मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-7, verse-145
उत्थाय पश्चिमे यामे कृतशौचः समाहितः ।
हुताग्निर्ब्राह्मणांश्चार्च्य प्रविशेत स शुभां सभाम ॥१४५॥
हुताग्निर्ब्राह्मणांश्चार्च्य प्रविशेत स शुभां सभाम ॥१४५॥
145. utthāya paścime yāme kṛtaśaucaḥ samāhitaḥ ,
hutāgnirbrāhmaṇāṁścārcya praviśet sa śubhāṁ sabhām.
hutāgnirbrāhmaṇāṁścārcya praviśet sa śubhāṁ sabhām.
145.
utthāya paścime yāme kṛtaśaucaḥ samāhitaḥ
hutāgnirbrāhmaṇāṃśchārcya praviśeta sa śubhāṃ sabhām
hutāgnirbrāhmaṇāṃśchārcya praviśeta sa śubhāṃ sabhām
145.
saḥ paścime yāme utthāya kṛtaśaucaḥ samāhitaḥ
hutāgniḥ brāhmaṇāṃś ca ārcya śubhāṃ sabhām praviśeta
hutāgniḥ brāhmaṇāṃś ca ārcya śubhāṃ sabhām praviśeta
145.
Rising in the last watch of the night, having purified himself and being composed, having honored the fire ritual (homa) and the brahmins, he should enter the auspicious assembly hall.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उत्थाय (utthāya) - rising (having risen, having stood up)
- पश्चिमे (paścime) - last (western, last)
- यामे (yāme) - watch of the night (watch (of the night), division of time)
- कृतशौचः (kṛtaśaucaḥ) - having purified himself (one who has performed purification)
- समाहितः (samāhitaḥ) - composed, attentive (collected, composed, concentrated, attentive)
- हुताग्निः (hutāgniḥ) - having honored the fire ritual (one who has offered in the fire)
- ब्राह्मणान् (brāhmaṇān) - the brahmins (brahmins)
- च (ca) - and (and, also)
- आर्च्य (ārcya) - having honored (having honored, having worshipped)
- शुभां (śubhāṁ) - auspicious (auspicious, good, beautiful)
- सभाम् (sabhām) - assembly hall (assembly, hall, court)
- प्रविशेत (praviśeta) - should enter
Words meanings and morphology
उत्थाय (utthāya) - rising (having risen, having stood up)
(indeclinable)
Absolutive
from root ut-sthā (to rise, stand up)
Prefix: ut
Root: sthā (class 1)
पश्चिमे (paścime) - last (western, last)
(adjective)
Locative, feminine, singular of paścima
paścima - western, later, last
from paś (behind)
यामे (yāme) - watch of the night (watch (of the night), division of time)
(noun)
Locative, masculine, singular of yāma
yāma - a measure of time (3 hours), watch of the night, night, cessation
from root yam (to restrain, stop)
Root: yam (class 1)
कृतशौचः (kṛtaśaucaḥ) - having purified himself (one who has performed purification)
(noun)
Nominative, masculine, singular of kṛtaśauca
kṛtaśauca - one who has performed purification
Compound: kṛta (done, performed) + śauca (purification)
Compound type : tatpurusha (kṛta+śauca)
- kṛta – done, made, performed, caused
adjective (masculine)
Past Passive Participle
from root kṛ (to do, make)
Root: kṛ (class 8) - śauca – purity, purification, cleanliness
noun (neuter)
from śuci (pure)
समाहितः (samāhitaḥ) - composed, attentive (collected, composed, concentrated, attentive)
(adjective)
Nominative, masculine, singular of samāhita
samāhita - collected, composed, concentrated, attentive, well-placed
Past Passive Participle
from sam-ā-dhā (to place together, arrange)
Prefixes: sam+ā
Root: dhā (class 3)
हुताग्निः (hutāgniḥ) - having honored the fire ritual (one who has offered in the fire)
(noun)
Nominative, masculine, singular of hutāgni
hutāgni - one who has offered oblations in the fire; one who has performed the fire ritual
Compound: huta (offered) + agni (fire)
Compound type : tatpurusha (huta+agni)
- huta – offered (in fire), sacrificed
adjective (masculine)
Past Passive Participle
from root hu (to offer)
Root: hu (class 2) - agni – fire, god of fire, altar
noun (masculine)
ब्राह्मणान् (brāhmaṇān) - the brahmins (brahmins)
(noun)
Accusative, masculine, plural of brāhmaṇa
brāhmaṇa - a brahmin, a priest, a learned man, related to Brahma
derived from Brahman
च (ca) - and (and, also)
(indeclinable)
आर्च्य (ārcya) - having honored (having honored, having worshipped)
(indeclinable)
Gerundive
from root arc (to honor, worship)
Root: arc (class 1)
Note: Functions as an absolutive here, indicating an action completed before the main verb. The meaning 'worthy of honor' is also possible but less likely in this sequential context.
शुभां (śubhāṁ) - auspicious (auspicious, good, beautiful)
(adjective)
Accusative, feminine, singular of śubha
śubha - auspicious, good, beautiful, bright
सभाम् (sabhām) - assembly hall (assembly, hall, court)
(noun)
Accusative, feminine, singular of sabhā
sabhā - assembly, court, hall, congress
from root sabh (to assemble)
Root: sabh (class 1)
प्रविशेत (praviśeta) - should enter
(verb)
3rd person , active, optative (liṅ) of pra-viś
Atmanepada
from root viś (to enter) with prefix pra
Prefix: pra
Root: viś (class 2)
Note: The optative mood indicates a command or a recommendation.