collected
adjective (masculine)
Past Passive Participle
from root 'yam' (to restrain) with prefix 'pra-'
Prefix: pra
Root: yam (class 2) - ātman – self, soul, mind, spirit
noun (masculine)
जपनाम् (japanām) - of those who chant
(noun)
Genitive, masculine, plural of japan
jap - to chant, to repeat (a mantra)
Present Participle
from root 'jap' (to chant)
Root: jap (class 1)
Note: functioning as a noun phrase, 'those who chant'
जुह्वताम् (juhvatām) - of those who offer in fire, of those who perform fire rituals
(noun)
Genitive, masculine, plural of juhvat
hu - to offer, to sacrifice, to pour
Present Participle
from root 'hu' (to offer), reduplicated form 'juhū' (to offer in fire)
Root: hu (class 2)
च (ca) - and
(indeclinable)
एव (eva) - also (indeed, truly, only, even)
(indeclinable)
विनिपातः (vinipātaḥ) - fall, downfall, ruin, destruction
(noun)
Nominative, masculine, singular of vinipāta
vinipāta - fall, downfall, ruin, destruction, lapse
derived from the root 'pat' (to fall) with prefix 'vi-ni-'
Prefixes: vi+ni
Root: pat (class 1)
न (na) - not
(indeclinable)
विद्यते (vidyate) - is found, exists
(verb)
3rd person , middle, present (laṭ) of vid
root 'vid' (to know, find, exist)
Root: vid (class 2)