मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-4, verse-106
प्रादुष्कृतेष्वग्निषु तु विद्युत्स्तनितनिःस्वने ।
सज्योतिः स्यादनध्यायः शेषे रात्रौ यथा दिवा ॥१०६॥
सज्योतिः स्यादनध्यायः शेषे रात्रौ यथा दिवा ॥१०६॥
106. prāduṣkṛteṣvagniṣu tu vidyutstanitaniḥsvane ,
sajyotiḥ syādanadhyāyaḥ śeṣe rātrau yathā divā.
sajyotiḥ syādanadhyāyaḥ śeṣe rātrau yathā divā.
106.
prāduṣkṛteṣv agniṣu tu vidyutstanitanihsvane
sajyotiḥ syād anadhyāyaḥ śeṣe rātrau yathā divā
sajyotiḥ syād anadhyāyaḥ śeṣe rātrau yathā divā
106.
tu prāduṣkṛteṣu agniṣu,
vidyutstanitanihsvane,
śeṣe rautrau yathā divā,
sajyotiḥ anadhyāyaḥ syāt
vidyutstanitanihsvane,
śeṣe rautrau yathā divā,
sajyotiḥ anadhyāyaḥ syāt
106.
However, when fires have been kindled, and during lightning and thunder, there will be unscheduled study time; the same applies during the night as during the day.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रादुष्कृतेषु (prāduṣkṛteṣu) - when fires have been kindled (in fires that have been kindled, in fires that are lit)
- अग्निषु (agniṣu) - fires (in fires, in fires (sacrificial))
- तु (tu) - however (but, and, indeed)
- विद्युत् (vidyut) - lightning (lightning, electricity)
- स्तनित (stanita) - thunder (thunder, thundering sound)
- निह्स्वने (nihsvane) - thunderous sound (in sound, in noise, in roar)
- सज्योतिः (sajyotiḥ) - along with celestial phenomena (with light, along with light)
- स्याद् (syād) - there will be (it will be, it may be, it should be)
- अनध्यायः (anadhyāyaḥ) - unscheduled study time (cessation of study, a period of not studying)
- शेषे (śeṣe) - the rest (of the time) (in the remainder, in the rest)
- रात्रौ (rātrau) - during the night (in the night)
- यथा (yathā) - as (as, like, according to)
- दिवा (divā) - during the day (by day, in the day)
Words meanings and morphology
प्रादुष्कृतेषु (prāduṣkṛteṣu) - when fires have been kindled (in fires that have been kindled, in fires that are lit)
(participle)
Locative, masculine, plural of prāduṣkṛta
prāduṣkṛta - kindled, made manifest, established
Past Passive Participle
from root 'kṛ' (to do, to make) with prefix 'prādus' (openly, manifest)
Prefix: prādus
Root: kṛ (class 8)
अग्निषु (agniṣu) - fires (in fires, in fires (sacrificial))
(noun)
Locative, masculine, plural of agni
agni - fire, sacrificial fire
तु (tu) - however (but, and, indeed)
(indeclinable)
विद्युत् (vidyut) - lightning (lightning, electricity)
(noun)
Nominative, feminine, singular of vidyut
vidyut - lightning, flash of light
derived from root 'vid' (to know, to shine)
Root: vid (class 4)
स्तनित (stanita) - thunder (thunder, thundering sound)
(noun)
Nominative, masculine, singular of stanita
stanita - thunder, roaring
Past Passive Participle
from root 'stan' (to thunder, to roar)
Root: stan (class 4)
निह्स्वने (nihsvane) - thunderous sound (in sound, in noise, in roar)
(noun)
Locative, masculine, singular of nihsvana
nihsvana - sound, noise, roar
from root 'svan' (to sound, to resound) with prefix 'niḥ' (out, forth, downward)
Prefix: niḥ
Root: svan (class 1)
सज्योतिः (sajyotiḥ) - along with celestial phenomena (with light, along with light)
(adjective)
Nominative, neuter, singular of sajyotis
sajyotis - accompanied by light, with brightness
compound: sa (with) + jyotis (light, celestial body).
Compound type : tatpurusha (sa+jyotis)
- sa – with, together with, accompanying
indeclinable - jyotis – light, flame, star, celestial body, day
noun (neuter)
from root 'dyut' (to shine)
Root: dyut (class 4)
Note: This modifies 'anadhyāyaḥ', indicating it pertains to situations with celestial phenomena.
स्याद् (syād) - there will be (it will be, it may be, it should be)
(verb)
3rd person , active, potential (liṅ) of as
Root class 2. Fundamental verb of existence.
Root: as (class 2)
अनध्यायः (anadhyāyaḥ) - unscheduled study time (cessation of study, a period of not studying)
(noun)
Nominative, masculine, singular of anadhyāya
anadhyāya - cessation of study, period of not studying
negated form of 'adhyāya' (study) with prefix 'an-'
शेषे (śeṣe) - the rest (of the time) (in the remainder, in the rest)
(noun)
Locative, masculine, singular of śeṣa
śeṣa - remainder, rest, remnant, end
from root 'śiṣ' (to leave)
Root: śiṣ (class 7)
रात्रौ (rātrau) - during the night (in the night)
(noun)
Locative, neuter, singular of rātra
rātra - night
यथा (yathā) - as (as, like, according to)
(indeclinable)
दिवा (divā) - during the day (by day, in the day)
(indeclinable)