मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-7, verse-22
सर्वो दण्डजितो लोको दुर्लभो हि शुचिर्नरः ।
दण्डस्य हि भयात सर्वं जगद भोगाय कल्पते ॥२२॥
दण्डस्य हि भयात सर्वं जगद भोगाय कल्पते ॥२२॥
22. sarvo daṇḍajito loko durlabho hi śucirnaraḥ ,
daṇḍasya hi bhayāt sarvaṁ jagad bhogāya kalpate.
daṇḍasya hi bhayāt sarvaṁ jagad bhogāya kalpate.
22.
sarvaḥ daṇḍajitaḥ lokaḥ durlabhaḥ hi śucir naraḥ
| daṇḍasya hi bhaiyāt sarvam jagat bhogāya kalpate
| daṇḍasya hi bhaiyāt sarvam jagat bhogāya kalpate
22.
The entire world is conquered by the rod (of punishment); a pure (virtuous) person is indeed rare. Because of the fear of the rod, the entire world becomes fit for enjoyment.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वः (sarvaḥ) - entire (all, entire, whole)
- दण्डजितः (daṇḍajitaḥ) - conquered by the rod (of punishment) (conquered by the rod)
- लोकः (lokaḥ) - world (world, realm, people)
- दुर्लभः (durlabhaḥ) - rare (difficult to obtain, rare)
- हि (hi) - indeed (indeed, truly, certainly)
- शुचिः (śuciḥ) - pure (virtuous) (pure, clean, bright, white, honest, virtuous)
- नरः (naraḥ) - person (man, human being)
- दण्डस्य (daṇḍasya) - of the rod (of punishment) (of the rod, of punishment)
- हि (hi) - because of (indeed, truly, certainly)
- भैयात् (bhaiyāt) - from the fear (from fear)
- सर्वम् (sarvam) - entire (all, entire, whole)
- जगत् (jagat) - world (world, universe, moving)
- भोगाय (bhogāya) - for enjoyment (for enjoyment, for sustenance, for the purpose of pleasure)
- कल्पते (kalpate) - becomes fit for (is fit for, is suitable for, becomes, is ordained)
Words meanings and morphology
सर्वः (sarvaḥ) - entire (all, entire, whole)
(pronoun)
Nominative, masculine, singular of sarva
sarva - all, whole, entire, every
दण्डजितः (daṇḍajitaḥ) - conquered by the rod (of punishment) (conquered by the rod)
(adjective)
Nominative, masculine, singular of daṇḍajita
daṇḍajita - conquered by the rod (daṇḍa)
Past Passive Participle
Derived from daṇḍa (rod, staff, punishment) and jita (conquered).
Compound type : tatpurusha (daṇḍa+jita)
- daṇḍa – rod, staff, club, punishment, tax, penalty
noun (masculine) - jita – conquered, overcome, won
adjective (masculine)
Past Passive Participle
From root √ji (jayati).
Root: √ji (jayati - to conquer) (class 1)
लोकः (lokaḥ) - world (world, realm, people)
(noun)
Nominative, masculine, singular of loka
loka - world, universe, realm, people, place
दुर्लभः (durlabhaḥ) - rare (difficult to obtain, rare)
(adjective)
Nominative, masculine, singular of durlabha
durlabha - difficult to obtain, rare, scarce
Prefix 'dur-' (difficult) + √labh (to obtain).
Prefix: dur
Root: √labh (labhate - to obtain, to get) (class 1)
हि (hi) - indeed (indeed, truly, certainly)
(indeclinable)
शुचिः (śuciḥ) - pure (virtuous) (pure, clean, bright, white, honest, virtuous)
(adjective)
Nominative, masculine, singular of śuci
śuci - pure, clean, bright, white, clear, honest, virtuous, pious
नरः (naraḥ) - person (man, human being)
(noun)
Nominative, masculine, singular of nara
nara - man, human being, person
दण्डस्य (daṇḍasya) - of the rod (of punishment) (of the rod, of punishment)
(noun)
Genitive, masculine, singular of daṇḍa
daṇḍa - rod, staff, club, punishment, tax, penalty
हि (hi) - because of (indeed, truly, certainly)
(indeclinable)
भैयात् (bhaiyāt) - from the fear (from fear)
(noun)
Ablative, neuter, singular of bhaiya
bhaiya - fear, fright, terror
Derived from √bhi (bheti - to fear).
Root: √bhi (bheti - to fear) (class 1)
सर्वम् (sarvam) - entire (all, entire, whole)
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, whole, entire, every
जगत् (jagat) - world (world, universe, moving)
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving (thing), beings
Present Participle
From root √gam (gamati - to go) with prefix 'ja-' (unclear origin, possibly intensive or an augment). Alternatively, from root √jag (jagati - to move).
Root: √gam (gamati - to go) (class 1)
भोगाय (bhogāya) - for enjoyment (for enjoyment, for sustenance, for the purpose of pleasure)
(noun)
Dative, masculine, singular of bhoga
bhoga - enjoyment, pleasure, sustenance, food, prosperity, possession, wearing (as of jewels or a crown)
Derived from root √bhuj (bhunakti - to enjoy, to eat, to rule).
Root: √bhuj (bhunakti - to enjoy, to eat, to rule) (class 7)
कल्पते (kalpate) - becomes fit for (is fit for, is suitable for, becomes, is ordained)
(verb)
3rd person , middle, present (laṭ) of kalp
Atmanepada, present tense, 3rd person singular of the root √kḷp.
Root: √kḷp (kalpate - to be fit for) (class 1)