मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-4, verse-25
अग्निहोत्रं च जुहुयादाद्यन्ते द्युनिशोः सदा ।
दर्शेन चार्धमासान्ते पौर्णमासेन चैव हि ॥२५॥
दर्शेन चार्धमासान्ते पौर्णमासेन चैव हि ॥२५॥
25. agnihotraṁ ca juhuyādādyante dyuniśoḥ sadā ,
darśena cārdhamāsānte paurṇamāsena caiva hi.
darśena cārdhamāsānte paurṇamāsena caiva hi.
25.
agnihotraṃ ca juhuyāt ādyante dyuniśoḥ sadā |
darśena ca ardhamāsānte paurṇamāsena ca eva hi
darśena ca ardhamāsānte paurṇamāsena ca eva hi
25.
One should always perform the Agnihotra fire ritual (agnihotra) at the beginning and end of day and night. And with the Darśa ritual at the end of the half-month, and with the Paurṇamāsa ritual at the full moon, indeed.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अग्निहोत्रं (agnihotraṁ) - the Agnihotra fire ritual (fire ritual, oblation to fire, Agnihotra)
- च (ca) - and (and, also)
- जुहुयात् (juhuyāt) - one should perform (one should offer, one should sacrifice)
- आदि (ādi) - beginning (beginning, start)
- अन्ते (ante) - end (end, conclusion)
- द्युनिशोः (dyuniśoḥ) - of day and night
- सदा (sadā) - always (always, ever)
- दर्शेन (darśena) - with the Darśa ritual (by the Darśa ritual (new moon offering))
- च (ca) - and (and, also)
- अर्धमासान्ते (ardhamāsānte) - at the end of the half-month
- पौर्णमासेन (paurṇamāsena) - with the Paurṇamāsa ritual (by the Paurṇamāsa ritual (full moon offering))
- च (ca) - and (and, also)
- एव (eva) - indeed (indeed, truly, only, also)
- हि (hi) - indeed (indeed, for, surely)
Words meanings and morphology
अग्निहोत्रं (agnihotraṁ) - the Agnihotra fire ritual (fire ritual, oblation to fire, Agnihotra)
(noun)
Accusative, neuter, singular of agnihotra
agnihotra - fire ritual, oblation to fire, Agnihotra
agni 'fire' + hotra 'offering'
Compound type : tatpurusha (agni+hotra)
- agni – fire, the god of fire
noun (masculine) - hotra – offering, sacrifice, priest
noun (neuter)
from root hu 'to offer'
Root: hu (class 1)
च (ca) - and (and, also)
(indeclinable)
जुहुयात् (juhuyāt) - one should perform (one should offer, one should sacrifice)
(verb)
3rd person , active, optative (liṅ) of hu
present optative active
3rd person singular, present tense, optative mood, active voice
Prefix: ju
Root: hu (class 1)
आदि (ādi) - beginning (beginning, start)
(noun)
Nominative, masculine, singular of ādi
ādi - beginning, start, origin
अन्ते (ante) - end (end, conclusion)
(noun)
Locative, masculine, singular of anta
anta - end, limit, border, vicinity
द्युनिशोः (dyuniśoḥ) - of day and night
(noun)
Genitive, neuter, dual of dyuniś
dyuniś - day and night
dyu 'day' + niś 'night'
Compound type : dvandva (dyu+niś)
- dyu – day, sky, heaven
noun (masculine) - niś – night
noun (feminine)
सदा (sadā) - always (always, ever)
(indeclinable)
दर्शेन (darśena) - with the Darśa ritual (by the Darśa ritual (new moon offering))
(noun)
Instrumental, masculine, singular of darśa
darśa - seeing, sight, the new moon, the Darśa ritual
from root dṛś 'to see'
Root: dṛś (class 1)
च (ca) - and (and, also)
(indeclinable)
अर्धमासान्ते (ardhamāsānte) - at the end of the half-month
(noun)
Locative, masculine, singular of ardhamāsānta
ardhamāsānta - end of the half-month, fortnight
ardha 'half' + māsa 'month' + anta 'end'
Compound type : tatpurusha (ardha+māsa+anta)
- ardha – half
adjective (neuter) - māsa – month
noun (masculine) - anta – end, limit, border, vicinity
noun (masculine)
पौर्णमासेन (paurṇamāsena) - with the Paurṇamāsa ritual (by the Paurṇamāsa ritual (full moon offering))
(adjective)
Instrumental, masculine, singular of paurṇamāsa
paurṇamāsa - related to the full moon, the Paurṇamāsa ritual
from pūrṇamāsa 'full moon'
च (ca) - and (and, also)
(indeclinable)
एव (eva) - indeed (indeed, truly, only, also)
(indeclinable)
हि (hi) - indeed (indeed, for, surely)
(indeclinable)