मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-7, verse-30
सोऽसहायेन मूढेन लुब्धेनाकृतबुद्धिना ।
न शक्यो न्यायतो नेतुं सक्तेन विषयेषु च ॥३०॥
न शक्यो न्यायतो नेतुं सक्तेन विषयेषु च ॥३०॥
30. so'sahāyena mūḍhena lubdhenākṛtabuddhinā ,
na śakyo nyāyato netuṁ saktena viṣayeṣu ca.
na śakyo nyāyato netuṁ saktena viṣayeṣu ca.
30.
saḥ asahāyena mūḍhena lubdhena ākṛtabuddhinā
| na śakyaḥ nyāyataḥ netuṃ sakténa viṣayéṣu ca
| na śakyaḥ nyāyataḥ netuṃ sakténa viṣayéṣu ca
30.
He, when unsupported, foolish, greedy, and unintelligent, and attached to sensual pleasures, cannot be led to justice.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he (he, that)
- असहायेन (asahāyena) - unsupported (without support, alone, unsupported)
- मूढेन (mūḍhena) - foolish (foolish, stupid, bewildered, deluded)
- लुब्धेन (lubdhena) - greedy (greedy, covetous, eager)
- आकृतबुद्धिना (ākṛtabuddhinā) - unintelligent (one whose intellect is not formed or developed, unintelligent)
- न (na) - not (not, no)
- शक्यः (śakyaḥ) - possible (possible, able)
- न्यायतः (nyāyataḥ) - justly (according to justice, justly, rightfully, properly)
- नेतुं (netuṁ) - to lead (to lead, to guide, to conduct)
- सक्त्éन (sakténa) - attached (attached, devoted, fond of, engrossed in)
- विषय्éषु (viṣayéṣu) - sensual pleasures (in objects, in subjects, in matters, in sensual objects)
- च (ca) - and (and, also, even)
Words meanings and morphology
सः (saḥ) - he (he, that)
(pronoun)
Nominative, masculine, singular of saḥ
saḥ - he, that
असहायेन (asahāyena) - unsupported (without support, alone, unsupported)
(adjective)
Instrumental, masculine, singular of asahāya
asahāya - without companion, alone, unsupported
Compound: a- (negation) + sahāya (support, help)
Compound type : bahuvrihi (a+sahāya)
- a – not
indeclinable
Negating prefix - sahāya – support, help, companion
noun (masculine)
from root sah (to bear, endure) + '-āya' suffix
Root: sah (class 1)
मूढेन (mūḍhena) - foolish (foolish, stupid, bewildered, deluded)
(adjective)
Instrumental, masculine, singular of mūḍha
mūḍha - foolish, stupid, bewildered, deluded, lost
Past Passive Participle
from root muh (to be confused, bewildered) + suffix -kta
Root: muh (class 4)
लुब्धेन (lubdhena) - greedy (greedy, covetous, eager)
(adjective)
Instrumental, masculine, singular of lubdha
lubdha - greedy, covetous, eager, attracted
Past Passive Participle
from root lubh (to covet, desire greatly) + suffix -kta
Root: lubh (class 10)
आकृतबुद्धिना (ākṛtabuddhinā) - unintelligent (one whose intellect is not formed or developed, unintelligent)
(adjective)
Instrumental, masculine, singular of ākṛtabuddhi
ākṛtabuddhi - unintelligent, one whose intellect is not formed
Compound: ākṛta (not made, not formed) + buddhi (intellect, understanding). The negation 'a-' here refers to the lack of formation of the intellect.
Compound type : tatpurusha (a+kṛta+buddhi)
- a – not
indeclinable
Negating prefix - kṛta – done, made, formed, accomplished
adjective (masculine)
Past Passive Participle
from root kṛ (to do, make) + suffix -kta
Root: kṛ (class 8) - buddhi – intellect, understanding, wisdom, perception
noun (feminine)
from root budh (to know, understand, be aware) + suffix -i
Root: budh (class 1)
न (na) - not (not, no)
(indeclinable)
शक्यः (śakyaḥ) - possible (possible, able)
(adjective)
Nominative, masculine, singular of śakya
śakya - possible, able, capable
Gerundive
from root śak (to be able) + suffix -ya
Root: śak (class 1)
न्यायतः (nyāyataḥ) - justly (according to justice, justly, rightfully, properly)
(indeclinable)
from prefix ni- + root i (to go) + suffix -a. Implies 'going rightly' or 'following the right way'.
Prefix: ni-
Root: i (class 2)
Note: Adverbial form of nyāya
नेतुं (netuṁ) - to lead (to lead, to guide, to conduct)
(verb)
Root
Root: nī (class 1)
Note: Infinitive form
सक्त्éन (sakténa) - attached (attached, devoted, fond of, engrossed in)
(adjective)
Instrumental, masculine, singular of sakta
sakta - attached, stuck, devoted, fond of, engrossed
Past Passive Participle
from root sañj (to attach, hang, be devoted) + suffix -kta
Root: sañj (class 2)
विषय्éषु (viṣayéṣu) - sensual pleasures (in objects, in subjects, in matters, in sensual objects)
(noun)
Locative, masculine, plural of viṣaya
viṣaya - object, subject, matter, sphere, dominion, realm, sensual objects, worldly affairs
from prefix vi- + root i (to go) + suffix -a. Can mean 'going in different directions' or 'things that are objects of experience'.
Prefix: vi-
Root: i (class 2)
च (ca) - and (and, also, even)
(indeclinable)