मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-7, verse-69
जाङ्गलं सस्यसंपन्नमार्यप्रायमनाविलम ।
रम्यमानतसामन्तं स्वाजीव्यं देशमावसेत ॥६९॥
रम्यमानतसामन्तं स्वाजीव्यं देशमावसेत ॥६९॥
69. jāṅgalaṁ sasyasaṁpannamāryaprāyamanāvilam ,
ramyamānatasāmantaṁ svājīvyaṁ deśamāvaset.
ramyamānatasāmantaṁ svājīvyaṁ deśamāvaset.
69.
jāṅgalam sasyaśampannam āryaprāyam anāvilam
ramyam ānatasāmantam svājīvyam deśam āvase
ramyam ānatasāmantam svājīvyam deśam āvase
69.
jāṅgalam sasyaśampannam āryaprāyam anāvilam
ramyam ānatasāmantam svājīvyam deśam āvase
ramyam ānatasāmantam svājīvyam deśam āvase
69.
One should live in a country that is forested, rich in crops, inhabited by noble people, not impure, beautiful with surrounding territories, and providing a livelihood.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जाङ्गलम् (jāṅgalam) - forested (forested, wooded, desert)
- सस्यशम्पन्नम् (sasyaśampannam) - rich in crops (endowed with crops, rich in grain)
- आर्यप्रायम् (āryaprāyam) - inhabited by noble people (mostly inhabited by Aryans, of noble character)
- अनाविलम् (anāvilam) - not impure (not impure, pure, clear)
- रम्यम् (ramyam) - beautiful (beautiful, pleasant, delightful)
- आनतसामन्तम् (ānatasāmantam) - with surrounding territories paying homage (with surrounding territories paying homage, having bowed neighbors)
- स्वाजीव्यम् (svājīvyam) - providing a livelihood (providing one's own livelihood, supporting oneself)
- देशम् (deśam) - country (country, land, region, place)
- आवसे (āvase) - should live (should live, should dwell)
Words meanings and morphology
जाङ्गलम् (jāṅgalam) - forested (forested, wooded, desert)
(adjective)
Accusative, neuter, singular of jāṅgala
jāṅgala - forest, jungle, desert, wooded, arid
derived from jaṅgala (forest, wilderness).
सस्यशम्पन्नम् (sasyaśampannam) - rich in crops (endowed with crops, rich in grain)
(adjective)
Accusative, neuter, singular of sasyaśampanna
sasyaśampanna - rich in crops, abundant with grain
past passive participle
compound of sasya (corn, grain) and śampanna (endowed, accomplished, prosperous).
Compound type : tatpurusha (sasya+sampanna)
- sasya – corn, grain, produce, crop
noun (neuter) - sampanna – accomplished, perfect, endowed, prosperous, complete
adjective (neuter)
past passive participle
from the root pad (to fall) with prefixes sam and pra.
Prefixes: sam+pra
Root: pad (class 2)
आर्यप्रायम् (āryaprāyam) - inhabited by noble people (mostly inhabited by Aryans, of noble character)
(adjective)
Accusative, neuter, singular of āryaprāya
āryaprāya - mostly inhabited by Aryans, consisting mainly of noble people
compound of ārya (noble, Aryan) and prāya (mostly, predominantly).
Compound type : tatpurusha (ārya+prāya)
- ārya – noble, respectable, Aryan
adjective (masculine) - prāya – mostly, for the most part, predominant
indeclinable
अनाविलम् (anāvilam) - not impure (not impure, pure, clear)
(adjective)
Accusative, neuter, singular of anāvila
anāvila - not turbid, pure, clear, unmixed
negation of āvila.
रम्यम् (ramyam) - beautiful (beautiful, pleasant, delightful)
(adjective)
Accusative, neuter, singular of ramya
ramya - beautiful, delightful, pleasant, charming
derived from the root ram (to take pleasure in, to delight) with the suffix yat.
Root: ram (class 1)
आनतसामन्तम् (ānatasāmantam) - with surrounding territories paying homage (with surrounding territories paying homage, having bowed neighbors)
(adjective)
Accusative, neuter, singular of ānatasāmanta
ānatasāmanta - with subordinate or paying homage neighboring territories
past passive participle
compound of ānatā (bowed, paying homage) and sāmantāḥ (neighbors, bordering territories).
Compound type : bahuvrīhi (ānata+sāmanta)
- ānata – bowed, bent, humble, paying homage
adjective (masculine)
past passive participle
from the root nam (to bow) with prefix ā.
Prefix: ā
Root: nam (class 1) - sāmanta – neighbor, borderer, feudatory chief, surrounding territory
noun (masculine)
स्वाजीव्यम् (svājīvyam) - providing a livelihood (providing one's own livelihood, supporting oneself)
(adjective)
Accusative, neuter, singular of svājīvya
svājīvya - capable of being lived in or supported, affording a livelihood
gerundive
derived from the root jīv (to live) with prefix svā (own) and the gerundive suffix -ya.
Prefix: svā
Root: jīv (class 1)
देशम् (deśam) - country (country, land, region, place)
(noun)
Accusative, masculine, singular of deśa
deśa - country, land, region, place, direction
आवसे (āvase) - should live (should live, should dwell)
(verb)
3rd person , active, potential (liṅ) of ā-vas
present indicative, potential mood (vidhiliṅ)
derived from the root vas (to dwell) with the prefix ā, conjugated in the third person singular potential mood.
Prefix: ā
Root: vas (class 2)