मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-7, verse-42
पृथुस्तु विनयाद राज्यं प्राप्तवान मनुरेव च ।
कुबेरश्च धनैश्वर्यं ब्राह्मण्यं चैव गाधिजः ॥४२॥
कुबेरश्च धनैश्वर्यं ब्राह्मण्यं चैव गाधिजः ॥४२॥
42. pṛthustu vinayād rājyaṁ prāptavān manureva ca ,
kuberaśca dhanaiśvaryaṁ brāhmaṇyaṁ caiva gādhijaḥ.
kuberaśca dhanaiśvaryaṁ brāhmaṇyaṁ caiva gādhijaḥ.
42.
pṛthuḥ tu vinayāt rājyaṃ prāptavān manuḥ eva ca
kubeṛaḥ ca dhanaiśvaryaṃ brāhmaṇyaṃ ca eva gādhijaḥ
kubeṛaḥ ca dhanaiśvaryaṃ brāhmaṇyaṃ ca eva gādhijaḥ
42.
However, Prithu obtained the kingdom through discipline, and Manu as well. Kubera gained wealth and riches, and the son of Gadhi attained the status of a Brahmin.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पृथुः (pṛthuḥ) - Prithu (Prithu (a king))
- तु (tu) - however (but, however)
- विनयात् (vinayāt) - through discipline (through discipline, by politeness)
- राज्यं (rājyaṁ) - the kingdom (kingdom)
- प्राप्तवान् (prāptavān) - obtained (having obtained, obtained)
- मनुः (manuḥ) - Manu (Manu (a progenitor))
- एव (eva) - as well (indeed, truly, also)
- च (ca) - and (and, also)
- कुबेऋअः (kubeṛaḥ) - Kubera (Kubera (god of wealth))
- च (ca) - and (and, also)
- धनैश्वर्यं (dhanaiśvaryaṁ) - wealth and riches (wealth and riches, lord of wealth)
- ब्राह्मण्यं (brāhmaṇyaṁ) - the status of a Brahmin (Brahminhood, status of a Brahmin)
- च (ca) - and (and, also)
- एव (eva) - too (indeed, truly, also)
- गाधिजः (gādhijaḥ) - the son of Gadhi (referring to Vishwamitra) (son of Gadhi, Gadhi's descendant)
Words meanings and morphology
पृथुः (pṛthuḥ) - Prithu (Prithu (a king))
(proper noun)
Nominative, masculine, singular of pṛthu
pṛthu - Prithu (name of a celebrated king)
तु (tu) - however (but, however)
(indeclinable)
विनयात् (vinayāt) - through discipline (through discipline, by politeness)
(noun)
Instrumental, masculine, singular of vinaya
vinaya - discipline, politeness, good conduct, training
formed with prefix 'vi-' + root 'ni' (to lead) + suffix 'a'
Prefix: vi
Root: ni (class 1)
राज्यं (rājyaṁ) - the kingdom (kingdom)
(noun)
Accusative, neuter, singular of rājya
rājya - kingdom, sovereignty, rule, dominion
from root 'rañj' (to be delighted, to rule) with suffix 'kyap'
Root: rañj (class 1)
प्राप्तवान् (prāptavān) - obtained (having obtained, obtained)
(adjective)
Nominative, masculine, singular of prāptavat
prāptavat - having obtained, obtained
Past Active Participle
from root 'prāp' (to obtain) with suffix 'vat'
Prefix: prā
Root: ap (class 1)
Note: This is a past active participle used predicatively.
मनुः (manuḥ) - Manu (Manu (a progenitor))
(proper noun)
Nominative, masculine, singular of manu
manu - Manu (progenitor of mankind, a sage, name of kings)
Root: man (class 4)
एव (eva) - as well (indeed, truly, also)
(indeclinable)
च (ca) - and (and, also)
(indeclinable)
कुबेऋअः (kubeṛaḥ) - Kubera (Kubera (god of wealth))
(proper noun)
Nominative, masculine, singular of kubeṛa
kubeṛa - Kubera (god of wealth, king of Yakshas)
च (ca) - and (and, also)
(indeclinable)
धनैश्वर्यं (dhanaiśvaryaṁ) - wealth and riches (wealth and riches, lord of wealth)
(noun)
Accusative, neuter, singular of dhanaiśvarya
dhanaiśvarya - wealth, riches, prosperity, lordship over wealth
compound of 'dhana' (wealth) and 'aiśvarya' (lordship, sovereignty, wealth)
Compound type : tatpurusha (dhana+aiśvarya)
- dhana – wealth, riches, property, money
noun (neuter)
Root: dha (class 8) - aiśvarya – lordship, sovereignty, power, wealth, prosperity
noun (neuter)
from 'īśvara' (lord) with suffix 'ya'
ब्राह्मण्यं (brāhmaṇyaṁ) - the status of a Brahmin (Brahminhood, status of a Brahmin)
(noun)
Accusative, neuter, singular of brāhmaṇya
brāhmaṇya - Brahminhood, the state or quality of being a Brahmin, a Brahmin's duty or property
derived from 'brāhmaṇa' (Brahmin) with suffix 'ya'
च (ca) - and (and, also)
(indeclinable)
एव (eva) - too (indeed, truly, also)
(indeclinable)
गाधिजः (gādhijaḥ) - the son of Gadhi (referring to Vishwamitra) (son of Gadhi, Gadhi's descendant)
(proper noun)
Nominative, masculine, singular of gādhija
gādhija - son of Gadhi, born from Gadhi
compound of 'Gadhi' (father's name) and 'ja' (born from)
Compound type : tatpurusha (Gadhi+ja)
- Gadhi – Gadhi (name of a sage, father of Vishwamitra)
proper noun (masculine) - ja – born, produced, sprung from
suffix
Gerundive
from root 'jan' (to be born)
Root: jan (class 4)