मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-7, verse-93
नायुधव्यसनप्राप्तं नार्तं नातिपरिक्षतम ।
न भीतं न परावृत्तं सतां धर्ममनुस्मरन ॥९३॥
न भीतं न परावृत्तं सतां धर्ममनुस्मरन ॥९३॥
93. nāyudhavyasanaprāptaṁ nārtaṁ nātiparikṣatam ,
na bhītaṁ na parāvṛttaṁ satāṁ dharmamanusmaran.
na bhītaṁ na parāvṛttaṁ satāṁ dharmamanusmaran.
93.
na ayudhavyasanaprāptam na ārtaṃ na atiparīkṣatam
na bhītaṃ na parāvṛttam satāṃ dharmam anusmaran
na bhītaṃ na parāvṛttam satāṃ dharmam anusmaran
93.
na ayudhavyasanaprāptam na ārtaṃ na atiparīkṣatam
na bhītaṃ na parāvṛttam satāṃ dharmam anusmaran
na bhītaṃ na parāvṛttam satāṃ dharmam anusmaran
93.
Nor one who has fallen into distress with weapons, nor one wounded, nor one excessively wounded, nor one fearful, nor one who has turned back, remembering the dharma (innate constitution) of the virtuous.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- अयुधव्यसनप्राप्तम् (ayudhavyasanaprāptam) - one who has met with disaster concerning weapons
- न (na) - not, no
- आर्तं (ārtaṁ) - afflicted, pained, distressed
- न (na) - not, no
- अतिपरीक्षतम् (atiparīkṣatam) - excessively wounded, severely injured
- न (na) - not, no
- भीतं (bhītaṁ) - frightened, fearful, afraid
- न (na) - not, no
- परावृत्तम् (parāvṛttam) - turned back, retreated, fled
- सतां (satāṁ) - of the virtuous, of the good
- धर्मम् (dharmam) - the innate constitution of the virtuous (duty, virtue, law, religion, innate constitution)
- अनुस्मरन् (anusmaran) - remembering, thinking of
Words meanings and morphology
न (na) - not, no
(indeclinable)
अयुधव्यसनप्राप्तम् (ayudhavyasanaprāptam) - one who has met with disaster concerning weapons
(adjective)
Nominative, masculine/feminine/neuter, singular of ayudha
ayudha - weapon, arm, instrument
from root √i (to go) with prefix ā-
Prefix: ā
Root: i (class 2)
Note: Implied accusative or nominative, depending on sentence structure. Compound: ayudha-vyasana-prāpta.
न (na) - not, no
(indeclinable)
आर्तं (ārtaṁ) - afflicted, pained, distressed
(adjective)
Nominative, masculine/feminine/neuter, singular of ārta
ārta - afflicted, distressed, pained, troubled, agitated
Related to root √ṛ (to move, go) with prefix ā-
Prefix: ā
Root: ṛ (class 2)
Note: Implied accusative or nominative, depending on sentence structure.
न (na) - not, no
(indeclinable)
अतिपरीक्षतम् (atiparīkṣatam) - excessively wounded, severely injured
(adjective)
Nominative, masculine/feminine/neuter, singular of atiparīkṣata
atiparīkṣata - excessively wounded, severely injured
Past Passive Participle
compound: ati- (prefix meaning 'exceedingly') + parīkṣata (wounded, tested)
Compound type : tatpurusha (ati+parīkṣata)
- ati – exceedingly, very, beyond
indeclinable - parīkṣata – wounded, injured, tested
adjective (masculine/feminine/neuter)
Past Passive Participle
from root √iṣ (to send, injure) with prefix parī-
Prefix: pari
Root: iṣ (class 2)
Note: Implied accusative or nominative, depending on sentence structure.
न (na) - not, no
(indeclinable)
भीतं (bhītaṁ) - frightened, fearful, afraid
(adjective)
Nominative, masculine/feminine/neuter, singular of bhīta
bhīta - afraid, fearful, frightened, timid
Past Passive Participle
from root √bhī (to fear)
Root: bhī (class 6)
Note: Implied accusative or nominative, depending on sentence structure.
न (na) - not, no
(indeclinable)
परावृत्तम् (parāvṛttam) - turned back, retreated, fled
(adjective)
Nominative, masculine/feminine/neuter, singular of parāvṛtta
parāvṛtta - turned back, returned, retreated, fled
Past Passive Participle
from root √vṛt (to turn, roll) with prefix parā-
Prefix: parā
Root: vṛt (class 1)
Note: Implied accusative or nominative, depending on sentence structure.
सतां (satāṁ) - of the virtuous, of the good
(adjective)
Genitive, masculine, plural of sata
sata - good, virtuous, honest, real, existing
Past Passive Participle
from root √as (to be) with prefix sam- (functioning as intensifier or indicating existence/truth)
Prefix: sam
Root: as (class 2)
Note: Genitive plural, modifying 'dharma'.
धर्मम् (dharmam) - the innate constitution of the virtuous (duty, virtue, law, religion, innate constitution)
(noun)
Accusative, masculine, singular of dharma
dharma - duty, virtue, law, religion, innate nature, essential quality, characteristic
from root √dhṛ (to hold, support, maintain)
Root: dhṛ (class 3)
Note: Accusative case, object of 'anusmaran'.
अनुस्मरन् (anusmaran) - remembering, thinking of
(adjective)
Nominative, masculine, singular of anusmarant
anusmarant - remembering, recollecting
Present Participle
from root √smṛ (to remember) with prefix anu-
Prefix: anu
Root: smṛ (class 1)
Note: The participle 'anusmaran' functions adverbially here, modifying the implied verb or state of being.