मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-4, verse-112
शयानः प्रौढपादश्च कृत्वा चैवावसक्थिकाम ।
नाधीयीतामिषं जग्ध्वा सूतकान्नाद्यमेव च ॥११२॥
नाधीयीतामिषं जग्ध्वा सूतकान्नाद्यमेव च ॥११२॥
112. śayānaḥ prauḍhapādaśca kṛtvā caivāvasakthikām ,
nādhīyītāmiṣaṁ jagdhvā sūtakānnādyameva ca.
nādhīyītāmiṣaṁ jagdhvā sūtakānnādyameva ca.
112.
śayānaḥ prauḍhapādaḥ ca kṛtvā ca evāvasathikām
| nādhīyītamiṣaṃ jagdhvā sūtakānnādyam eva ca
| nādhīyītamiṣaṃ jagdhvā sūtakānnādyam eva ca
112.
One should not study (adhīyīta) after eating food obtained from a state of impurity (sūtakānna), nor after killing a frog (miṣa) or after having performed the āvasathikam (a ritual bath).
Words meanings summery:
(Scroll down for elaborated words morphology)
- शयानः (śayānaḥ) - lying down (lying down, sleeping)
- प्रौढपादः (prauḍhapādaḥ) - one whose feet are outstretched
- च (ca) - and (and, also)
- कृत्वा (kṛtvā) - having performed (having done)
- च (ca) - and (and, also)
- एवा (evā) - indeed (indeed, truly, also)
- आवसथिकाम् (āvasathikām) - ritual bath (a temporary dwelling, a lodging, a house)
- न (na) - not
- अधीयीता (adhīyītā) - should study (should study, should read)
- मिषं (miṣaṁ) - a frog (a frog, a mosquito)
- जग्ध्वा (jagdhvā) - having eaten
- सूतकान्न (sūtakānna) - food from a state of impurity
- आद्यं (ādyaṁ) - food (first, original, foremost)
- एव (eva) - indeed (indeed, truly, also)
- च (ca) - and (and, also)
Words meanings and morphology
शयानः (śayānaḥ) - lying down (lying down, sleeping)
(adjective)
Nominative, masculine, singular of śayāna
śayāna - lying down, sleeping
Present Active Participle
from √śī (to lie down, to sleep) + suffix -āna
Root: śī (class 2)
प्रौढपादः (prauḍhapādaḥ) - one whose feet are outstretched
(adjective)
Nominative, masculine, singular of prauḍhapāda
prauḍhapāda - having outstretched feet
compound of prauḍha (grown up, adult) and pāda (foot).
Compound type : bahuvrīhi (prauḍha+pāda)
- prauḍha – grown up, adult, mature
adjective (masculine) - pāda – foot, leg, quarter
noun (masculine)
च (ca) - and (and, also)
(indeclinable)
कृत्वा (kṛtvā) - having performed (having done)
(indeclinable)
Absolutive
from √kṛ (to do, to make)
Root: kṛ (class 8)
च (ca) - and (and, also)
(indeclinable)
एवा (evā) - indeed (indeed, truly, also)
(indeclinable)
आवसथिकाम् (āvasathikām) - ritual bath (a temporary dwelling, a lodging, a house)
(noun)
Accusative, feminine, singular of āvasathika
āvasathika - lodging, dwelling, house; a ritual bath
from āvasatha (dwelling, resting place)
Prefix: ā
Root: sath
न (na) - not
(indeclinable)
अधीयीता (adhīyītā) - should study (should study, should read)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of adhī
Potential Optative
from √i (to go) with prefix adhi (over, upon)
Prefix: adhi
Root: i (class 2)
मिषं (miṣaṁ) - a frog (a frog, a mosquito)
(noun)
Accusative, masculine, singular of miṣa
miṣa - frog, mosquito
जग्ध्वा (jagdhvā) - having eaten
(indeclinable)
Absolutive
from √ghas (to eat), with reduplication and nasalization.
Root: ghas (class 2)
सूतकान्न (sūtakānna) - food from a state of impurity
(noun)
Accusative, neuter, singular of sūtakānna
sūtakānna - food obtained during a period of impurity (sūtaka)
compound of sūtaka (impurity) and anna (food)
Compound type : tatpurusha (sūtaka+anna)
- sūtaka – impurity, pollution (especially after childbirth or death)
noun (neuter) - anna – food, grain
noun (neuter)
आद्यं (ādyaṁ) - food (first, original, foremost)
(adjective)
Accusative, neuter, singular of ādya
ādya - first, original, foremost
Superlative
from the root meaning 'first'. Related to ādi (beginning).
एव (eva) - indeed (indeed, truly, also)
(indeclinable)
च (ca) - and (and, also)
(indeclinable)