मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-4, verse-3
यात्रामात्रप्रसिद्ध्यर्थं स्वैः कर्मभिरगर्हितैः ।
अक्लेशेन शरीरस्य कुर्वीत धनसञ्चयम ॥३॥
अक्लेशेन शरीरस्य कुर्वीत धनसञ्चयम ॥३॥
3. yātrāmātraprasiddhyarthaṁ svaiḥ karmabhiragarhitaiḥ ,
akleśena śarīrasya kurvīta dhanasañcayam.
akleśena śarīrasya kurvīta dhanasañcayam.
3.
yātrāmātraprasiddhyarthaṃ svaiḥ karmabhiragarhitaiḥ
| akeśena śarīrasya kurbīta dhanasañcayam
| akeśena śarīrasya kurbīta dhanasañcayam
3.
For the purpose of mere sustenance, one should accumulate wealth through one's own blameless actions, without causing distress to the body.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यात्रामात्रप्रसिद्ध्यर्थं (yātrāmātraprasiddhyarthaṁ) - for the sake of mere sustenance (for the purpose of mere sustenance, for the sake of mere maintenance)
- स्वैः (svaiḥ) - by one's own (by one's own, by their own)
- कर्मभिः (karmabhiḥ) - by actions (by actions, by deeds, by works)
- अगर्हितैः (agarhitaiḥ) - by blameless (by unblamed, by irreproachable, by blameless)
- अकेशेन (akeśena) - without distress (without trouble, without effort, without distress)
- शरीरस्य (śarīrasya) - to the body (of the body, to the body)
- कुर्बीत (kurbīta) - should accumulate (should do, should make, should perform)
- धनसञ्चयम् (dhanasañcayam) - accumulation of wealth (accumulation of wealth, collection of riches)
Words meanings and morphology
यात्रामात्रप्रसिद्ध्यर्थं (yātrāmātraprasiddhyarthaṁ) - for the sake of mere sustenance (for the purpose of mere sustenance, for the sake of mere maintenance)
(indeclinable)
Compound type : tatpurusha (yātrāmātra+prasiddhyartha)
- yātrāmātra – mere sustenance, mere livelihood, only travel
noun (masculine) - prasiddhyartha – purpose of being well-known, purpose of accomplishment, purpose of establishment
noun (masculine)
Note: Adverbial accusative
स्वैः (svaiḥ) - by one's own (by one's own, by their own)
(pronoun)
Instrumental, masculine, plural of sva
sva - own, self
कर्मभिः (karmabhiḥ) - by actions (by actions, by deeds, by works)
(noun)
Instrumental, neuter, plural of karma
karma - action, deed, work, ritual, consequence of action
Root: kṛ (class 3)
अगर्हितैः (agarhitaiḥ) - by blameless (by unblamed, by irreproachable, by blameless)
(adjective)
Instrumental, masculine, plural of agarhita
agarhita - unblamed, irreproachable, blameless
Past Passive Participle
Derived from the root 'hr' (to take, to carry) with the prefix 'a-' (not) and the suffix '-ita'. 'grah' is also related.
Prefix: a
Root: hr (class 1)
Note: Agrees with 'karmabhiḥ'.
अकेशेन (akeśena) - without distress (without trouble, without effort, without distress)
(noun)
Instrumental, masculine, singular of akeśa
akeśa - without trouble, without distress, without exertion
Note: Adverbial phrase.
शरीरस्य (śarīrasya) - to the body (of the body, to the body)
(noun)
Genitive, neuter, singular of śarīra
śarīra - body, physical frame
Note: Expresses relation or cause.
कुर्बीत (kurbīta) - should accumulate (should do, should make, should perform)
(verb)
3rd person , active, potential (liṅ) of kṛ
Potential
Root 'kṛ' (to do). The form is 3rd person singular potential (vidhiliṅ).
Root: kṛ (class 8)
धनसञ्चयम् (dhanasañcayam) - accumulation of wealth (accumulation of wealth, collection of riches)
(noun)
Accusative, masculine, singular of dhanasañcaya
dhanasañcaya - accumulation of wealth, collection of riches
Compound type : tatpurusha (dhana+sañcaya)
- dhana – wealth, property, riches
noun (neuter) - sañcaya – heap, accumulation, collection
noun (masculine)
Prefix: sam
Root: ci (class 1)
Note: Object of 'kurbīta'.